Category Archives: Archaeology and Antiquities

Church of the Nativity


Fresco from the Church of the Nativity in Bethlehem

The Basilica of the Nativity in Bethlehem

In 1099 a detachment of Crusaders commanded by Tancredi took possession of Bethlehem. The night of Christmas 1100 Baldwin, brother of Godefroy de Bouillon, was crowned the first king of Jerusalem in the Basilica of the Nativity, the only early Christian church in Palestine still intact on the arrival of the Crusaders. Subsequently, the Crusaders, after having fortified the sanctuary together with the surrounding monasteries, added a bell tower to the front, restored the double side entry to the Grotto under the presbytery of the basilica and built the Augustinian convent with the cloisters to its north. Between 1165 and 1169 the walls were decorated with mosaics, thanks to the collaboration between King Amalric of Jerusalem and Emperor Manuel Comnenus of Constantinople. The authors of the project were Ephraim a monk, painter and mosaicist assisted by Deacon Basilius. From the descriptions of the pilgrims we are able to determine the entire mosaic decorative cycle. The Nativity decorated the apsidiole of the Grotto, the Tree of Jesse, father of King David and progenitor of Jesus, the inner wall of the facade. On the walls a procession of Angels facing toward the Grotto at the top was followed, at the centre, by texts in Greek and Latin of the Councils in designs of the cities in which they were held, and by busts of the Ancestors of Jesus at the bottom. Scenes of the Gospel decorated the walls of the trilobate transept. Remnants of the Unbelief of St. Thomas, the Ascension, the Entry of Jesus into Jerusalem and a lone figure from the scene of the Transfiguration. Still in the crusade period the shafts of the columns were decorated with encaustic paintings from the Old and New Testaments and with Saints from the east and the west identified by texts in Greek and Latin.

Source: Holy Land of the Crusaders

An Archic Sonnet


Sir Flinders Petrie, Egyptologist

An Archic Sonnet

To know what man was, ere he wrote his name,
Inscribed the laws and precepts on the rock,
And sacrificed the best lamb of the flock,
We dig the mound, and wander o’er the plain.
To learn the mysteries of the past, we fain
Would search for hidden slabs, and keep in stock
The Relics we so love. Oh, to unlock
The door, and gain an entrance to the same! Continue reading An Archic Sonnet

Ardi, We hardly knew yah

Making sense of Al Jazeera’s strange coverage of “Ardi”

by Salman Hameed, Irtiqa, A Science & Religion Blog, October 13, 2009

About two weeks ago, Science included a series of papers about our 4.4 million year old ancestor Ardipithicus or “Ardi”. It is a fascinating find that has justifiably garnered attention worldwide. You can read the details in Science (there is also a nice short video there) and an excellent description on The Loom.

However, Al Jazeera gave an interesting spin to the same story. Lina Malkawi translates the story on her blog and points out the bizarre coverage by the Arabic version of Al Jazeera, where the headline reads: Ardi refutes Darwin’s theory (the screen shots on the right are from Lina’s blog). And one goes, huh?! Did Al Jazeera any thing about Ardi? Hey – if not the original Science article, at least read the summary of the findings (they could have at least watched the short video that explains the findings). Continue reading Ardi, We hardly knew yah

Bani Hushaysh Archaeology

Archeological sites in Bani Hushaish suffer from vandalism

by Mansur Ali al-Muntasir, Yemen Observer, February 3, 2009

The Bani Hushaish district in the Sana’a governorate is 30 km east of the capital, and contains several important archeological sites.

Yemen has a great wealth of ancient archeological sites many of which date as far back as the pre-Islamic era and many more site which are still waiting to be discovered and documented. There is a fear though amongst the Yemen’s archeological establishment that without adequate protection and preservation much of Yemen’s historical record could be lost to natural and human damage. This article seeks to highlight the richness of Yemen’s archeological heritage and the need to preserve and document such heritage for future generations.

The most important of the discovered archeological sites is in Shibam al-Ghras, where several mummies were found. The district contains several other neglected sites, which have not yet been identified by archeological authorities. This is disturbing; as these sites have been damaged as a result of official negligence, and a lack of public awareness about their value and importance to Yemeni heritage. Continue reading Bani Hushaysh Archaeology

Saudiana Jones vs the “Days of Ignorance”

Digging up the Saudi past: Some would rather not

by Donna Abu-nasr, AP, August 30th, 2009

RIYADH, Saudi Arabia — Much of the world knows Petra, the ancient ruin in modern-day Jordan that is celebrated in poetry as “the rose-red city, ‘half as old as time,’” and which provided the climactic backdrop for “Indiana Jones and the Last Crusade.”

But far fewer know Madain Saleh, a similarly spectacular treasure built by the same civilization, the Nabateans.

That’s because it’s in Saudi Arabia, where conservatives are deeply hostile to pagan, Jewish and Christian sites that predate the founding of Islam in the 7th century.

But now, in a quiet but notable change of course, the kingdom has opened up an archaeology boom by allowing Saudi and foreign archaeologists to explore cities and trade routes long lost in the desert.

The sensitivities run deep. Archaeologists are cautioned not to talk about pre-Islamic finds outside scholarly literature. Few ancient treasures are on display, and no Christian or Jewish relics. A 4th or 5th century church in eastern Saudi Arabia has been fenced off ever since its accidental discovery 20 years ago and its exact whereabouts kept secret. Continue reading Saudiana Jones vs the “Days of Ignorance”

The Game of Kings


This illustration from a Persian treatise on chess, possibly dating from the 14th century, is notable for its expressive faces that hint at the “different kinds of pleasantry and jests” Mas‘udi recorded as customary among players at that time in Baghdad.

[The latest issue of Saudi Aramco World has an interesting article on the history of chess in the Middle East. Here is an excerpt.]

The Game of Kings

by Stewart Gordon

Arab writers on chess acknowledge that the game spread west from Persia, probably soon after the Islamic conquest in the mid-seventh century. The Arabic term for the game was and is shatranj, a standard linguistic shift from the Persian chatrang, and all the names of the chess pieces (with the exception of the horse) are Arabic versions of their Persian names. As it spread, however, the game did not always find itself welcome. The Eastern Church at Constantinople condemned chess as a form a gambling in 680, and al-Hakim, the Fatimid ruler of Egypt, banned it in 1005 and ordered all chess sets burned. Continue reading The Game of Kings

The Fortress of Saone and Salah al-Din, 2


Figure 1: Google Earth map of the southern edge of the fortress area, with north to the top of the picture

[Note: This is the second in a series on a visit to the fortress castle known as Qa‘lat Salah-al-Din, near Lattakiya Syria. For the first, click here.]

Before continuing with my recollections of a tour of the castle fortress of Robert of Saone and Salah al-Din, it might be useful to take an aerial view. Thanks to Google Earth, you can get a bird’s eye view of the fortress, indicated in the above photo (Figure 1) only partially, but available with functions here.

In the Google Earth image above, the formal entrance today is through the tower in the bottom center of the picture, with the mosque and madrasa to the north. The mosque and madrasa were reconstructed with support by the Aga Khan Trust for Culture in 2000. This involved a careful rebuilding of the minaret, which had partially collapsed (Figure 2).


Figure 2: Reconstructed Ayyubid minaret

Continue reading The Fortress of Saone and Salah al-Din, 2

Timbukto and Manuscripts too

The following information comes from a website devoted to the preservation and digitalization of the many Arabic manuscripts archived in Mali. The main website is http://www.timbuktufoundation.org.

The Timbuktu manuscripts are a symbolic representation of the impact of the early schools and universities (XII-XVIth century) that existed in West Africa (Timbuktu-Gao-Djenné-Kano). However, the manuscripts that remain in Timbuktu are only part of the intellectual heritage of the region because other manuscripts can be found throughout West Africa.

Today, this entire African intellectual legacy is on the verge of being lost. The brittle condition of the manuscripts i.e. pages disintegrate easily like ashes. The termites, insects, weather, piracy of the manuscripts, and the selling of these treasures to tourists for food money pose a serious threat to the future of the manuscripts of Timbuktu. Continue reading Timbukto and Manuscripts too