Veiling Styles

How people in Muslim countries prefer women to dress in public

By Jacob Poushter, Pew Research Center, January 8, 2014

An important issue in the Muslim world is how women should dress in public. A recent survey from the University of Michigan’s Institute for Social Research conducted in seven Muslim-majority countries (Tunisia, Egypt, Iraq, Lebanon, Pakistan, Saudi Arabia and Turkey), finds that most people prefer that a woman completely cover her hair, but not necessarily her face. Only in Turkey and Lebanon do more than one-in-four think it is appropriate for a woman to not cover her head at all in public.

The survey treated the question of women’s dress as a visual preference. Each respondent was given a card depicting six styles of women’s headdress and asked to choose the woman most appropriately outfitted for a public place. Although no labels were included on the card, the styles ranged from a fully-hooded burqa (woman #1) and niqab (#2) to the less conservative hijab (women #4 and #5). There was also the option of a woman wearing no head covering of any type. Continue reading Veiling Styles

Birthers, chew on this …

President Obama has been stalked by birthers ever since his first run for the White House. But forget about placing his birth in Kenya, even though Kenya is a country where qat (Catha edulis) is chewed. A friend in Yemen sent me this photograph which should confuse the birther issue even more. If Obama can chew like a Yemeni, who knows where he was really born. Just think, how much qat is there in Hawaii?

Tabsir Redux: An Archic Sonnet


Sir Flinders Petrie, Egyptologist

An Archic Sonnet

To know what man was, ere he wrote his name,
Inscribed the laws and precepts on the rock,
And sacrificed the best lamb of the flock,
We dig the mound, and wander o’er the plain.
To learn the mysteries of the past, we fain
Would search for hidden slabs, and keep in stock
The Relics we so love. Oh, to unlock
The door, and gain an entrance to the same! Continue reading Tabsir Redux: An Archic Sonnet

Biblical Art in New York


Gustave Doré (French, 1832-1883), Moses before the Pharaoh, 1878

Sacred Visions
Nineteenth-Century Biblical Art from the Dahesh Museum Collection

October 18, 2013–February 16, 2014

Comprised of approximately 30 works of art, Sacred Visions: Nineteenth-Century Biblical Art from the Dahesh Museum Collection highlights how biblical subject matter was embraced within the academies of 19th-century Europe. Historically ranked at the top of the Academy’s hierarchy of genres, biblical depictions of both Old and New Testament subjects enjoyed a resurgence in the 19th century. This renewed interest may be attributed to several factors, including the developing field of biblical archaeology and the advent of photography, which produced travel books of the Holy Land. During this century of political and religious upheaval, artists – and the larger societies of which they were a part – looked to the Bible to provide inspiration, often in the form of allegory, for contemporary circumstances.

Click here to read an introductory essay to the exhibition by Sarah Schaefer, co-curator of the exhibition.

Museum of Biblical Art
1865 Broadway at 61st Street
New York, NY 10023
Phone: (212) 408-1500

Hawks before the War on Terror


“The Start: Arabs Setting out with Falcons to Course Gazelles. It is difficult to tell just when hawking began. The Arabs, perhaps as early as any other people, trained certain hawks to course the swift desert game. In coursing gazelles, three, five or more hawks are used, and the aid of dogs is required for the actual kill, the hawks worrying and bewildering the game until the dogs can catch up. These hawks are always fed from the eye-sockets of a calf’s head, and naturally turn to this spot in their living quarry. There is great danger that the hawks may be impaled on the horns of the gazelle.

In leafing through a vintage National Geographic Magazine from December, 1920, I came across an article entitled “Falconry, the Sport of Kings” by Louis Agassiz Fuertes, who also drew the paintings included with his text. Falconry, as Fuertes writes, was far more than the sport of kings: “A vast impetus was given to falconry by the returning crusaders, who had become familiar with the methods of the Orient and had brought with them both falcons and trainers. War lords never left their courts without their falconers and a cadge of hawks, to be flown at anything that might be deemed worthy.” The author noted that hunting with falcons was greatly curtailed after the introduction of guns, but continued as a sport. But he wrote just after the Great War, now known as World War I, had ended, and hoped that some of the “less serious pursuits” like falconry would be revived. Although his article does not discuss the falconry of the Middle East in any detail, it does provide two illustrations, which I provide above and below.


This is one of the most thrilling of all uses of the falcon, for the chase often continues for many miles over the rough desert, where only the stanchest horse can follow. The size and stamina of the quarry, combined with the habit of fleet running instead of flying, make it hard as well as dangerous for the little lanner falcon to kill, as there is so little space to turn away from the ground after the stroke.

Islamophobia on the Internet

Islamophobia on the Internet: The growth of online hate targeting Muslims

On International Human Rights Day, December 10th 2013, the Online Hate Prevention Institute (OHPI) have released a major new report into the growing problem of online hate targeting the Muslim community. The full report, titled ‘Islamophobia on the Internet: The growth of online hate targeting Muslims’, is available below as a free download.

The report examines anti-Muslim hate on Facebook and was produced by the Online Hate Prevention Institute, Australia’s only charity entirely dedicated to the growing problem of online hate. We thank the Islamic Council of Victoria, the peak body representing Victoria’s Muslim community, who we consulted regularly in the preparation of this report. The report follows previous major works by OHPI examining online hate against Indigenous Australians, the Jewish Community, and the ANZACs and Military Veterans. Continue reading Islamophobia on the Internet

Cafe Literati


Cafe in Tangier; photography by Anouar Majid

by Anouar Majid, Tingitana, December 3, 2014

Say what you may about Tangier in Morocco, anyone who doesn’t know its cafe life and culture is missing out on the soul of the city. Cafes in Tangier are hard to describe; people gather in them, singly or in groups, talk about everything, and while away their days and nights to make room for the next cafe visit. Customers do read a lot of papers in them and, on occasion, as in these pictures I took around 10: 20 am on January 3, 2014 at the legendary Grand Cafe de Paris, even smoke cigars in the process.

Morocco is a nation of cafes. But the main reason Moroccans go to cafes is to talk and comment on everyday experiences; this is how communities are forged and cemented. Moroccans are different from Westerners in this sense—conversations to them are pure literature and theater. Who needs to write, read, or watch plays when one can experience literary euphoria orally?