Category Archives: Qur’an

“Worse than Salman Rushdie”

Afghan Koran distributor arrested
By Alix Kroeger
BBC News, Kabul

The distributor of a new translation of the Koran has been arrested after complaints from religious scholars that the new edition was un-Islamic.

Former journalist Ghows Zalmay is also the spokesman for Afghanistan’s attorney general.

He was arrested on the border on Sunday while trying to flee into Pakistan.

Demonstrators protested in two Afghan provinces against the new translation of the Koran into Dari, one of Afghanistan’s two official languages.

Religious scholars are outraged at the new edition of the Muslim holy book.

They say that it is un-Islamic, that it misinterprets verses about alcohol, begging, homosexuality and adultery. Continue reading “Worse than Salman Rushdie”

This Split within Islam Must End

by Abdullah Al Rahim

What is it that makes people slaughter one another in the name of religion? Which among all these warriors can claim the integrity to dictate the terms by which God is to be venerated and who is to be slaughtered in God’s name? They call these sects Sunni and Shia. So I ask, which one of these post-Prophet innovations called sects did the holy Prophet Muhammad belong to? Which of these slaughters will he approve of, should he come back today?

We hear in mosques every time the word Bida’a [innovation] which is used to fight anything new we come up with, even if it is positive. So let me ask both, Sunnis and Shias: what are these sects? are they not innovations [Bida’a]? They are the most dangerous of all innovations which have never united but always divided the house of Islam. Continue reading This Split within Islam Must End

The Prophet’s Medicine: Part Two


[Illustration: Teaching Caesarean Birth, al-Biruni, (973-1051 CE)

THE MEDIEVAL ISLAMIC VIEW OF MAN

The Arabic books on the Prophet’s Medicine generally begin with an overview of the human constitution. Since this is far different than would be found in medical school today, it is important to understand the context in which statements about human health were made centuries ago. In describing man, seven parts of his “natural” being were distinguished. At the most fundamental level the human body was seen as a mixture of the four basic elements that defined the material world in classical science. These were fire (hot and dry), air (hot and wet), water (cold and wet) and earth (cold and dry). In this physical respect the human body was no different from other animals. And these were the same elements that were thought to make up everything material in the universe. Continue reading The Prophet’s Medicine: Part Two

The Prophet’s Medicine: Part One


[Illustration: Miniature illustrating the treatment of a patient, Serefeddin Sabuncuoglu. Jarrahiyatu’l-Hâniya. Millet Library, Ali Emiri, Tib 79.

In the 7th century Muhammad set in motion one of the world’s great religions, Islam. As an Arabian prophet, Muhammad spoke of the same God known to Jews and Christians for centuries. The message received by Muhammad, and revered today by over a billion Muslims, is contained in the Arabic Qur’an. Although the focus of this scripture is on the spiritual health of mankind, there are also numerous statements regarding physical health and emotional wellbeing. Muhammad himself often spoke regarding medicine and diet, and his words are accepted as authoritative only beneath the level of God’s revelation in the Qur’an. As Muslim scholars in later centuries encountered the medical traditions of classical Greece, Syriac tradition, and India, they compared this indigenous knowledge with the Qur’anic view of man and the prophet’s statements about health. Eventually, a specific literary genre called the “Prophet’s Medicine,” or al-tibb al-nabawi in Arabic, came into existence. In the texts of this genre Muslim scholars tried to merge the most accepted and current scientific knowledge about medicine with the folklore of Muhammad’s Arabia. Continue reading The Prophet’s Medicine: Part One

Reading the Qur’an: Mohammed Arkoun

By Jane Dammen McAuliffe
Dean of Arts and Sciences, Georgetown University
Professor, Department of Arabic and History

Mohammed Arkoun is the most honored French Islamicist alive today and continues to receive lecture invitations from around the world. His first language was Berber, and he learned Arabic and studied Islamic sources in French-speaking schools, first in Algeria and then in Paris (Gunther:127-131). Arkoun’s life-long project has been the sustained analysis of Islamic reason from the perspective of the contemporary epistemologies, both philosophical and social scientific. He is well-schooled in the successive forms of critical theory that have occupied humanistic scholarship for the last generation, particularly structural linguistics and semiotics. Continue reading Reading the Qur’an: Mohammed Arkoun

Mary in the Qur’an

Illustration: Theotokos, Virgin Mary, Albanian icon

Bismillah al-Rahman al-Raheem. In the name of God, the Merciful, the Compassionate.
. . .And make mention of Mary in the Scripture, when she had withdrawn from her people to a place in the East, and had chosen seclusion from them. Then We [God] sent unto her Our Spirit and it assumed for her the likeness of a perfect human being. She said: “Truly I seek refuge in the Merciful One from you, if you are God-fearing”. He said: “I am only a messenger of your Lord, to give to you a pure son”. She said: “How can I have a son when no man has touched me, neither have I been unchaste”? He said: “Even so. Your Lord says: ‘It is easy for Me. And that We may make of him a revelation for humanity and a mercy from Us, and it is a thing ordained’”. And she conceived him, and she withdrew pregnant with him to a distant place. And the pains of childbirth drove her to the trunk of a palm-tree: She cried out: “Oh! Would that I had died before this! Would that I had been a thing forgotten and unseen!” Then (a voice) called out to her from beneath her: “Do not grieve, for surely your Lord has made a stream to flow beneath you; And shake towards you the trunk of the palm tree, it will drop on you fresh ripe dates: So eat and drink and refresh yourself. Then if you see any person, say: ‘Surely I have vowed a fast to the Merciful One, so I shall not speak to any one today’”. Then she brought the child to her own people, carrying him. They said: “O Mary! You have come with an amazing thing. O sister of Aaron! Your father was not a wicked man nor was your mother an unchaste woman”. Then she pointed to the child. “But they said, ‘How shall we speak to one who is still in the cradle, a little child?’ Jesus said, ‘Behold, I am God’s servant; God has given me the book and made me a prophet. God has made me blessed, wherever I may be; and God has enjoined me to pray and to give alms so long as I live, and likewise to cherish my mother; God has not made me arrogant or unblessed. Peace be upon me the day I was born, and the day I die, and the day I am raised up alive’”. Qur’an, Chapter of Mary, (19:16—35)

Good evening, al-salaamu alaikum, peace be upon you all.

I am, as ever, honoured to be here with you on this blessed night at Trinity-St. Paul’s. It is a great joy to be back in this church, both in the primary meaning of that word as this gathering of people, and in the secondary meaning of this amazing physical space that we share. Continue reading Mary in the Qur’an

That Next Quran Term paper

One of the pedagogical blessings of cyberspace is a service called turnitin.com, which exposes students who copy passages verbatim from internet sites. With the proliferation of websites of mundane term-paper-quality papers for sale, the detective work that now surrounds grading term papers turns even the meekest of professors into forensic hounds. You might expect a temptation for a struggling student to cheat in history or psychology, but surely not on the topic of religion. Imagine assigning a paper on “A Biblical View on Plagiarism” and finding out that it is not a blessing to give the material received a passing grade because the students had less than divine inspiration. What might a pragmatic student be thinking by starting off such a paper with “In the beginning God created…” Continue reading That Next Quran Term paper