Creating and Preserving Cultural Heritage in the Arab World



Illegal excavations and military use have recently endangered Palmyra, Syria, a UNESCO World Heritage Site. Photo: UNESCO/Ron von Oers

by Shatha Almutawa, American Historical Association, April 2014

A car bomb exploded outside the Museum of Islamic Art in Cairo on January 24, 2014. The Egyptian Heritage Rescue Team arrived on the scene and began to assess the damage and prepare artifacts to be moved to another building. Trained by the International Centre for the Study of the Preservation and Restoration of Cultural Property, the Egyptian volunteers worked with museum staff until all the artwork was safely relocated.

In Syria, following the destruction of the minaret at Aleppo’s Umayyad Mosque last spring, people made their way to the mosque to save the stones for later rebuilding. Some lost their lives in the process. The mosque had been used by rebels, the Syrian army was attacking from the outside, and fighting continued as volunteers worked to protect the stones. As political instability continues in the wake of the Arab Spring, cultural heritage sites and objects are often endangered.

Scholars and activists working on issues relating to the preservation of cultural heritage in the Middle East convened on February 28 at the Smithsonian’s Freer Gallery to discuss the Arab Spring’s impact on monuments, historic neighborhoods, and culture in the region. Lisa Ackerman, executive vice president and chief operating officer at World Monuments Fund, spoke about the importance of providing training to communities around historic sites in times of peace and after conflicts, so that locals can preserve their own heritage. She also mentioned the reality that in times of war, troops are trained to find strategic locations to use as bases; historic sites, as she explained in a later e-mail, “are often located in strategic positions with existing infrastructure, such as roads and nearby accommodations, or, as we’ve seen in Syria, are often situated at the highest points, providing a location advantage.” As an example, the US Army in Iraq chose Babylon for its Camp Alpha, which resulted in damages to its ancient walls and gates. Continue reading Creating and Preserving Cultural Heritage in the Arab World

Milking the Marathon: Ayaan Hirsi Ali’s Brandeis Speech

by Setareh Sabety, Huffington Post, April 11, 2014

When my son, a senior at Brandeis University, forwarded me the news of the controversy surrounding the decision to grant an honorary degree to the controversial feminist Ayaan Hirsi Ali, I took her side. I knew about her. She is a Somalian feminist, a champion of banning genital mutilation of girls, and later a member of the Dutch parliament. She reached fame when Theo Van Gogh, the director of Submission, a film that Hirsi had written criticizing women’s treatment in Islam, was killed by a fanatic.

She went too far when she picked on Islam as a particularly violent religion, but as a Muslim-born feminist, I understood her anger. I too have been accused of being Islamophobic when I criticized Islamic views of women. It is easy to become angry after a video clip of a stoning or yet another story of an honor killing. It is easy to hate Islam when your husband threatens to keep you from traveling, or when the waiter tells you to cover your hair better in a restaurant. In Iran, where Sharia, or Islamic, law is imposed by force, women like me “hate” Islam on a daily basis. For Hirsi Ali, coming from the especially violent Somalia, undergoing genital mutilation herself, and witnessing the death of a colleague even in the relative safety of Europe, it must have been horrendous. I can see how her experiences could make her take sides and lose patience.That is why, initially, I supported her receiving an honorary doctorate from Brandeis. When the Muslim Student Association gathered enough signatures from both students and faculty to force a cancellation, I was impressed by the passion of the students, and by their convincing arguments about condoning hate speech. But, still, I had mixed feelings about canceling someone I considered a sister-in-arms against radical Islam. Hirsi Ali is not an Islamophobe. She is not afraid of Islam. She is fed up with it. I am too. As a woman who fled Iran because she did not want to be forced into the hijab or banned from travel by her husband, I understand Hirsi Ali on a deep and visceral level. Continue reading Milking the Marathon: Ayaan Hirsi Ali’s Brandeis Speech

Sanaa vs. Dodge city

So if you were to pick the ten most dangerous cities in the world, what city in the Middle East do you think would be near the top of the list? Mogadishu, by the way, is number 7 and Peshawar, Pakistan is number two. So would you believe that number 3 is Sanaa? Sanaa more dangerous than Kabul, Aleppo or Baghdad? This is what an Internet top-ten list says, although I seriously doubt the person or machine compiling the list has ever been to Sanaa. And dangerous for whom exactly? Here is what the blurb says:

A politically instable country, Yemen has its share of problems. That being said, the capital city, Sana’a, is one of the most dangerous places in the entire world. Despite the best efforts of US allies, the city remains a high risk destination. Those who do make it there enjoy visiting the Old City, a section of Sana’a full of beautifully designed buildings from a more peaceful time.

Indeed Yemen is unstable, but there are relatively few deaths reported there and life goes on pretty much as usual for most Yemenis living there. I know that there is instability in Yemen but the word “instable” for me conjurs up Dodge City and the OK corral. Sanaa may have its security problems, but I will take it to the destruction going on in Iraq, Syria or Afghanistan any day.