Category Archives: Islamophobia

Controversy in Swedish Missionary Studies

A PhD dissertation defence, in some countries called a viva, is usually a ceremonial event only attracting a few other academics from the same field, and perhaps the closest friends and family of the one defending their dissertation. This is especially true in smaller fields such as Missionary Studies. It is also typically the case, at least in Sweden, that when a dissertation is ready to be defended it will almost certainly pass. However, when Sameh Egyptson defended his dissertation last Friday, there was no such certainty, and the room was packed. National media had sent reporters and people had travelled from all over Sweden to the university town of Lund to witness it.

The Mosque of Stockholm, operated by the Islamic Association of Sweden.

The dissertation, entitled “Global Political Islam? The Muslim Brotherhood and The Islamic Association of Sweden”, is a 743 pages long mapping of organisational and ideological ties between the largest Islamic association in Sweden and a global network of Muslim Brotherhood-affiliated groups. Former leaders and spokespeople of this association are named in the dissertation, and most of them deny any links to the Muslim Brotherhood, which of course is part of the controversy. Egyptson began as a PhD student in Islamic Studies (at Lund University called “Islamology”) in 1999, but later switched to Missionary Studies at the same department. It took until last year before he was ready to defend his work and already at the stage of planning the defence, the controversy started.

As Egyptson have made himself known in recent years, often participating in media, writing opinion articles, reports and policy briefs, and since it is a topic that is quite controversial, many people realised that the defence would attract widespread attention, not least from people on the far right who see political gain in the narrative of a large Islamic association having a hidden agenda or having ties to “global political Islam” (whatever that is taken to mean). This led to difficulties for the department in finding an opponent – a key figure at any dissertation defence – as well as members of the grading committee. Egyptson’s supervisor, Mika Vähäkangas, told reporters that many people were asked, but everyone turned it down, likely out of fear of becoming targets for whatever decision they make. Approve the dissertation and be met with critique from the Muslim groups who view it as false accusations against them, or reject it and be accused from the opposing side as running the errand of islamists.

The defence was originally planned for December 2022, with the Norwegian professor Bjørn Olav Utvik as the opponent. Utvik is an excellent scholar, an established professor with a long list of publications and extensive research focusing on religious-political movements in the Middle East and particularly the Muslim Brotherhood. However, after receiving the dissertation, Utvik backed down, according to himself because of the length of the text. The search for an opponent continued. One issue was that the dissertation was written in Swedish, and based in large part on Arabic source material, meaning the opponent needed to know both Swedish and Arabic, and be well-acquainted with the topic of political islam, preferably in a Swedish context.

Eventually, the department secured Khaled Salih, a Kurdish-Swedish political scientist and former vice-chancellor at the University of Kurdistan Hewlêr. They also eventually managed to put together a grading committee, though the final “team” still received critical scrutiny in media. The faculty’s rules state that the committee should have both genders represented, which was not the case here, and that the opponent should be at least at the level of “docent” (associate professor) which was also not the case. Although it is not a requirement in itself, some people also criticised the fact that two out of three committee members were not active researchers and lacked a publication record.

The dissertation eventually passed with a vote of 2-1, something which almost never happens, and is sure to make it next to impossible for Egyptson to gain academic employment. I am not sure if that is what he wants, as he clearly still has a readership and other career opportunities that will allow him to remain an oft-heard voice in Swedish media. And while the university and its professors may not be used to this kind of media attention, Egyptson thrives in it. Luckily for the department, the reporters left on Friday, got their articles out, and are unlikely to come back for other defences any time soon. Whether the dissertation will achieve political impact is still to be seen, but despite of the controversy (perhaps because of it) it will be long remembered in Swedish Missionary Studies.

The Brussels attack and liberal Islamophobia

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“WICHITA, KS – MARCH 5: A group of Muslim students take selfies before Republican presidential candidate Donald Trump made a speech at a campaign rally on March 5, 2016 in Wichita, Kansas. During the speech, after they voiced some protests, they were removed from the convention center. J Pat Carter/Getty Images/AFP”

Middle East Eye, March 22, 2016

Glaringly absent from American news media are opinion polls showing that Muslims are no more likely to accept violence than other groups

No sooner had the Belgian attacks happened, commentators on social media began linking the terror acts to the Islamic faith, with the hashtag #StopIslam trending on Twitter.

Empirical data show that Islamophobia, defined by Professor Todd Green as “an irrational fear, hostility or hatred of Muslims or Islam” is on the rise in American society.

Many Americans are increasingly scared of Muslims, and, given rising anti-Muslim hate crimes – the FBI says anti-Muslim hate crimes have increased fivefold since the September 11 terror attacks – many American Muslims are also growing more scared for their personal safety.

Given attacks by Muslim extremists – including the 11 September 2011 attacks – some fear of Muslim terrorists is obviously warranted. But much of Islamophobia borders on the absurd. Islamophobic statements, sentiments and policies tend toward exaggeration and overgeneralisation, and are divorced from empirical realities.

Recent statements made by Republican presidential frontrunner Donald Trump offer useful cases-in-point. In a recent CNN interview, Trump stated that “Islam hates us.” Trump also claimed last week that 27 percent of Muslims are radicals who are “very militant”.

No one knows where or how Trump’s campaign team came up with the 27 percent figure. He may have consulted with noted Islamophobe Brigitte Gabriel, who famously claimed that Muslim radicals represent “between 15 to 25 percent” of the global Muslim population. “You’re looking at 180 million to 300 million people dedicated to the destruction of Western civilisation,” Gabriel asserted. Prominent media personality Glenn Beck, meanwhile, has claimed that 10 percent of the world’s Muslims are terrorists.

So-called Islam experts Robert Spencer, Sam Harris, Pamela Geller and Ayan Hirsi Ali have been even more direct. All have claimed that Islam is a religion bent on violence. Spencer argued that “Traditional Islam is not moderate or peaceful” and that late al-Qaeda leader Osama Bin Laden was acting in ways that were “consistent with traditional understanding of the Qur’an.” Harris has said that “we are at war with Islam…we are absolutely at war with the vision of life that is prescribed to all Muslims in the Koran.” Geller argued that “the Quran is war propaganda” and Ali said that the West’s war on terror should not only be directed at radical Islam, but, rather, “Islam, period”.

Statements like these are reckless, and may help explain why more and more Americans believe that Islam itself is the problem, not just the extreme, minority interpretations offered up by the so-called Islamic State (IS) and al-Qaeda. A 2011 survey by the Public Religion Research Institute showed that 55 percent of Republicans and 40 percent of Democrats believed that Muslim extremists who commit violence against civilians are acting consistently with their faith. A 2015 Brookings survey, meanwhile, found that 61 percent of Americans hold unfavourable opinions of Islam.

Given all of this, it is perhaps unsurprising that many Americans support Trump’s November proposal for “a complete shutdown of Muslims entering the United States”. A strong majority of Republicans support Trump’s “temporary” Muslim ban proposal, including 78 percent of Republicans in Alabama, 76 percent in Arkansas, 76 percent in Mississippi and 74 percent in South Carolina.
Liberal Islamophobia

But it would be wrong to view Islamophobia as a strictly conservative phenomenon. Polling data indicate that 49 percent of Democrats hold unfavourable views of Islam. Also, Brookings Institution scholar Shadi Hamid has argued that US President Barack Obama, a Democrat, holds views that amount to “Islamic exceptionalism”. Hamid argues that Obama’s statements about Muslims suggest that he is “frustrated by Islam” and that he has bought into Samuel Huntington’s “clash of civilizations” thesis.

Moreover, American news media, including liberal outlets, have done a poor job contextualising stories about Muslims and Islam. A growing body of empirical research into American news media coverage of Islam reveals deeply problematic patterns – negative, stereotypical portrayals, almost no Muslim sources, and few mention of Muslims or Islam in the context of positive news. That American news outlets apply the “terrorism” description almost exclusively to Muslim-perpetrated violence cannot be lost on anyone paying attention.

Of all the recent research on Islamophobia, Professor Chris Bail’s work might be the most instructive – and also the most damning for American news outlets. Bail uses computerized content analysis to show that Islamophobic statements – released by a small group of anti-Muslim fringe groups – are much more likely to make their way into the American news cycle than statements made by Muslim advocacy groups denouncing terrorism. Bail’s research shows that while denunciations of terrorism by Muslim groups generally go unreported, Islamophobic statements drive news narratives.

Glaringly absent from American news media are opinion polls showing that Muslims are no more likely to accept violence than other groups. For instance, a 2011 Gallup World Violence poll showed that Muslims were just as likely as non-Muslims to reject vigilante acts of violence against civilians.

In America, polling data point even more sharply in this direction. A 2011 Gallup poll found that American Muslims were the least likely of all polled American religious groups to accept vigilante violence against civilians. In all, 26 percent of American Protestants, 27 percent of Catholics, 22 percent of Jews, 19 percent of Mormons, 23 percent of atheists, but just 11 percent percent of Muslims said that it is “sometimes justified” for an “individual person or a small group of persons to target and kill civilians”.

As for actual terrorists, the CIA estimates that there are around 30,000 Muslim jihadists in the entire world. A Kurdish leader has suggested that the CIA underestimates the jihadist threat, and claims that the total number is closer to 200,000. Even assuming the larger figure, jihadists represent a grand total of 0.01 percent of the world’s 1.8 billion Muslims.

American entertainment media have been part of the problem. Media scholar Jack Shaheen carried out a content analysis of more than 900 Hollywood movies featuring Arab or Muslim characters. Shaheen found Muslim characters are almost never cast in positive or neutral roles. The overwhelming majority of films that feature Arab or Muslim characters cast them as enemies, terrorists, violent, savage or backwards.

No one would suggest that American media and political discourse should completely eliminate mentions of Muslim-perpetrated terrorism. Al-Qaeda and ISIS are real threats and some attention, concern and fear are warranted. But, compared to other threats of violence, Muslim terrorism garners exaggerated attention in American news and politics.

In the 14 years since 1 January 2002, Muslim terrorists have killed 45 Americans in the United States, a smaller number than right-wing conservative terrorists have killed during the same time period. Also, since the start of 2002, there have been more than 200,000 firearm-related homicides in the United States, and hundreds of mass shooting.

More realistic, proportionate presentations would greatly improve American political life. However, given the extent to which the Islamophobia industry is funded, people shouldn’t hold their breath waiting for fairer, less sensational presentations.

– Dr Mohamad Elmasry is an Assistant Professor in the Department of Communications at the University of North Alabama.

The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Eye.

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Rules of Engagement

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8 Rules of Engagement Taught by the Prophet Muhammad

Extremism ‘experts’ are everywhere these days. Assertions thrive about what Shariah law allows, especially when it comes to warfare and ‘Jihad’. Two very unlikely bedfellows, Islamophobes and extremists, have taken up one allegation, that Islam is violent, and run with it. They both misquote Islamic sources to prove their shared fantasies, and to good effect, with media outlets falling over themselves to give them a platform. This convenient lie has become the Blood Libel of the Muslims, which is spread by various groups to achieve their own agendas.

So here is a list of actual rules of engagement taken from Islamic law, together with their original sources. This is what forms the basis of what Muslims believe and follow. These 8 laws expose the ‘Islam is violent’ line as lazy and shamefully dishonest.

N.B. War is unfortunately an inevitable part of civilization and at times countries need to respond to aggression. Islam allows the use of force to stop evil and bring security to a country’s citizens therefore a set of laws pertaining to war has been laid out by the Prophet Muhammad himself.

What follows are mainstream laws of Islam as taught by the orthodoxy of the religion. This is what the vast majority of Muslims around the world observe as their religion. It does not mean however, that all those who claim to be Muslim actually follow orthodox Shariah laws. Such groups and individuals would rightly be labelled as heretics for inventing new beliefs that run counter to explicit statements found in original sources of Islamic law. Continue reading Rules of Engagement

People of the Book: Why not the Book of Love?

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by Daniel Martin Varisco, MENA Tidningen

As an undergraduate I attended Wheaton College in Illinois, an interdenominational evangelical Protestant enclave, from which I obtained a quality education. Although not a “Bible School”, there was a pledge which promoted the conservative values and rules that evangelicals are known for. Wheaton is in the news now for censuring a tenured professor of Political Science, who chose to wear a hijab as a sign of solidarity with Muslims, whose faith is under attack in the Islamophobic rhetoric of the Republican presidential circus.

Her name is Larycia Hawkins, one of the very few African-American professors at this conservative college. The college administration claims that she has not been placed on administrative leave because she wore a hijab, but rather because of the “significant questions regarding the theological implications” of her reason for doing so. Her reason was one of solidarity with Muslims who are being targeted because of their faith, noting that Muslims are “People of the Book.” It is obviously that it was her use of an Islamic phrase that upset the rule mongers in the administration. But then does this mean that Jews do not worship the same God? What about Catholics or Orthodox or Mormons? The problem that the extreme edges of evangelical theology needs to overcome is the idea that only the “Bible Believers” are true Christians. Wheaton used to be better than that.
Continue reading People of the Book: Why not the Book of Love?

Commentary Hell

We moderns devour news as if it were a staple food. Gone are the days when one sat down for coffee in the morning with a daily newspaper. There are still newspapers of every flavor, but news is now the product of digital media. And the news cycle grows shorter all the time. During the American Civil War it might take weeks for reports of battles to be reported in the papers. The telegraph and telephone made the news flow a bit faster, but until digital formats news was always at least a day old, if not more. Now many events are instantaneous. Mobile videos of police brutality go viral in minutes. And the sheer number of news and social media sites could easily fill up surfing all 24 hours of the day.

In the old days newspapers were selective in publishing letters to the editor. Really nasty retorts and profanity rarely made it into print. But most sites today leave space for comments from anyone. The results are pathetic. Rational discussion of issues raised is almost non-existent. Curses and lunatic projections are common. I was reading an Al Jazeera article entitled “How is ISIL expanding?” Al Jazeera disclaims all liability for anything posted as comments and well they should.

Below are some of the comments posted (apart from the spam that have nothing to do with the article). The mentality of some of the individuals matches their inability to write in English. Prejudice über alles in cyberspace:

Start cooking the popcorn as sunni and Shia showdown  looms on the horizon. ……All muslime countries  need to be destabilised and turned  into flea infested wastelands. CIA, MOSSAD  and RAW collaboration achieving excellent results.  Continue reading Commentary Hell