Poison Gas: Does it cut mustard?


British planes bombed Iraqi Kurds after World War I; Churchill once said “I do not understand this sqeamishness about the use of gas. I am strongly in favour of using poison gas against uncivilised tribes.”

[Editor’s Note: The issue of Syria’s chemical weapons overshadows the continual loss of life in the current uncivil civil war. Below is a journalistic take by Robert Fisk, who debunks the notion that Syria has stockpiles of gas ready to unleash. A more sophisticated view of the problem is presented by Syrian writer Rime Allaf in a New York Times commentary on December 6; she notes that drawing a “red line” over the blood already spilled only encourages Assad to do everything but use gas. The thought of chemical weapons added to the already toxic mix is, of course, deplorable, but meanwhile the more conventual slaughter goes on and on…]

Bashar al-Assad, Syria, and the truth about chemical weapons

by Robert Fisk, The Independent, December 8, 2012

Bashar’s father Hafez al-Assad was brutal but never used chemical arms. And do you know which was the first army to use gas in the Middle East?

The bigger the lie the more people will believe it. We all know who said that – but it still works. Bashar al-Assad has chemical weapons. He may use them against his own Syrian people. If he does, the West will respond. We heard all this stuff last year – and Assad’s regime repeatedly said that if – if – it had chemical weapons, it would never use them against Syrians.

But now Washington is playing the same gas-chanty all over again. Bashar has chemical weapons. He may use them against his own people. And if he does…

Well if he does, Obama and Madame Clinton and Nato will be very, very angry. But over the past week, all the usual pseudo-experts who couldn’t find Syria on a map have been warning us again of the mustard gas, chemical agents, biological agents that Syria might possess – and might use. And the sources? The same fantasy specialists who didn’t warn us about 9/11 but insisted that Saddam had weapons of mass destruction in 2003: “unnamed military intelligence sources”. Henceforth to be acronymed as UMIS. Continue reading Poison Gas: Does it cut mustard? →

The Full Palestinian Experience


In today’s New York Times, drive-my-Lexus-over-olive-branch journalist Thomas Friedman posts a column entitled The Full Israeli Experience. Having read the headlines in The Jerusalem Post, he begins his commentary on the violence in Egypt, Syria, and Tunisia alongside a missile defense drill in Israel. Through it all, muses the journalist, the Ministry of Tourism invites all comers to visit Israel for the “full Israeli experience.” Here is the gist:

The full Israeli experience today is a living political science experiment. How does a country deal with failed or failing state authority on four of its borders — Gaza, South Lebanon, Syria and the Sinai Desert of Egypt — each of which is now crawling with nonstate actors nested among civilians and armed with rockets. How should Israel and its friends think about this “Israeli experience” and connect it with the ever-present question of Israeli-Palestinian peace?

Ah, yes, poor Israel, mired in a political science experiment in which ideological hawks are pitbullied against “bastards for peace.” The idea that internal Israeli politics could as easily be characterized as doves vs “bastards for war” does not occur to Friedman, nor does he ever seem to fill out his own experience by reading Haaretz or conferring with Palestinian leaders, at least not to describe the “full” Israeli experience. Continue reading The Full Palestinian Experience →

What do Ordinary Egyptians want?


[Editor’s Note: The following commentary is a post originally submitted to the Sociology of Islam listserv about the current debate over the proposed new Egyptian constitution. There has been an active discussion of the pros and cons of the constitution, both in Egypt and among academics abroad, as evidenced in Dr. Bamyeh’s comments.]

by Dr. Mohammed Bamyeh

I think we have been constantly losing track of, or at least are not sure about, the right question to ask. For me, the primary question has always been: what ordinary Egyptians wanted? I know that “ordinary” is a construct, but there are ways to either measure that when you can, or at least sense with reasonable evidence where the prevailing sentiments may be heading. The revolution was made by those “ordinary people,” not by professional “revolutionaries.” It would never have succeeded any other way. But within the revolution there has always been a hardcore self-identified “revolutionary camp” (which in fact was the minority) that had an inflated sense of self-importance, and thus a propensity to be easily and deeply frustrated when it did not get its way (beginning with the March 19, 2011 referendum). Out of that they developed a strong suspicion of ordinary Egyptians, but outwardly that suspicion appeared as a strong resentment of what to them appeared as a monolith called the Brotherhood. The fact that they did not afterwards hesitate to use the Supreme Constitutional Court, that bastion of the counter-revolution, as their main weapon against popular will, and do so precisely in the name of the revolution(!) is simply shameless.

The fact that they did not want to accept was that the Ikhwan won not because of any manipulation, nor because of a deal with the military, but simply because they deserved to win. I am certainly not an Islamist–in fact I would describe my political leanings as anarchist. However, the real question for me is not one of ideology, but of sociology. The force that will have most resonance after the fall of a dictatorship would naturally be one that is most organically embedded in the deep, deep fabric of society, that exists in every Egyptian village, that for more than 80 years has been doing what ordinary Egyptians have felt to be useful, practical, everyday, non-revolutionary work–mostly. In contrast, what have the leftists/secularist/liberals ever done other than issuing pamphlets and grand declarations? What have they ever done for anyone, so as to cultivate the conviction that they should be the natural leaders of a society in which they had little roots and to which they spoke as vanguardist strangers–and before the revolution, often with contempt? Continue reading What do Ordinary Egyptians want? →

خارطة طريق لحل مشكلة المياه والقات في اليمن


Qat tree in the highland valley of al-Ahjur; photograph by Daniel Martin Varisco

محمد فارع محمد الدبعي
بروفيسور الموارد المائية – جامعة صنعاء
الأحد, 25 نوفمبر, 2012

التفكير جدياً في استيراد القات من دول الجوار على مراحل حفاظاً على الإنسان في اليمن.

لماذا كل شيء يمكن استيراده في بلادنا (كل شيء) ما عدا القات؟؟

منع استخدام المبيدات في زراعة القات لما تشكله من أضرار على صحة المواطنين

توطين تكنولوجيا تحلية المياه في المناطق الساحلية باعتبارها الحل الذي لا بديل عنه لمجابهة الحاجة المتزايدة لهذا المورد على الدوام.

العمل على أن تكون عبوة قنينة الماء المعبأة نصف لتر فقط، حفاظاً على كثير من الماء المهدور.

استيراد القات الخالي من المبيدات أصبح ضرورة للحد من الاستنزاف الحاد للمياه الجوفية والعبث بالمواطن اليمني صحياً ومادياً

المشكلة في غاية الأهمية والخطورة بالنسبة لنا ولأجيالنا القادمة وعلى الجهات المسئولة إيجاد الحلول والمعالجات بدلاً من عقد المؤتمرات والندوات وورش العمل المغلقة التي تستهلك معونات وهبات المنظمات الدولية ويستفيد منها منظموها فقط وبدون مردود على الصعيد الوطني. إن ما يتم القيام به لحل مشكلة المياه والحد من التوسع في زراعة القات لا يلامس حل المشكلة ولا يعطي الاطمئنان لتنمية مستدامة تبشر بمستقبل واعد.

لليمن تاريخ طويل في إدارة الموارد المائية والحفاظ عليها. وما بناء سد مأرب التاريخي قبل ثلاثة ألف سنة، وصهاريج عدن التاريخية، وكذلك بناء السدود الصغيرة في المنحدرات الجبلية، إلا شاهداً على ذلك، لقد اختفى الكثير من هذه السدود الصغيرة وأصبحت في ذمة التاريخ، وما تبقى منها لا يعمل، لقد عملت هذه السدود على حفظ الماء من أجل الري الزراعي والشرب والاستخدامات المنزلية المختلفة، وساعدت في تغذية الخزان الجوفي.
Continue reading خارطة طريق لحل مشكلة المياه والقات في اليمن →

Notes from Algeria and Turkey


Notes from Algeria and Turkey — Charting the Modern Face of Islamic Civilization and Democracy in a Global World

by Bruce Lawrence, Transcultural Islam Research Network, November 30, 2012

What can we learn from an aging Turkish Imam with a pan-Turkish cultural movement to his name and a deceased Algerian philosopher — both of whom command attention as devout Muslims and men of science — about civilizational rebuilding in the modern era?

Scholars gathered in Algiers from Nov 21-22 at the College of Islamic Sciences at the University of Algiers to find out.

“The Philosophy of Civilizational Rebuilding, according to Malek Bennabi and Fetullah Gülen: Guidelines for Creative Thinking & Effective Action” was the theme for the conference, and I was invited to give a paper on this weighty subject.

I had been teaching in Istanbul during Fall 2012. My assignment there had been to train graduate students, both Turkish and non-Turkish, in theories and methods that apply to civilizational studies.

I had also been traveling and giving lectures elsewhere in Turkey, including a memorable lecture to 400 students at Mustafa Kemal University in Antakya — where the topic was Islam and Global Civilization and included a survey of constitutionalism, citizenship and cosmopolitanism, along with numerous approaches to Islamic civilization in the crowded marquee of world civilizations that claim to be both global and universal.

Just who were Fethullah Gülen and Malek Bennabi? Why was their thinking paired to address the topic of civilizational rebuilding, and how would their views advance an initiative that spanned centuries and engaged some of the best minds, from Ibn Khaldun in late 14th century North Africa to Arnold Toynbee in mid-20th century Britain? Continue reading Notes from Algeria and Turkey →

The Soccer Stadium that was


Gaza’s war-damaged Palestine Stadium

Israeli measures fuel international anti-Israeli soccer protests

By James M. Dorsey

A series of Israeli measures against Palestinian soccer culminating in an attack on a stadium in Gaza during last month’s confrontation with Hamas, the Islamist Palestinian group that controls the heavily populated strip along the Mediterranean, has fueled growing international soccer opposition to the Jewish state’s policies.

In the latest expression of discomfort, 62 professional players have called for depriving Israel of the right to host European soccer body UEFA’s 2013 Under-21 championship. Israel has already employed the championship to counter the image of being an area dominated by war and conflict that was reinforced by last month’s hostilities with Hamas that killed more than 150 Palestinians and five Israelis.

“In June we have the Under-21 here in Israel. I hope that everything will be quiet until then and we can show the different sides of Israel,” said Maccabi Tel Aviv defender Omer Vered in a BBC interview.

The statement by the players follows protests earlier this year by world soccer body FIFA, UEFA and players’ group FIFPro against Israel’s handling of a hunger strike of an imprisoned Palestinian player, Mahmoud Sarsak, accused of being a member of militant group Islamic Jihad, and the arrest of two other players suspected in involvement in violent anti-Israeli actions. Continue reading The Soccer Stadium that was →

No Olive Branch in Gaza


by Daniel Martin Varisco
[Originally posted on Anthropology News.]

Civil unrest continues to grip the Middle East. Adding to the battle to remove Syria’s Russian-backed Assad and the political infighting following the ousting of dictators in Tunisia, Libya, Egypt and Yemen is a recent flare up in Gaza, leaving more than 160 Palestinians dead before a fragile ceasefire took hold just before Thanksgiving Day.

Politics can often mirror geography, especially in a land considered holy by three major religions. The lowest geographical point on earth is the Dead Sea, a critical juncture point of Israel, the Palestinian Authority and Jordan. But not far away sandwiched between Israel and Egypt is the narrow strip of Gaza, which is perhaps the lowest moral point in the current political strategy of the Israeli government and its vaunted IDF.

To say that the Gaza Strip is over populated and under resourced is an understatement. An estimated 1.7 million Palestinians live in a beleaguered area of 141 square miles, isolated and walled off like a Bantustan oasis. Before the 1948 creation of the state of Israel, this was a sparsely populated area with few resources to attract settlement, but some 200,000 Palestinians fled here at the time. Formal occupation of Israel, following the 1967 6-day war, officially ended in the mid-90s with the Oslo Accords. But there has been no peace in Gaza, whether under the control of the PLO or Hamas.

Pundits flood the airwaves with condemnation of Hamas, as though calling it a terrorist organization means open season on any Palestinian living in Gaza. So why does Hamas not sue for peace, given the obvious fact that a slew of puny missiles lobbed at Israel only brings more retaliation? A potent symbol of peace in the “Holy Land” is the olive branch. Students still read about this peace symbol in Virgil’s first century BCE Aeneid, so the need for such a symbol has certainly been around along the shores of the Mediterranean for a long time. Defenders of Israel’s continuing bombing strikes and assassinations in Gaza argue that Israel has a right to defend itself because Hamas is out to somehow destroy Israel. Hence Israel’s expensive prophylactic “Iron Dome” symbolically trumps an olive branch on the cable news. But it is hard to expect Palestinians to wave olive branches when there are so few olive trees left standing in Gaza. The recent “Pillar of Cloud” military campaign that rained down on Gaza occurred during the height of the olive harvest and processing season.

For the rest of this post, click here.

That settles it


A Palestinian man walks on his property overlooking the Israeli settlement Har Homa in the Israeli-occupied West Bank; photograph from the Christian Science Monitor

Lob missiles in the direction of Tel Aviv, drop a bomb on a Hamas official, strap on a vest and blow up an Israeli bus, tear down Palestinian houses and build a wall, teach your children to hate the oppressor and get a symbolic upgrade in the UN: how can this seemingly intractable dilemma of “World of Warcraft: Land of Abraham” Israel vs. Palestine scenario ever get settled. One unilateral way is to settle it with yet more settlements. As The New York Times notes in today’s edition, the current Israeli government has their own kind of settlement in mind:

A day after the United Nations General Assembly voted overwhelmingly to upgrade the status of the Palestinians, a senior Israeli official said the government would pursue “preliminary zoning and planning preparations” for a development that would separate the West Bank cities of Ramallah and Bethlehem from Jerusalem. If such a project were to go beyond blueprints, it could prevent the creation of a viable, contiguous Palestinian state.

The development, in an open, mostly empty area known as E1, would connect the large settlement town of Maale Adumim to Jerusalem. Israeli officials also authorized construction of 3,000 housing units in parts of East Jerusalem and the West Bank.

The Obama administration, which backs virtually everything Israel does, is barking about how this is unhelpful, stopping short of the political bite that could be called condemnation. But some American diplomats see the danger in this mood: “This is not just another few houses in Jerusalem or another hilltop in the West Bank,” said Daniel C. Kurtzer, a former American ambassador to Israel and Egypt. “This is one of the most sensitive areas of territory, and I would hope the United States will lay down the law.”


That law has about as much chance of being laid down in the current political climate as the law west of Pecos in America’s own landgrab days. Continue reading That settles it →