Category Archives: Islamic Texts

Free Articles at Brill

These articles are freely available until 31 January 2015 on the Brill Website.

Islamic Law in the Modern World
Author: Aharon Layish
Islamic Law and Society, (Volume 21, No. 3, pp. 276-307)

An Epistemic Shift in Islamic Law
Author: Aria Nakissa
Islamic Law and Society, (Volume 21, No. 3, pp. 209-251)

Reconstructing Archival Practices in Abbasid Baghdad
Author: Maaike van Berkel
Journal of Abbasid Studies, (Volume 1, No. 1, pp. 7-22)

The Early Ḥanafiyya and Kufa
Author: Christopher Melchert
Journal of Abbasid Studies, (Volume 1, No. 1, pp. 23-45)

Continue reading Free Articles at Brill

Fatwa on Beheading

Throughout history in almost every culture there has been the sordid practice of beheading. John the Baptist lost his head to King Herod. Louis XVI lost his under a French guillotine. But few would argue that beheading is just today, no matter what the rationale. The recent choreographed beheadings of ISIS have brought the issue once again to a head. Unfortunately, such video propaganda only feeds Islamophobia, even though there is no legitimate justification for such a practice in Islamic law or the sunna of the Prophet. Not one of the companions of the prophet is recorded as having decapitated an enemy; certainly the Prophet himself never committed such an act. Indeed, the blood-soaked ISIS spectacles are pornographic.

I recently came across a lengthy fatwa on the Islamic Sham Organization in response to the question if beheading is sanctioned in Islam. I attached it below as it is well worth reading.

السؤال:
ما حكم ذبح أسرى الأعداء بالسكين؟ وهل هو فعلاً سنة نبوية يمكن اتباعها؟

الجواب:
الحمد لله، والصلاة والسلام على رسول الله، وبعد:
فقد أرسل الله سبحانه وتعالى رسولَه بالهدى والعدل والرحمة، فكان مما شرعه الإحسان في استيفاء العقوبات والحدود والقصاص، بأن تكون بأيسر طريقة وأسرعها، ومنعَ من كل ما فيه تعذيب وتمثيل، كتقطيع الأعضاء والذبح بالسكين، فإنها من الطرق الشنيعة والمنكرة في القتل، وبيان ذلك فيما يلي:
Continue reading Fatwa on Beheading

Nasr Hamid Abu Zaid

The Egyptian intellectual Nasr Hamid Abu Zayd, who passed away in 2010 at the age of 67, made a major contribution to the study of the Qur’an and other important aspects of Islam, for which he was branded an apostate in Egypt. For a summary of his life with links to videos and major works, check out the page on him in the series of “A Profile from the Archives” on al-Jadaliyya. For a film on his thinking, Youtube has the Lebanese film في إنتظار أبو زيد .

A Literary History of Medicine


Sackler Gallery Smithonian Institution S1986.97aPhysician with two patients, Baghdad 1224 (Smithsonian Institution, Sackler Gallery SI986.97a)

[The Wellcome Trust is generously funding a joint University of Oxford/University of Warwick publishing project online of an important 13th century medical text. Read about it below and on their website.]

Kitāb ʿUyūn al-anbāʾ fī ṭabaqāt al-aṭibbāʾ
كتاب عيون الأنباء في طبقات الأطباء

In the mid-13th century, a practising physician in Syria named Ibn AbÄ« Uá¹£aybiÊ¿ah set himself the task of recording the history of medicine throughout the known world. His book The Best Accounts of the Classes of Physicians covers 1700 years of medical practice, from the mythological beginnings of medicine with Asclepius through Greece, Rome, and India, down to the author’s day. Written as much to entertain as to inform, it is not only the earliest comprehensive history of medicine but the most important and ambitious of the medieval period, incorporating accounts of over 442 physicians, their training, practice, and medical compositions, all interlaced with amusing poetry and anecdotes illustrating their life and character. The ‘Herodotean’ breadth of the book reflects the geographical and cultural reach of the Islamic empire. Written by a man who was a medic and a poet, this highly readable history reflects considerable medical experience and lies at the interface of the serious medical practice of the day with society’s interest in biography and gossip.

The Wellcome Trust is generously funding a joint University of Oxford/University of Warwick project that will make this remarkable historical source available for the first time in a reliable and readable translation and study, as well as a critical edition of the text itself, resulting in a step-change in our knowledge of medical history in Medieval Islam. For nearly 300 years attempts to translate this monumental work have failed owing to the extraordinary range of skills needed to tackle it. This joint project is the first to assemble a team of senior and junior scholars with the required skills and interests to make it happen.

As work proceeds during the three- and one-half-year project, samples of biographical entries will be placed on this web page, with an opportunity provided for general discussion and comment.

المخطوطات اليمنية إرث حضاري أصيل يزين مكتبات العالم


More than 10,000 Yemeni manuscripts have disappeared over the last 10 years, many of them destroyed by extremists opposed to Zaydi-Shiism and its intellectual heritage.

السبت, 22-مارس-2014
الثوتة نوز.نت

يعتبر اليمن موطنا للمخطوطات والرقائق القرآنية بامتياز، حيث إن التاريخ والموروث الحضاري العربي الإسلامي بكل تجلياته ، وجد بيئة حاضنة لم تكشف لحد اليوم عن كامل أسرارها وكنوزها النادرة التي لا تنضب .
ورغم تعرض المخطوط اليمني لعملية نهب منظمة إبان الاستعمار البريطاني ، قدرت بأزيد من 60 ألف مخطوطة على الأقل ، إلا أن الوثائق اليمنية غير المكتشفة أكبر بكثير مما سلط عليه الضوء .
وتتوزع المخطوطات اليمنية في العالم بين مختلف المكتبات والمراكز المختصة بشكل رسمي ØŒ فنجد أن مكتبة “الأميروزيانا” التي تأسست عام 1609 في مدينة ميلانو ØŒ تزخر لوحدها بأكثر من 1700 مخطوط يمني في مختلف مجالات العلم والمعرفة ØŒ بالإضافة إلى آلاف الوثائق اليمنية التي تنتشر على مكتبات قارات العالم بأكمله .
ومن المكتبات العالمية التي تحتضن في أروقتها مخطوطات يمنية ، نذكر: مكتبة الفاتيكان في إيطاليا ، مكتبة الإسكوريال في إسبانيا ، المكتبة الوطنية في باريس ، مكتبة الكونغرس في واشنطن ، مكتبة برلين ، المكتبة السليمانية في تركيا ، إلى جانب مكتبات في الهند وباكستان وبريطانيا وإيرلندا.
وقد شكل العثور بالصدفة على مجموعة من المخطوطات في سطح الجامع الكبير بصنعاء قبل أكثر من 40 عاما ، وضمت في مقتنياتها 40 ألف مخطوط بينها 12 ألف رق جلدي قرآني ، إضافة نوعية تنضاف إلى كنز يتراوح عدده بين 300 ألف إلى مليون مخطوط يمني ، كما صرح بذلك المستشرق الألماني (أريو ان) .
وتمتلئ المكتبات اليمنية العامة والخاصة بآلاف الكتب التي سهر على تأليفها علماء وعالمات يمنيات منذ بزوغ فجر الإسلام إلى العصر الحديث .
Continue reading المخطوطات اليمنية إرث حضاري أصيل يزين مكتبات العالم

Does the Koran allow wife-beating? Not if Muslims don’t want it to

by Ayesha Chaudhry, The Globe and Mail, March 27, 2014

Muslims have a problem with domestic violence. Let me be clear – most think it’s a terrible thing. But the troubling fact remains that it’s difficult for Muslims to argue that all forms of domestic violence are religiously prohibited. That is because a verse in our sacred scripture can be interpreted as allowing husbands to hit their wives.

This verse, found in Chapter 4, Verse 34, has been historically understood as saying that husbands can admonish disobedient wives, abandon them in bed and even strike them physically. This verse creates a conundrum for modern Muslims who believe in gender equality and do not believe that husbands have the right to discipline their wives at all, never mind hit them. How can devout Muslims both speak out against domestic violence and be faithful to a religious text that permits wife-beating?

As it turns out, the way out of this problem lies not only in the Koran itself – but in the very verse. Continue reading Does the Koran allow wife-beating? Not if Muslims don’t want it to

Arabic Books Online

In 1981, during a trip to Egypt, I bought the old multi-volume Cairo edition of the mother of all Arabic dictionaries: al-Zabidi’s Taj al-‘Arus. It took up an entire suitcase and was so heavy that I paid the porter extra. As I arrived home, the handle broke and the books spilled in the landing of my home. Those were the days when most Arabic books had to be physically bought in the Middle East and carried home in luggage. Books that used to be accessible only in major libraries are often available online today. If one is patient just about any classic Arabic text from the past is available online. Some are pdf scans, where there is a treasure trove at archive.org and 4.shared.com. It is usually best to search these sites in Arabic. But even a ouja-board Google search in Arabic can yield full texts.

Continue reading Arabic Books Online

Tabsir Redux: Islamic Folk Astronomy, #1


from Ibn Balkhi’s manuscript on astronomy, 850 CE

It was He that gave the sun his brightness and the moon her light, ordaining her phases that you may learn to compute the seasons and the years. He created them only to manifest the truth. He makes plain His revelation to men of understanding. Yûnus 10:9 (Dawood 1968:64)

When the Quran was revealed in seventh century Arabia as the basis for Islam, references were made to the sun, moon and stars as evidence of the creative power and practical foresight of God. The idea that God, or a particular god or goddess, had created the visible heavens was not unique. Creating stories about astronomical phenomena is as old as the first civilizations that appeared in the ancient Near East. Some of these survived, in highly edited variants, in the scriptures of Judaism and Christianity. As Muslim science evolved, a variety of religious and scientific knowledge from classical Greek texts, as well as Zoroastrian and Hindu sources, was encountered. While the influence of these classical and textual traditions on Islamic astronomy has been the focus of much previous study on the history of Islamic science, little attention has been paid to the oral folk traditions of peoples who embraced Islam. How ordinary Muslims viewed the same heavens visible to educated scientist or illiterate shepherd is the subject of this chapter. For practical reasons the focus here will be on the Middle East, especially the textual information on the pre-Islamic Arabs of the Arabian Peninsula and contemporary tribal groups in the region.

What is Islamic Folk Astronomy?

It is unfortunate that many times the idea of “folk astronomy” is understood mainly by what it is not. Continue reading Tabsir Redux: Islamic Folk Astronomy, #1