A World to Fear or of Fear?

"Arab Spring", Anthropology/Sociology, Conferences and Talks, Egypt, Ethics


Unknown Artist. Sinners in Hell. Cattedrale di Santa Maria Assunta. Torcello (Italy). 12th century)

Yesterday I had the privilege of hearing a lecture by the anthropologist Talal Asad, who discussed the impact of the Arab Spring revolution in Egypt based on conversations he has held with Egyptians there and with a keen sense of historical insight. In the case of Egypt it is not just that it was sucked into strong-man rule for three decades under Mubarak, but that an entire generation has known nothing but cronyism and a firmly entrenched military elite still holds the reins, despite the street scenes on CNN. No one knows what exactly will happen next, least of all the media pundits who exude an expertise mentality that often borders on the ludicrous. One of the points that particularly struck me as poignant is the role of fear as a key aspect of all power politics. Mubarak, like Ali Abdullah Salih in Yemen and Ben Ali in Tunisia and even the Asad clan in Syria, have justified their self-serving iron grip as a quasi-secular bulwark against the specter of radical Muslims. They pretend to be the right kind of Muslims preventing the wrong kind of Muslims from taking over and returning the region to the 7th century. And Western nations, along with a number of Arab citizens, let fear dictate policy and overrule common sense.

Fear is on all sides, of course. Those who have dared to defy the power of the state have had good reason to fear, as the bloody security apparatus let loose in Syria amply demonstrates. Any trumped-up kind of “other” is an easy target for fear, especially when religious or ethnic identity is ascribed. In fact, as Talal noted, Mubarak went to great lengths to foster tension between Copts and Muslims in Egypt, creating fault lines for conflict where mutual cooperation had often been the norm. Religious sects do it to each other, dragging out the infidel charge and the heresy alibi whenever convenient. This is not at all unique to the Middle East or those who call themselves Muslims. When Rick Santorum states that President Obama does not base his policies on the Bible and Franklin Graham questions the president’s faith, religious passion is harnessed for political gain.

But what do we really mean by “fear”? Continue reading A World to Fear or of Fear? →

And the game goes on in Yemen

"Arab Spring", Ali Abdullah Salih, Terrorism Issue, Yemen


The ink is barely dry on the thumbs of millions of Yemeni voters and the political rhetoric has once again heated up. One of the leaders of AQAP, Fahd al-Qasa‘a, is lashing out against the election of al-Hadi. Hardly any surprise here. But at the same time, as reported in the Yemen Post, he is blasting (so far only in words) Islah, the largest Islamic party in Yemen. For anyone who knows Yemen, this is also hardly a surprise, although many on the outside still think an “Islamist” is an “Islamist” no matter what the facts on the ground. Alienating Islah, which is as much a regional power block as a religious party, seems a sign of desperation or else a calculated outreach to disaffected southerners. Criticism of al-Hadi as a clone of the United States, Saudi Arabia and the GCC resonates well with many southerners, where AQAP hopes to make inroads. The former President of the PDRY and Vice President to Salih after unification, Ali Salim al-Baydh, has also labeled al-Hadi a hack in the grasp of foreign interests. Strange bed fellows indeed.

But the plot thickens. The statements by al-Qasa‘a were quoted in a newspaper owned by Ahmad Ali Abdullah Salih, the man who would be king after his father. You can follow his exploits on a Facebook page. The current dissension among the political rivals is anything but tranquil. It almost makes the current Republican debate circus in the United States look like a love fest. But one need not quote Machiavelli to see that the bottom line here is political power, not religious persuasion. Anyone who thinks that Zaydi vs. Shafi’i is still the way to carve Yemen up into sects or that Islah and AQAP are of the same cloth needs to do a lot of rethinking.

And the game is far from over.

Talal Asad on Egypt after Mubarak

"Arab Spring", Anthropology/Sociology, Conferences and Talks, Egypt, Scholars


On Friday, February 24, Professor Talal Asad will be speaking in the CUNY Graduate Program in Anthropology series. His topic is Fear and Revolution: Reflections on Egypt after Mubarak. This will be held at The Graduate Center, CUNY, 365 Fifth Avenue at 34th Street, New York, NY 10016 in Room C415A (concourse level). Light refreshments will be served afterward in the Brockway Room, Rm. 6402. For more information, click here.

The Yemen Election: No Surprises

"Arab Spring", Yemen


The Yemeni election was not destined to be a cliff hanger and never in doubt. With only one candidate, seemingly supported from many sides, millions of Yemeni citizens went to the polls yesterday with a blue thumbs up for the interim president-in-waiting, Abd Rabbou Mansour al-Hadi. Considering that al-Hadi has been in the innocuous position of Vice-President to the outgoing President Ali Abdullah Salih, for some 17 years, this changing of the guard is seemingly only at the palace gate. So some people might wonder why it was worth spending an estimated 48 million dollars to hold an election that was a foreordained outcome. The answer is not that democracy is served by having only one candidate to vote for, but democracy may be viable by the mere fact that Ali Abdullah Salih is no longer in charge. The vote for al-Hadi was less a vote for the consensus candidate al-Hadi than a vote to move on after the fall of Ali Abdullah. And despite the ongoing pockets of violence in several parts of the country, in effect this is the first relatively peaceful transfer of power where the leader is negotiated out of office rather than seeking asylum.

The issue is not whether Yemen is ready for democracy, as though democracy is pure only in its Western trappings, but if the various factions in Yemen can sort out their legitimate grievances without having a strong man in power for life. Before Ali Abdullah the tenure of Yemen’s military-coup leaders was cut short by assassinations. The fact that Ali Abdullah lasted for over three decades is remarkable, to say the least. While not the butcher that Asad has shown himself to be in Syria, the regime hardly had clean hands. But Yemen’s natural wealth has been squandered by corruption and incompetence, two problems that usually accompany dictatorships. The water is running out and so is the oil, so in a very real sense time is running out to resolve the political problems. The secessionists in the south and the Huthis in the north boycotted the election, but al-Hadi will have to bring them into the political framework. This is not an impossible task, but much now rests on the shoulders of a man who is not necessarily in control of the military, which itself is split. Continue reading The Yemen Election: No Surprises →

Anthony Shadid: An American Story

Journalism and Media, Lebanon, Syria


Dr. Michael Abraham Shadid (1882-1966), who founded the first medical cooperative in Elk City, Oklahoma in 1931.

By Anouar Majid 
 
The sudden and tragic death of Anthony Shadid affected me in ways I had not anticipated.  As a childhood asthma sufferer, I always pay attention when I hear about such death-causing attacks, but Mr. Shadid’s untimely death in Syria left me wondering about how a man who had endangered his life to report on the troubled region of the Middle East was destined to die in the land of his ancestors.  I don’t know much about his life beyond what has been reported, but through a brief exchange I had with him recently, I now read his death as part of the dramatic encounter between the Middle East and the United States since the late nineteenth century.
 
The story for me begins with Mr. Shadid’s relative, Dr. Michael Shadid, an unsung national hero.  A couple of years or so ago, I came across the story of one Michael Shadid, a progressive Syrian (as Arabs from the Levant were known at the turn of the 20th century) immigrant who tried to change healthcare in the United States and left a legacy that could inspire us today as we desperately search for the right solutions. I also wrote about him on TingisRedux .

Born in a tiny village on the slopes of Mount Lebanon in 1882, in a household of nine siblings and a widowed mother, Michael Abraham Shadid overcame nearly insurmountable odds to get an American education in Beirut before finding a way to get out of his native land in search of a better life in the United States. Like many immigrants, he was mesmerized by the sight of New York and America’s possibilities.  He worked hard peddling jewelry and trinkets, got a medical education, and, moved by the suffering of poor people in Oklahoma, fought against entrenched interests to establish the first cooperative medical facility in Elk City. Continue reading Anthony Shadid: An American Story →

Islam and homosexuality: Straight but narrow

Afghanistan, Gender and Sexuality, Iran, Iraq, Lebanon, Malaysia, Nigeria, Saudi Arabia, Turkey


from The Economist, Feb 4th 2012

ONE leaflet showed a wooden doll hanging from a noose and suggested burning or stoning homosexuals. “God Abhors You” read another. A third warned gays: “Turn or Burn”. Three Muslim men who handed out the leaflets in the English city of Derby were convicted of hate crimes on January 20th. One of them, Kabir Ahmed, said his Muslim duty was “to give the message”.

That message—at least in the eyes of religious purists— is uncompromising condemnation. Of the seven countries that impose the death penalty for homosexuality, all are Muslim. Even when gays do not face execution, persecution is endemic. In 2010 a Saudi man was sentenced to 500 lashes and five years in jail for having sex with another man. In February last year, police in Bahrain arrested scores of men, mostly other Gulf nationals, at a “gay party”. Iranian gay men are typically tried on other trumped-up charges. But in September last year three were executed specifically for homosexuality. (Lesbians in Muslim countries tend to have an easier time: in Iran they are sentenced to death only on the fourth conviction.) Continue reading Islam and homosexuality: Straight but narrow →

Greek Lessons for the Arab Spring

"Arab Spring", Egypt, Libya, Morocco, Tunisia


by Anouar Majid, written for Juan Cole’s Informed Comment, February 15, 2012

As the Arab Spring enters its second year and the whiff of democratic possibilities hovers in the air of many an Arab nation, a question that continues to be left unanswered is whether an Islamist worldview and democracy can truly co-exist in this climate of heightened expectations.

Revolts in Tunisia, Egypt, and Tunisia, as well as reforms in Morocco, with their insistence on Islamic solutions, have brought to the fore the twin but clashing heritages of the Arab world. Most of this world is part of the Mediterranean, but it is, by the same token, light years away from what the Romans once called their mare nostrum–our sea. The birth of Islam in the seventh century placed an insurmountable wedge between the northern and southern shores of this ancient basin and propelled both sides toward very different historical trajectories. The Romans learned from the ancient Greeks and laid down the cultural foundations of what we nowadays call the West; the Muslims, with the exception of a brief period when they built on Greek science and adopted parts of Greek philosophy, sought refuge in theology. Christian Europe did that, too, but the re-introduction of Greek thought (thanks, partly, to the Moorish philosopher Averroes) loosened the grasp of the Church and Europe was able to rediscover the legacies of ancient Greece and Rome.

Muslims have yet to do that. Continue reading Greek Lessons for the Arab Spring →

Anthony Shadid’s Last Article

"Arab Spring", Ethics, Journalism and Media, Tunisia


The late Anthony Shadid

[The recent passing of New York Times reporter Anthony Shadid leaves a large gap in their coverage of the ongoing crises in the Middle East. Here is his last article on the political climate in Tunisia.]

Islamists’ Ideas on Democracy and Faith Face Test in Tunisia
By ANTHONY SHADID, The New York Times, February 17, 2012

This article was reported and written before Mr. Shadid’s death in Syria .

TUNIS — The epiphany of Said Ferjani came after his poor childhood in a pious town in Tunisia, after a religious renaissance a generation ago awakened his intellect, after he plotted a coup and a torturer broke his back, and after he fled to Britain to join other Islamists seeking asylum on a passport he had borrowed from a friend.

Twenty-two years later, when Mr. Ferjani returned home, he understood the task at hand: building a democracy, led by Islamists, that would be a model for the Arab world.

“This is our test,” he said.

If the revolts that swept the Middle East a year ago were the coming of age of youths determined to imagine another future for the Arab world, the aftermath that has brought elections in Egypt and Tunisia and the prospect of decisive Islamist influence in Morocco, Libya and, perhaps, Syria is the moment of another, older generation.

No one knows how one of the most critical chapters in the history of the modern Arab world will end, as the region pivots from a movement against dictatorship toward a movement for something that is proving far more ambiguous. But the generation embodied by Mr. Ferjani, shaped by jail, exile and repression and bound by faith and alliances years in the making, will have the greatest say in determining what emerges.

Their ascent to the forefront of Arab politics charts the lingering intellectual and organizational prowess of the Muslim Brotherhood, a revivalist movement founded by an Egyptian schoolteacher in a Suez Canal town in 1928. But intellectual currents that once radiated from Egypt now just as often flow in the other direction, as scholars and activists in Morocco and Tunisia, perched on the Arab world’s periphery and often influenced by the West, export ideas that seek a synthesis of what the most radical Islamists, along with their many critics here and in the West, still deem irreconcilable: faith and democracy. Continue reading Anthony Shadid’s Last Article →