New Studies on History of Yemen

Practising Community in Urban and Rural Eurasia (1000–1600): Comparative and Interdisciplinary Perspectives, eds. Fabian Kümmeler, Judit Majorossy, and Eirik Hovden (Brill Publishing, November 2021)

https://brill.com/view/title/60086

This volume explores social practices of framing, building and enacting community in urban-rural relations across medieval Eurasia. Introducing fresh comparative perspectives on practices and visions of community, it offers a thorough source-based examination of medieval communal life in its sociocultural complexity and diversity in Central and Southeast Europe, South Arabia and Tibet. As multi-layered social phenomena, communities constantly formed, restructured and negotiated internal allegiances, while sharing a topographic living space and joint notions of belonging. The volume challenges disciplinary paradigms and proposes an interdisciplinary set of low-threshold categories and tools for cross-cultural comparison of urban and rural communities in the Global Middle Ages.

The articles relevant to Yemen include:

Balancing a Community’s Food and Water Supply: The Social Impact of Rural-Urban Interdependences in Kor?ula (Dalmatia) and ?a?da (Yemen) — Fabian Kümmeler and Johann Heiss

Conceptualizing City-Hinterland Relations and Governance: Medieval Sanaa as a Case Study — Eirik Hovden, Johann Heiss, and Odile Kommer

The Monuments of Rasulid Ta?izz: The Physical Construction of Power and Piety — Noha Sadek 

Defining Rules of Rural-Urban Flows: Endowments, Authority and Law in Medieval Zaydi Yemen in a Comparative Perspective — Eirik Hovden

“To Extol Knowledge”: Celebrating the Completion of Books in Rasulid Yemen — Johann Heiss

Nodal Conglomerates and Their Visions: Comparative Reflections on Urban-Rural Settings across Asia and Europe (1000–1600 CE) — Andre Gingrich

Yemen Military in the early 19th century

The Library of Congress has an online print of an engraving by Andrea Bernieri. It does not appear to be based on an actual observation by the artist. Below is the description on the website:

This hand-colored engraving of a work by Andrea Bernieri (flourished 1826–42) depicts Yemeni horsemen with lances exercising in the courtyard of a fort. The horsemen are watched by a soldier holding a musket, and civilians are looking on in the foreground. Bernieri was one of the Italian artists who contributed works to a 15-volume set by Giulio Ferrario (1767-1847) entitled Il costume antico e moderno, o, storia del governo, della milizia, della religione, delle arti, scienze ed usanze di tutti i popoli antichi e moderni (Customs old and new, or the history of government, militia, religion, arts, sciences, and the ways of all nations, ancient and modern) published in Italy in 1823–38. Ferrario was a Milan publisher, printer and librarian whose monumental work contained more than 1,500 hand-colored plates depicting clothing from the classical period through the early 1800s, as well as many architectural drawings and engravings. The engraving appeared as plate 29 in Asia, volume 5 of Ferrario’s work. It is from the Anne S.K. Brown Military Collection at the Brown University Library.

Bernieri, Andrea, flourished 1826-1842.

I have not been able to find the exact match of the volume with the image above, although an edition from 1833 includes two engravings of Arabs of the Peninsula in a chapter that is primarily about Mecca. These come across as rather fanciful, especially the females with no veils. These images are attached below.

As pointed out by Noha Sadek, the military image above is a copy of an earlier image in an edition of Niebuhr’s travel account. Below is the earlier image it is based on from the 1774 French edition:

Water and Summer Heat in Alexandria

Stanley Bridge, Alexandria (© el-Sayed el-Aswad)

After one year of being forced to stay indoors (April ?2020 to May 2021) due to the crisis of the Covid-19 pandemic, many Egyptians from different parts of Egypt flocked to Alexandria, “the bride of the Mediterranean ‘arus al-bahr al-abiyad,” as they call it, seeking a fresh, cool breeze and access to the waters of the Mediterranean Sea. Tensions have arisen between people’s personal experiences and official narratives concerning many different issues including critical access to water. Two issues related to the use of water are discussed here: one relates to the public access of the beaches of the Mediterranean Sea; the other concerns the supply of drinking water. In general, this issue relates to the fact that Egypt faces economic challenges attributable to mounting poverty, population growth, high inflation, increasing unemployment-particularly among young people, water shortage, decline in agriculture and food supply, and corruption.

Public beaches in Alexandria have been privatized as part of the government’s open-door policy, instigating discrimination and class problems. For example, the cheapest ticket mandated to get into a public beach area such as Miami or Sidi Bishr costs 25 Egyptians pounds per person. Such a price makes it difficult for a low-income family of six (with a resulting cost of 150 pounds) to go to and enjoy the beach. Rather, feeling excluded, they walk along the cement corniche, resting at various places along the coastal walkway, eating roasted corn or toasted seeds, and watching the more fortunate swim, socialize and play in the sands along the water’s edge.

Furthermore, there is an ever-growing problem pertaining to the increasingly high charges for the service of providing usable drinking and cleaning water to the citizens of the city. This problem can be exemplified by tensions expressed between a government official (GM) of a water company and an Alexandrian citizen (AC) as shown in a reconstructed dialogue between the two persons:

AC: (directing his speech to the GM) I am here to complain about the 4600 Egyptian pounds I paid to a meter reader (or collector from the water company). I had informed the collector that I had not used the water for 4 years as I had been out of country. My apartment was closed and nobody was there. I also told him that I had paid all water dues before traveling. But, he insisted that I should pay first, then, explain to the authorities that I had paid in advance. Here is the receipt of the payment. I would like you or the water company to reimburse me the 4600 pounds.
GM: (moving his right hand toward his mouth as if he were eating or swallowing something) There is no reimbursement as whatever enters the government’s tummy never comes back. You should have been careful. I mean, you should have refused receiving or paying the bill. You should have come here (to the water company) and complained before paying the dues as other people who had an experience like yours did.
AC: I do not understand. Do you have a specific procedure that I was not aware of?
GM: Yes. For example, a person, showing his passport as a proof for being out of Egypt for five years, complained that he was charged 6200 pounds for consuming the water that he did not use. He questioned the meter reader and did not pay the dues, but rather came to my office asking for an explanation. I told him that the passport could not be accepted as evidence as somebody else may have been living in the apartment and using the water. I advised him to bring a certificate from the Electric Company of his district showing that no electricity had been consumed in his apartment for the last 5 years. This person actually brought the certificate indicating no electricity was supplied to the apartment during this specific period of time. The water company was entitled not to waive the entire charge of 6200 pounds, as there were fees to be paid for the service, whether or not he used the water.
AC: Such a complicated bureaucratic procedure spoils our short visit to the city. My question is: On what basis does the water company charge people for water when they are away from their residences and not using the service?
GM: The charges are based on a reading of the water meters. But, in the case of a malfunction of the meter and/or absence of the customers, meter readers-collectors provide estimates of the charges.
AC: But the charges as shown in my case and the case of the person you just mentioned were very high despite both of us being outside of the country. I heard that the water company rewards meter readers based on the amount of money they collect. I mean more money they charge costumers more rewards they get.
GM: Yes, it is true.
AC: But this policy might contribute to the exaggeration of estimates made by meter readers in order to receive the rewards. How do you explain that?
GM: I cannot answer this question, as I did not designate this reward policy.

Frustrated at not being able to get his money back, the AC left the office. I was shocked by what I heard about the AC’s case as well as about this reward policy. Addressing this issue about one of the water companies in Alexandria, Wikipedia states that meter readers and collectors get rewards and “receive an incentive equal up to 30% of their salary for exceeding monthly targets.” Such a policy may benefit some employees, but hurts a lot of people. Other fair solutions or policies are needed.

el-Sayed el-Aswad

Egypt in 1876

The British diplomat Sir Valentine Chirol (1852-1929) wrote a memoir entitled Fifty Years in a Changing World (New York: Harcourt and Brace, 1928). Among the areas in the Middle East that he visited or commented upon were Egypt, Syria, Ottoman Turkey, Persia and the Persian Gulf. He also has some interesting observations on India, Japan, the Balkans, Berlin and Russia. Of particular interest is his commentary on Egypt in 1876 before the British occupation. Below is an example of that.

Al-Jallad on Pre-Islamic Arabian Inscriptions

One of the foremost scholars of the pre-Islamic languages and inscriptions of the Arabian Peninsula is Dr. Ahmad al-Jallad. Here is a Youtube video of a lecture he gave at Princeton University in 2019. I attended the lecture, along with the South Arabic scholar Christian Robin. For a talk now online of a lecture he gave in Kuwait the same year, click here. Al-Jallad edited the journal Arabian Epigraphic Notes while he was at Leiden University. To follow Dr. al-Jallad’s work on Safaitic, check out the Facebook site.