An Orientalist Coverup: Imagine that…


Cover of Milet’s book

In the Islamic Arts Museum in Qatar last December I bought a copy of a fascinating book of Orientalist Photographs by Éric Milet, who has worked as a tourist guide in Morocco for a number of years. The photographs, from both the 19th and 20th centuries, are accompanied by short vignettes. As Milet notes, “The ‘Oriental’ Maghreb was born in the darkrooms of Western photographers. A land of contrasts, revealed to the public at large by men and women who were delighted to have crossed to the ‘other side’ in their own lifetimes, constantly evoking the delights of this earthly paradise.” The book is well worth owning, not only to decorate your coffee table, but for easy, entertaining and informative reading.

As the author Malek Alloula has written, in his The Colonial Harem (1988), the ‘Oriental’ created by the photographer became “the oriental’ for the general public. The photographic lens is portrayed by Alloula as the structural enemy of the veil; capturing the image thus sought the removal of the veil and exposure of the female body as a voyeuristic object. Of course, the photographers who paid prostitutes to pose as “typical scenes” in the Maghreb were not the prudish Orientalist scholars, who would often render sexual argot in pseudo-scientific Latin (perhaps assuming that Victorian ladies did not know their Latin or at least that kind of vulgar Latin). But in the case of Milet’s book, the cover is a modern-day coverup that allows it to be sold in the likes of a bookstore of an Islamic Museum. The picture chosen for the cover has been altered so that the bare breast exposed by the photographer in this exquisite 1910 image (shown below) is lost in an arabesque and nipple-less swirl.


“Young Woman in Arab Costume, Algeria, 1910

The objectification of the female body, as shown by Alloula and many others, reinforced the image of the exotic and erotic harem girl open to the gaze of the European voyeur. True enough, although photographers of the time would expose the female body no matter what the nationality. Artistic nudes graced the major museums and were admired; the emerging visual realm of photographs quickly elided the erotic into the pornographic. But in the case of Milet’s book, undoubtedly due to the publisher rather than the author, there is a reversal, a kind of commercially smart prudery that removes the apparently offending body part, even though in so doing the very exposure for which such Orientalist photographs are critiqued is erased. It is not unlike sanitizing the Arabian Nights as children’s fairy tales.

In this case I am not suggesting we judge a book by its cover, but that we allow ourselves to be seduced into opening the book to see the range of images, some clearly bordering on the exploitative and others evincing a sensitivity usually reserved for poets.

Daniel Martin Varisco

The African Diaspora in the Indian Ocean World



Slave Market in Yemen, 1237
Al-Maqamat, folio 105. Author: al-Qāsim ibn Alī al Harīrī al-Basrī. Illuminator: Yahya ben Mahmud al-Wasiti. Bibliothèque nationale de France. 021, an enslaved Ethiopian, Najah, seized power in the city of Zabid. This image represents the slave market at Zabid—at the time the capital of Yemen—in 1237. The illustration is part of “Al-Maqamat” (Assemblies), a genre of rhymed prose narrative. Both the author and the illuminator of this work were born in Iraq.

The Schomburg Center for Research in Black Culture has posted online a very nice exhibition on the African diaspora in the Indian Ocean World with illustrations and scholarly text. Continue reading The African Diaspora in the Indian Ocean World

Anthropology, anthropologies; Islam, islams: Fields in Flux


The Middle East and Middle Eastern American Center (MEMEAC) presents

Anthropology, anthropologies; Islam, islams: Fields in Flux

a talk by Daniel Varisco

Thursday, March 8, 2012 6:30-8:00pm Room 9206,
The Graduate Center, CUNY
365 Fifth Avenue, at 34th Street
New York, NY 10016
Directions

Can there be an anthropology of Islam when both the discipline of Anthropology and the idea of Islam appear to be suspended in a state of undisciplined flux? This talk places Abdel Hamid El-Zein’s suggestion that anthropologists study “islams” in dialogue with John Comaroff’s recent response to “Is anthropology about to die?” Professor Varisco explores the ways anthropologists have been rethinking the idea of Islam. He also offers suggestions on how anthropologists can contribute to the broader study of Islam as practiced in contemporary cultural and historical contexts.

Daniel Martin Varisco is Professor of Anthropology and Director of Middle Eastern and Central Asian Studies at Hofstra University. His latest book, Reading Orientalism: Said and the Unsaid (2007), is a study of the contested debate over Edward Said’s seminal Orientalism. His Islam Obscured (2005) is a critical assessment of the seminal texts of Clifford Geertz, Ernest Gellner, Fatima Mernissi and Akbar Ahmed on Islam.

Co-sponsored by the Committee for the Study of Religion and the Ph.D. Program in Anthropology

Looking for an Arab Herzl


In 1918 the future king of Iraq, Faysal, met the Zionist leader Chaim Weizmann in Syria

by Anouar Majid
 
As Arabs continue to agitate for freedom in their nations, no leading Arab or Muslim intellectual has been able to articulate a well thought-out program for the future of his or her country, let alone for the amorphous entities known as the Arab and Muslims worlds. Plenty of euphoria is being generated by getting rid of despots, but the expectations generated by the uprisings in Tunisia, Egypt, and Libya, as well as structural reforms in other places, have been limited to the language of morality, whose champions, as is amply evident by now, are Muslims wearing various garbs of moderation to reassure secularists in their midst and assuage the rest of the world’s apprehensions.
 
Many Muslim citizens seem to trust pious politicians to establish a culture of accountability and transparency, fight corruption, institute democratic reforms, guarantee impartial justice, rebuild their nations’ abysmal infrastructure, reduce unemployment, and lead their countries to a new age of prosperity. In their view, the miracle of development would happen magically, through no more than the strict adherence to Islamic ethics.  No manifestos or declarations are needed to chart a clear path; faith, and faith alone, would be enough to cleanse Arab societies of decades of decadence. Constitutions are being written or rewritten, to be sure, but such documents don’t convey the power of vision embodied in other forms of narrative, like the American Declaration of Independence (1776) or, better still, Theodor Herzl’s The Jewish State (1896) and his not-so-utopian novel Old New Land (1902).
 
Theodor Herzl may strike Arabs and Muslims as an odd choice to invoke in these heady days of freedom and hope.  He is, after all the leading figure of modern Zionism and the architect of the State of Israel. He is also blamed for uprooting Palestinians from their native land and condemning them to a tragic fate. Continue reading Looking for an Arab Herzl

The Wrapped Coin: The Ritual of Coin Giving in the Early and Middle Islamic Period


Dirham of the Umayyad caliph Abd al-Malik (685-705), minted 699-741

The American Numismatic Society presents a Lecture
The Wrapped Coin: The Ritual of Coin Giving in the Early and Middle Islamic Period

by Stefan Heidemann
Wednesday 7 March 2012
5:30pm Reception
6:00pm Lecture*

The talk will focus on the cultural context of these coins and the custom of using coins, in many cases special issues, as presentation pieces.

Stefan Heidemann is curator of Islamic Art at the Metropolitan Museum of Art and visiting professor at the Bard Graduate Center / New York. He studied history, art history and economics in Berlin, Damascus, and Cairo; Ph.D. Free University Berlin 1993; ’93 alumnus of the ANS Graduate Seminar. He became assistant and associate professor at Jena University 1994 to 2010, visiting professorships at Leipzig University 2001-2003. Fellowships include German Research Foundation; Harvard’s Center of Byzantine Studies at Dumbarton Oaks, Washington; Institute of Advanced Studies, Jerusalem, Aga-Khan Program of Islamic Architecture at MIT; Fitzwilliam Museum, Cambridge, UK; and others. Samir-Shamma-Prize of the Royal Numismatic Society for Islamic Numismatics 2005. Cooperation with German, British, French, and Syrian archeological missions, in al-Raqqa, Damascus, Aleppo, Masyaf and other sites. Between 2009 and 2009 he taught at The Bard Graduat Center in New York Islamic Art and Material Culture, and served as Associate Curator at The Metropolitan Museum of Art 2010-2011. Publications include Das Aleppiner Kalifat (1994); Die Renaissance der Städte (2002); Raqqa II: Die islamische Stadt (ed. and author) (2003); He edited one Sylloge of Islamic Coins of the Oriental Coin Cabinet at Collection of Jena University and of The Israel Museum, Jerusalem.

Preceding the lecture
A special ceremony will be held for the donation of a rare and unusual Umayyad silver dirham to the ANS cabinet from long-time ANS Member, Hon. Robert H. Pelletreau Jr. The Hon. Pelletreau will present the coin in honor of Dr. Michael L. Bates, ANS Curator Emeritus of Islamic Coins, in recognition of his many valuable contributions to the field of Islamic numismatics. Dr. Bates will speak briefly about the historical context of the coin and its attribution.

Among his 35 years in Foreign Service, the Hon. Robert H. Pelletreau served as Assistant Secretary of State for Near Eastern Affairs from February 1994 to January 1997. Prior to that he served as U.S. Ambassador to Egypt (1991-1993), to Tunisia (1987-1991) and to Bahrain (1979-1980).

NOTE: rsvp required to membership@numismatics.org (212) 571-4470 ext 117 government issued photographic i.d. required for entry

Political Cultures and the Revolution in the Cyrenaica of Libya


Spray painting the Libyan revolution

by Thomas Hüsken, Anthropology News, January, 2012

This commentary will explore some actors and patterns of the recent political culture in the Cyrenaica region of Libya with special regard to the revolutionary events. This political culture is shaped by the polymorphy of tribal, Islamic and civil urban forms of political organisation as well as varying notions of power and legitimacy.
Tribe and Revolution

In his early years Gaddafi abolished the tribe as a legal unit and reorganised local administrative structures, explicitly replacing tribal politicians with followers of the revolution. However this collided with the political, social and cultural realities in the country. In the past decades of Gaddafi’s regime tribal leaders had not only come to dominate and control a significant part of the state but also charged the political culture with tribal notions and practices. It is thus not surprising that tribal politicians have not been at the forefront of the revolution. Nevertheless they have actively shaped and organized a great deal of the transitional political order in the last months. They have come to dominate the local transitional councils in Cyrenaica due to their skills as producers of order and conflict mediators on the basis of the tribal customary law. They have gained significant influence in the National Transitional Council (NTC). The production of order is accompanied by a broad common sense on tribal culture among the population. Both build the legitimacy of these leaders. The political practice of these politicians is shaped by a consensus-oriented process of moderation and negotiation that is embedded in tribal traditions but is also informed by their education and by experiences in governance and business. Their political visions focus on the continuation of a regional and local intermediary rule between the central state and the people. The reintroduction of polygamy and Sharia by NTC Chairman Mustafa Abdul Jelil in November 2011 was an affirmative signal towards these leaders. In my understanding they will play an important role in the political future of post-Gaddafi Cyrenaica and in Libya as a whole. Continue reading Political Cultures and the Revolution in the Cyrenaica of Libya

Into the Snake Pit: The US and Restructuring the Military in Yemen


by Gregory Johnsen, Waq al-Waq, February 24, 2012

The closest thing the US has to a “Yemen Czar” is John Brennan, President Obama’s Deputy National Security Adviser, and so when he speaks on Yemen – as he did recently – it is a good idea to pay attention.

On Monday, the eve of Yemen’s one-man elections, Brennan was in Sanaa, and during his time there he sat down with some journalists, and the US Embassy has since published the transcript of his roundtable.

Brennan has a lot to say, and I would encourage everyone to read his full remarks, but one of the things that stood out to me was Brennan’s comments on military restructuring.

Obviously military restructuring is going to be one of the most important and most controversial processes of the post-Salih era in Yemen. Salih’s relatives and fellow tribesmen have a stranglehold on much of the military and security apparatus in Yemen. Salih spent more than 33 years building this network, and dismantling it is going to require a great deal of patience, effort and knowledge.

Imagine the security services like a giant Jenga tower and you get some idea of the problem: the US wants to remove some key blocks, without seeing the whole thing tumble down. Continue reading Into the Snake Pit: The US and Restructuring the Military in Yemen