‘Hello America, I’m a British Muslim’

Islam in America, Islam in Europe

‘Hello America, I’m a British Muslim’

by Imran Ahmed, BBC News, March 25, 2009

When British businessman Imran Ahmed was made redundant in January, instead of hitting the Job Centre he decided to arrange a one-man speaking tour of the United States to spread his message of peace and Muslim moderateness.

“Do you think the American drone raids in Afghanistan, in which women and children are killed, are actually obstructing the movement for an Islamic reformation?”

“What can be done about the alienation of young Muslim men in the UK?”

“Did you learn English in England?”

I’ve had an interesting range of questions at my speaking events in the US, but thankfully there have been some laughs with the audience too.

But first things first: what am I doing with a rented hybrid car on a 12,000-mile, 40-city speaking tour of America? Continue reading ‘Hello America, I’m a British Muslim’ →

Musawah Framework for Action

Ethics, Gender and Sexuality, Malaysia

The following information is taken from a relatively new Muslim organization dedicated to equality and justice in the Muslim family. The name of the group is Musawa.

Musawah was initiated in March 2007 by Sisters in Islam, a Malaysian non-governmental organisation that is committed to promoting the rights of women within the framework of Islam, and a 12-member international planning committee of activists and scholars from 11 countries. The committee came together to consolidate information, experiences, and ideas that have been used by NGOs and activists in countries around the world to advance equality in the family. Women’s groups have been conducting these advocacy efforts for decades (see the background papers for more information). Continue reading Musawah Framework for Action →

Heritage in a Global Era

Anthropology/Sociology, Folklore and Proverbs, United Arab Emirates

Heritage in a Global Era: The Integration of Modernity and Tradition in the UAE

by el-Sayed el-Aswad, United Arab Emirates University

As part of the United Arab Emirate’s celebration of International Heritage Day, the Abu Dhabi Authority for Culture and Heritage (ADACH) organized a conference held on March 18-19, 2009, entitled “Heritage: From Preservation and Documentation to Promotion and Transmission to Future Generations.” The conference provided a fresh perspective by rethinking the oppositions of modernity/tradition and globalism/localism. A number of leading figures in the field of anthropology, folklore and comparative studies participated in the workshop by presenting papers and engaging in discussions and debates concerning various topics including folk tales, child folklore, falconry, symbolism, worldviews, the preservation of oral literature, and heritage promotion. Intangible heritage, more specifically oral literature, is an important component in understanding not only cultural specificities of societies but also enhancing intercultural relations. The following are some basic questions addressed in the workshop: Does the global culture depict the future as relying primarily on economic, technological, and multi-corporate forces that demand systemization, integration and uniformity? Does the traditional culture conceive the future as contingent essentially on the continuation of heritage, value-systems, religion, rituals, and social-kinship relationships? Continue reading Heritage in a Global Era →

Towards Theocracy?

Development, Ethics, Gender and Sexuality, Pakistan


Women in burqas and children from the Bajaur and Mohmand agency areas wait to be registered at a refugee camp near Peshawar in January. Today a full-scale war is being fought in FATA, Swat and other “wild” areas of Pakistan, with thousands dying and hundreds of thousands of displaced people streaming into cities and towns. Photo by Emilio Morenatti/AP.


Towards Theocracy? State and society in Pakistan today.

by PERVEZ AMIRALI HOODBHOY, Frontline, March 14-27, 2009

FOR 20 years or more, a few of us in Pakistan have been desperately sending out SOS messages, warning of terrible times to come. Nevertheless, none anticipated how quickly and accurately our dire predictions would come true. It is a small matter that the flames of terrorism set Mumbai on fire and, more recently, destroyed Pakistan’s cricketing future. A much more important and brutal fight lies ahead as Pakistan, a nation of 175 million, struggles for its very survival. The implications for the future of South Asia are enormous. Continue reading Towards Theocracy? →

Captain John Smith and the Turks

Books You Should Read, Islam in America, Orientalism, Travel


John Smith led into captivity to the Bashaw of Nalbrits by a “Drub-man” (interpreter). From The True Travels, Adventures, and Observations of Captaine John Smith, in Europe, Asia, Affrica, and America, from Anno Domino 1593 to 1629. London, 1630.

by Timothy Marr

Islam has figured in the fashioning of North American cultural definitions since as far back as the first years of European settlement. Inaugurating instances in colonial British America can be seen through brief biographical sketches of the Virginian leader John Smith and the Quaker preacher Mary Fisher.…

John Smith gained experience and credentials fighting Turks in Ottoman Europe well before he ventured across the Atlantic and he prided himself as a hearty crusader against the Muslims. After successfully launching incendiary devices against the Turkish armies in Hungary, for example, he reveled that “the lamentable noise of the miserable slaughtered Turkes was most wonderfull to heare.” Continue reading Captain John Smith and the Turks →

Social Freedom for Turkish Women

Gender and Sexuality, Ottoman Empire, Photography, Turkey


The sultan of the Ottoman Empire going to mosque the day after the constitution was announced.

Social Freedom for Turkish Women
by Mary Mills Patrick.

[The following excerpt is from “The Emancipation of Mohammedan Women,” published in the National Geographic Magazine, January 1909 (Volume XX, No. 1, p.p. 61-62).]

Their past experience has been slowly preparing the Turkish women for the larger opportunities that the constitution gives them. On the morning of the 24th of July all classes of the Turkish Empire entered into a new life, but the greatest change of all took place in the harems. Women everywhere threw off their veils. A prominent woman in Salonica openly assisted her husband in the political celebration.

One woman went so far as to have her picture published in a Paris paper. At this the members of the Reactionary party rose up in common protest and said, “If this be the result of freedom, that our women display their faces to the public with such brazen immodesty, we do not wish a constitution.”

The turkish women are true patriots, and when they saw that the question of freedom for women appeared to have such deep significance to the nation, not only from a political and social, but also from a moral point of view, they said with one accord, “Of what consequence is so small a matter as the veil! We will continue to wear our veils, and will seek the larger opportunities that the new constitution gives us.” Turkish women everywhere have accordingly resumed their veils; but it is a very different thing to wear a veil voluntarily from being obliged to do so, and eventually they will probably appear in the streets without them.

The moral freedom that the revolution has brought the Turkish women is showing itself in many different lines. The freedom of the press has been offered to women. They are writing for the papers openly and without fear of censorship, and their voices are being heard in regard to the affairs of the nation.

Mary Mills Patrick was President of the American College for Girls at Constantinople.

Kama Sutra, Indian Islam and Missionaries

Gender and Sexuality, India, Islamic History

Sex and the country: Islamic rule did not disturb the long Indian tradition of erotic writing
By William Dalrymple, New Age Islam, August, 2008

There is nothing new about India being perceived as a place of great and growing wealth: for much of the pre-colonial period, the west was the eager consumer of the spices, silks, and luxuries of the subcontinent, while India was the prosperous supplier. You can still get a flavour of the intoxicatingly rich and sophisticated classical India that supplied these luxuries at the once-great port of Mamallapuram on the Coromandal coast. Here massive relief sculptures faced onto the port where, according to a seventh-century poet, “ships rode at anchor, bent to the point of breaking, laden as they were with wealth, with big-trunked elephants, and with mountains of gems of nine varieties”. The reliefs cover one side of a hill: at the right are two huge elephants, trunks swinging; nearby, warrior heroes and meditating sages stand below flights of gods and goddesses, godlings, nymphs, and tree spirits. There is a breezy lightness of touch at work: a flute is playing, there is dancing, and the heavenly apsara fertility spirits and goddesses are whispering fondly to their consorts. Continue reading Kama Sutra, Indian Islam and Missionaries →

Who is the Enemy?

Islam: Introduction, Terrorism Issue, Wahhabi

Wahhabism, Salafism and Islamism: Who Is The Enemy?

by Ahmad Moussalli, Conflicts Forum, January, 2009

This essay constructs and deconstructs three main discourses created by different and opposing trends in modern Islamic thought that are normally and mistakenly lumped together as Islamism, fundamentalism, salafism, neo-salafism, Wahhabism, jihadism, political Islam, Islamic radicalism and others. I will compare and contrast between them by developing a typology of major ideologies of active Islamic trends that centers specifically on Wahhabism and neo-Wahhabism, salafism and neo-salafism, and Islamism, both moderate and radical. Understanding these trends and their discourses will allow world powers, policymakers, academicians, intellectuals, terrorism experts, journalists, and many others to distinguish between and understand the logic of the radical and the moderate, the active and the inactive, the jihadi and the peaceful, the takfiri and the tolerant, the modern and the traditional, and the rational and irrational. This essay will also clarify the terminology used chaotically by different policy-makers, analysts, journalists, academicians, and intellectuals. Although all Islamic trends use similar literal doctrines and concepts such as jihad, Islamic state, al-shari‘a or prophetic traditions, their connotations and discourses differ importantly from one trend to another. This makes their implications serious in action, massive in repercussions, and fundamental for understanding. Continue reading Who is the Enemy? →