Category Archives: Islamic Sciences

Islam, Science and Creationism


Islam, Science and Concerns About Creationism in the Classroom

by Jalees Rehman, Assistant Professor of Medicine, University of Chicago, The Huffington Post, January 3, 2011

I have often been asked why we scientists are so resistant to introducing ideas such as “creation science” in the biology classroom. My first reaction is to say that these ideas are not really scientific and therefore do not belong in a biology class, and I would be similarly opposed to teaching lacrosse rules or musical “song and dance” routines in a biology class. I have also realized that one of my key concerns is the harm that teaching creationist ideas in a biology classroom can do to the development of scientific thought in schoolchildren. I will first briefly illustrate some aspects of scientific work in biology, and then I will use a specific example from recent Muslim creationist literature to show how it can be potentially detrimental for students who want to develop rigorous scientific thought. For the purpose of brevity, I will use the all-encompassing term “creationism” to describe beliefs based on religious scriptures about the development of life on earth. An in-depth discussion of the different types of creationism can be found in the excellent overview by Ronald Numbers entitled “The Creationists: From Scientific Creationism to Intelligent Design”. Continue reading Islam, Science and Creationism

A Persian Anatomy Lesson

The National Library of Medicine has a splendid manuscript collection, including an 18th century Persian text with illustrations. Here is the information from the webpage, with two of the illustrations provided here.

Anonymous Persian Anatomical Illustrations. [Iran or Pakistan, ca. 1680-1750].
Anonymous Persian Anatomical Illustrations.

The National Library of Medicine owns approximately 300 Persian and Arabic manuscripts dating from the eleventh to the nineteenth centuries. Most of these manuscripts deal with medieval medicine and science and were written for learned physicians and scientists. Among them are a number of anonymous anatomical treatises or groups of anatomical drawings.

The two featured here consist of a Persian bloodletting figure and a venous figure, probably drawn in the 18th century but based on earlier models (MS P 5 fol. A); and six early-modern anatomical drawings showing some European and Indian influences (MS P 20, item 2).

Six Early Modern Anatomical Illustrations

Six anonymous anatomical drawings occur on folia 554-559 at the end of a volume containing Tibb al-Akbar (Akbar’s Medicine) by Muhammad Akbar, known as Muhammad Arzani (d. 1722/ 1134) in an undated copy probably made in the 18th century. The paper on which these figures are drawn, however, is distinct from that of the main text, though similar in many respects. The illustrations appear to be unrelated to the accompanying text and to draw upon Indian and early-modern sources.

One full-opening of the manuscript, folia 554b-555a, contains two full-figure anatomical illustrations, one of a female and one of a male. Continue reading A Persian Anatomy Lesson

A Philosophical Tale


While teaching Hofstra’s Honors College Culture and Expression course this term, I suggested the text Hayy ibn Yaqzan by the Andalusian Muslim scholar Ibn Tufayl, who died in 1185 CE, as an antidote to the otherwise “Great Western” bent such courses inevitably take. Ibn Tufayl’s 12th century text is a brilliant fable built on the author’s knowledge of earlier philosophical arguments by Greek (including Plato and Aristotle) Neoplatonist and Muslim (such as Al-Farabi and Ibn Sina) intellectuals and also on the best science of his day. The plot revolves around a child stranded or spontaneously generated (take your pick) on an island, brought up by a nurturing doe and then growing through basic logic from an empirical youth to an enlightened mystic. In effect the hero, Hayy ibn Yaqzan, comes to the ultimate state of being a Muslim without ever having heard of Muhammad or being introduced to Islamic rituals and law. Ibn Tufayl turns St. Augustine’s “original sin” on its head, although still arriving at belief in one God as a First Cause, Prime Mover or Prime Sustainer.

The book is worth a read, since so many European intellectuals did in fact read it after it was translated into English by Simon Ockley in 1708. If you have ever read Robinson Crusoe or Tarzan, this book is worth checking out for its literary prehistoric value. Ibn Tufayl presents a strikingly modern view on the role of symbolism, no matter what you think of his ultimate theological spin. Here is an example from late in the book, once Hayy has gone as far as reason will take him:

Having attained this total absorption, this complete annihilation, this veritable union, he saw that the highest sphere, beyond which there is no body, had an essence free from matter, which was not the essence of that one, true one, nor the sphere itself, nor yet anything different from them both; but was like the image of the Sun which appears in a well polished looking-glass, which is neither the Sun nor the looking-glass, and yet not distinct from them. And he saw in the essence of that sphere, such perfection, splendour and beauty, as is too great to be expressed by any tongue, and too subtle to be clothed in words; and he perceived that it was in the utmost perfection of delight and joy, exultation and gladness, by reason of its beholding the essence of that true one, whose glory be exalted. Continue reading A Philosophical Tale

Inventing Muslims: 1001 Inventions Exhibit now in New York

New York launch for 1001 Inventions

1001 Inventions at the New York Hall of Science Uncovers a Thousand Years of Science and Technology Developed Throughout Muslim Civilization.

Five-Year Global Tour Makes U.S. Debut Following Record Breaking Runs in London and Istanbul

17 November 2010, New York — After blockbuster runs in London and Istanbul, 1001 Inventions, an exhibition highlighting the scientific legacy of Muslim civilization in our modern age, will make its United States premiere at the New York Hall of Science (NYSCI) on December 4, 2010.

The exhibition reveals the forgotten history of men and women from a variety of faiths and backgrounds whose contributions to the advancement of scholarship and technology during the Middle Ages helped pave the way for the European Renaissance. This period of history from the 7th through 17th centuries is commonly–though, often erroneously—referred to as the “Dark Ages.”

The centerpiece of the exhibition is a 20-foot replica of Al-Jazari’s “elephant clock,” which dates to the 13th century. Other signature elements include a model of a ninth century flying machine and a scale model of a Chinese junk ship built in the 15th century. Divided into seven zones, 1001 Inventions includes more than 60 interactive exhibits that delve into discoveries that shaped the home, school, market, hospital, town, world and universe. Visitors will learn when scientists first discovered how we see, how ancient approaches to health influence modern medicine, why East and West share so much architectural heritage, and the origins of everyday items like coffee, toothbrushes, soap, and much more. Continue reading Inventing Muslims: 1001 Inventions Exhibit now in New York

Ibn Tufayl’s Fable


What would happen to a child growing up on an island outside any human society? In real life such a scenario would be absurd. No child could survive from birth on his or her own, despite exotic accounts of feral human babies being reared by animals. But as a thought experiment, it makes an intriguing story. Such is the philosophical fable spun by the Andalusian Muslim scholar Ibn Tufayl over eight centuries ago. I have just finished teaching this text and the lessons in it are fresh in my mind.

If you have never read this classic fable, it can be found online in the original 1708 translation into English by Simon Ockley. A more recent translation by Lenn Evan Goodman is available from Amazon. The author was a distinguished Muslim intellectual who borrowed from the earlier Greek icons Aristotle and Plato, as well as the commentaries by earlier Muslim philosophers like Ibn Sina (Avicenna) and al-Farabi. His fable combines logical arguments, inductive scientific observation and a form of intuition that leads to a union with the One. Continue reading Ibn Tufayl’s Fable

On al-Kindi

[Note: The following is a lengthy review of a recent book on the Muslim philosopher al-Kindi from the website Notre Dame Philosophical Reviews. Check out the website for accessible and useful reviews of recent books on philosophy.].

Peter Adamson
Al-Kindī

Peter Adamson, Al-Kindī, Oxford University Press, 2007, 272pp., $40.00 (pbk), ISBN 9780195181432.

Reviewed by Daniel Davies, Clare Hall, Cambridge for Notre Dame Philosophical Reviews,May, 2009

Al-Kindī is widely known as the first of the Islamic philosophers. In ninth century Baghdad he gathered around himself a circle that was highly active in translating the Greek sciences into Arabic. As well as being the first of the Arab philosophers Al-Kindī is now the first of the Arab philosophers to be included in the Great Medieval Thinkers series. Al-Kindī was expert in a vast array of scientific disciplines and in this book Peter Adamson concentrates on the philosophical topics on which Al-Kindī wrote, as is appropriate for the series: metaphysics; ethics; psychology; medicine; cosmology. One of the many virtues of the book is that it focuses on elucidating the philosophical arguments themselves, in a way that is both sympathetic and critical, rather than only seeking their provenance or tracing their after-effects. Certainly, al-Kindī has long been recognised as a creative and voluminous writer, though, until now, the extent and nature of his originality had yet to be mapped. Adamson shows that al-Kindī deserves a place amongst the great philosophers in his own right and not only because of the pervading presence of his work in later Islamic and Arabic thought. Continue reading On al-Kindi

Ibn Abī Bakr al-Azraq on Massage Oils: #1


The Arab physician Ibrāhīm ibn ‘Abd al-Rahman ibn Abī Bakr al-Azraq, wrote an important medical text near the end of the 9th century A.H./fifteenth century C.E. This is his Tashhīl al-manāfi‘ fī al-ṭibb wa-al-ḥikma, which was published in Cairo in the late 19th century and has been republished many times since then. One of his chapters deals with adhān, that is oils and lotions that were rubbed on the body either in the hot bath or just for general health. Here is my translation of his account on oils.

Section on the Benefit and Influence of Oils (adhān)

The Prophet, may Allah bless him and grant him salvation, said: “Eat olive oil (zayt) and rub it on the body.” It is a remedy for seventy illnesses, one of these being leprosy (judhām). He said: “For forty nights, Satan will not come near anyone who has olive oil applied.” Zayt is the extraction of the olive, according to al-Dīwān. Cold and wet, but said to be hot. It softens (yadbughu) the stomach, strengthens the body, energizes movement, and there is benefit for one in old age in applying it to the eyes against dimming of vision. According to Ibn ‘Amr the Prophet, may Allah bless him and grant him salvation, said: “Use it to season bread and rub it on the body, because it comes out of the blessed tree (al-shajara al-mubāraka). Continue reading Ibn Abī Bakr al-Azraq on Massage Oils: #1

Islamic Folk Astronomy #3


Mohammed at the Kaaba. Miniature from the Ottoman Empire, c. 1595. Source: The Topkapi Museum, Istanbul

Folk Astronomy and Islamic Ritual

Astronomy was relevant to Muslims in large part because of several of the ritual duties proscribed in the Quran and Islamic tradition. The three most important of these are determining the beginning of the fasting month of Ramadân, reckoning the times for the five daily prayers, and determining the proper direction of the qibla or sacred direction toward Mecca. While Muslim astronomers later worked out mathematical solutions to some of these problems, correct timing and orientation could be achieved by those untrained in astronomy and with virtually no computation skills beyond simple arithmetic (King 1985:194). Continue reading Islamic Folk Astronomy #3