Aesop’s Fables, 1888, p. 132
One of the joys of returning home to where I was born is going through the books that my grandmother once owned. In a previous post I mentioned an 1888 edition of Aesop’s Fables, translated by George Fyler Townsend. In leafing through the fables I found several that talk about camels and one that refers to an “Arab.”
In this post I provide three of the fables, Continue reading Aesop’s Fabulous Camels (and an Ass) #2
Photo by Karim Ben Khelifa
By TAWAKKOL KARMAN, The New York Times, June 18, 2011
Sana, Yemen
AFTER more than five months of continuous protests, I stand today in Change Square with thousands of young people united by a lofty dream. I have spent days and nights camped out in tents with fellow protesters; I have led demonstrations in the streets facing the threat of mortars, missiles and gunfire; I have struggled to build a movement for democratic change — all while caring for my three young children.
We have reached this historic moment because we chose to march in the streets demanding the resignation of President Ali Abdullah Saleh, an end to his corrupt and failed regime and the establishment of a modern democratic state. On June 4, our wish for Mr. Saleh’s departure was granted, but our demand for democracy remains unfulfilled.
Following months of peaceful protests that reached every village, neighborhood and street, Yemen is now facing a complete vacuum of authority; we are without a president or parliament. Mr. Saleh may be gone, but authority has not yet been transferred to a transitional presidential council endorsed by the people.
This is because the United States and Saudi Arabia, which have the power to ensure a peaceful transition to democracy in Yemen, have instead used their influence to ensure that members of the old regime remain in power and the status quo is maintained. American counterterrorism agencies and the Saudi government have a firm grip on Yemen at the moment. It is they, not the Yemeni people and their constitutional institutions, that control the country. Continue reading Yemen’s Unfinished Revolution
One of the joys of returning home to where I was born is going through the books that my grandmother once owned. One of these is an 1888 edition of Aesop’s Fables, translated by George Fyler Townsend, as shown in the frontispiece above. The cover, which is dark brown, notes it is a “Caxton Edition” and includes a marvelous quote from Thomas Carlyle: “May blessings be upon the head of Cadmus, the Phoenicians, or whoever it was that invented books.” I suppose today we must add: “And curses upon the creator of the Internet idea of an e-book.” As noted in the preface, not all of these tales date back to Aesop; some indeed were thought up by Christian monks in the Middle Ages. According to the same preface no book, apart from the Bible, had a wider circulation in the era just prior to the printing press.
After commenting that these fables have been translated into languages, East and West, the preface continues by saying that they “have been read, and will be read, for generations, alike by the Jew, Heathen, Mohammedan, and Christian” (p. xviii). In leafing through the fables I found several that talk about camels and one that refers to an “Arab.” Aesop might be surprised to find these, but since it is all Greek to me I am not sure how fluent he might have been with the unflappable ship of the desert.
In this post I provide two of the fables, with the rest to come in a future post. Continue reading Aesop’s Fabulous Camels #1
In a previous post I introduced a delightful read and a handy recipe book entitled Ziryab: Authentic Arab Cuisine by Farouk Mardam-Bey and illustrations by Odile Alliet. The “Logbook” at the end of the text is an entertaining alphabet of stories about Arabic good and drink. Here is the selection on a type of wine that the Prophet Muhammad drunk:
N for Nabidh
In most Arab countries today, the word “nabidh” means “wine.” It used to be quite a different beverage, which was made by macerating grapes, dates, or other fruits for some time in water. The Prophet himself loved it. According to the most authentic hadith, he never let the fruit macerate longer than three days. But such a beverage tends to ferment quickly in the heat, and a furious controversy developed among Muslim lawmakers, about whether or not it was licit to drink it. For most of them, the Malikitesm the Shafi‘ites, and the Hanbalites, as well as the Shi‘a Muslims, it was not permitted, and those who drank nabidh were to be punished with forty or eighty lashes, just like those who drank wine. On the other hand, the Hanafites were nice enough to authorize this drink under certain conditions. And the Mu‘tasilites – Jubba’i among them believed that the faithful could drink it as much as they liked in order to get familiarized on earth with the pleasures awaiting them in the Hereafter. Continue reading N is for nabidh…
AUC Press has recently published A Photographer on the Hajj, preserving one of the earliest visual records of the Hajj and the holy cities of Mecca and Medina. The photographs were taken by Muhammad ‘Ali Effendi Sa’udi (1904/1908), a civil servant and accomplished photographer. Check out the website dedicated to the book with a few of the photographs shown there.
The Turkish sci-fi film that has become a cult classic because it is so awful is now available online in its entirety with English subtitles. Released in 1982 as Dünyayi kurtaran adam, it is most famous for borrowing scenes from Star Wars. The plot, such as it is, is discussed on Wikipedia. You can check it out for yourself, if you have never seen it and really have nothing else to do.
Half of the painting for the inside cover of Richards Cyclopedia, by Edwin Winfield Hall
[With this post I continue a series dedicated to photographs in an “Orientalist” mode. In addition to Reading Orientalism, the title of my last book, the creation of an imagined Orient is very much a pictorial voyeuristic voyage. In this series I focus on Western images of the Middle East and North Africa, both those that perpetuate stereotypes and those that chip away at the bias. Readers of the blog are welcome to send in images they have found and want to share.]
I continue with an image from a 1933 edition of Richards Cyclopedia, with 24 volumes published in New York by J. A. Richards, Inc and edited by Ernest Hunter Wright and Mary Heritage Wright. This is an unusual encyclopedia, arranged by topics in a more or less arbitrary order but replete with images. The inside cover, half of which is shown above, is a collage of cultural references. Across the top one finds the beginnings of civilization (at least in the thinking of the time) in the ancient Egyptian pyramid and sphinx, with a towering medieval castle above and both a modern airplane and image of Saturn looking down on ancient Greece, where a beautiful half-naked Grecian standing odalisque butts up against a knight in shining armor. There are ships and covered wagons in this pictorial representation of manifest destiny. The part not shown is distinctively American progress, though with a Maharajah inexplicably riding an elephant in front of a giant oceanliner. Continue reading Orientalist Images #2
I recently received an interesting email, not the usual spam from the widow of the last military dictator of Nigeria seeking a bank account to deposit here husband’s stolen millions, nor an enlargement claim for a part of my anatomy. No, this was a special announcement from Gerlach Books in Berlin. As you read the announcement, you can imagine my surprise to be on this list with a mere professor’s salary.
Today we would like to draw your attention to the largest scholarly library we have offered as an entity ever.
*** Hans Daiber’s Scholarly Library on Islamic Thought & Philosophy – 12,500 items ***
Each item in this library is listed in the three volume Bibliography of Islamic Philosophy edited by Hans Daiber and published by Brill as part of HdO – Handbuch der Orientalistik.
Hans Daiber’s library includes all known publications in western and non-western languages from the 15th century to the present. The total number of items is approximately 12,500 primary and secondary sources.
Today the library itself is put up for sale.
The total price of the library is 775,000.00 EUR (seven hundred and seventy five thousand Euros) plus shipping.
Apart from the hubris (“all known publications… from the 15th century to the present”), I can only imagine the size in shittim wood cubits of this Noachian bibliographic ark. Continue reading One for the record books