Category Archives: Countries

Irrational Monologue vs. National Dialogue in Yemen

"Arab Spring", Ethics, Terrorism Issue, Yemen


Al-Zindani, father and son

The winds that ushered in the “Arab Spring” were less a simoon, in the sense of a gust that stirs up everything in sight, than they were variable. Regime change has not been the same in every case. Take the case of Yemen, where Ali Abdullah Salih was ousted after three decades in power, but still remains free and influential in Yemen. Such a situation would be impossible for Mubarak, Ben Ali, Qaddafi and especially Bashar al-Asad. Although lives were lost in the Yemeni protests, these were few compared to the bloodshed that rocked Libya and Syria and escalates in Egypt with the recent protests against President Morsi’s removal by the military. Currently Yemen is in the process of a “National Dialogue.” This is admittedly a financially bloated endeavor that only the United Nations could create, but it has brought in a broad array of Yemeni views and has proceeded peacefully and with dignity.

Dialogue is always a plus. Monologue is the problem, whether it is a military dictator or a self-important religious cleric. Now the National Dialogue has been compromised by an irrational monologue carried on by Sheikh Abd al-Majid al-Zindani, a Salafi whose henna redness in his beard is in direct contrast to any common sense and good will. Al-Zindani reminds me of the “moral majority” preacher Jerry Falwell, who founded his own university and soaked up all the lavish praise his accolades could offer. Al-Zindani founded and runs, in his spare time it would seem, al-Imān University, which teaches hate more than it professes tolerance. The United States considers him a “Specially Designated Global Terrorist”, for his links to al-Qaeda, but this has not stopped his constant monologue of self-promotion.

Apparently upset that he was not getting enough attention in the media, al-Zindani has written a letter to the Yemeni people claiming that the National Dialogue is against Islam and that the only constitution possible is that of the shari’a (I suspect he has long forgotten about the Constitution of al-Madina). Continue reading Irrational Monologue vs. National Dialogue in Yemen →

On Pharaohs, Pundits and Scholars

"Arab Spring", Anthropology/Sociology, Archaeology and Antiquities, Egypt, Obama Administration

by Daniel Martin Varisco, Middle East Muddle, Anthropology News, July, 2013

The removal of Mohammed Morsi as president of Egypt has generated a frenzy of talking head punditry that shows little sign of abeyance, at least until another Middle Eastern leader bites the dust. Was it a coup? Was it yet another people’s revolution? Was it a failure of democracy? Did the Obama administration support the ouster? Was Morsi trying to make himself into a modern day Pharaoh? Tut, tut, sings the chorus of pundits.

Beyond the rhetoric back and forth, here is a reality check. The military has always been in charge of Egypt since Nasser took power in a well-recognized coup in 1952 that toppled a puppet king. Sadat and Mubarak came from the military, no matter what the status of their election. The military owns Egypt, quite literally, and is its main economic player. Morsi was not elected over the objection of Egypt’s top brass, but his attempt to weaken the power of the military is probably the main reason for his downfall.

In one sense of course it is a coup. It was the military, not the protesters, who really stormed the Bastille. It is the military who is keeping charge of Morsi and pushing for legal action against him. But in another sense it can hardly be called a coup when the military never gave up its power. Morsi was given slack, perhaps to let him fail on his own, but he never had any real power. Despite the official rhetoric, the leaders of most, if not all, Western nations are quite happy to see Morsi out of the way. At least a bloody corpse was not posted on state television, as happened at times in old-style army coups in the region. No American or European policy makers wanted to work with the Muslim Brotherhood any more than they do with Hamas in Gaza or with the militants calling for a new caliphate in Syria.

But here is the dilemma for scholars who study Egypt and have lived there. Egypt’s history, ancient, post-Arab conquest and modern, is a gold mine for researchers in a number of disciplines…

For the rest of this commentary, click here.

Tabsir Redux: The Seller of Sweet Words

Egypt, Food and Drink, Literature

[Note: The most notable, at least in the Nobel laureate sense, Arab writer of literature is the Egyptian Naguib Mahfouz, who passed away in 2006 . Among his many novels, several of which are available in English translation by Doubleday Press, is the classic “Midaq Alley”, written more than six decades ago, but still a vibrant testament to the universality of human foibles in a literary mirror. Below is one of my favorite character descriptions in the novel. If you have not yet read “Midaq Alley”, then do so as soon as you can, and taste the sweet words (even in translation) for yourself.]

Many things combine to show that Midaq Alley is one of the gems of times gone by and that it once shone forth like a flashing star in the history of Cairo. Which Cairo do I mean? That of the Fatimids, the Mamlukes, or the Sultans? Only God and the archaeologists know the answer to that, but in any case, the alley is certainly an ancient relic and a precious one. How could it be otherwise with its stone-paved surface leading directly to the historic Sanadiqiyya Street. And then there is its café known as Kirsha’s. Its walls decorated with multicolored arabesques, now crumbling, give off strong odors from the medicines of olden times, smells which have now become the spices and folk cures of today and tomorrow…

Although Midaq Alley lives in almost complete isolation from all surrounding activity, it clamors with a distinctive and personal life of its own. Fundamentally, and basically, its roots connect with life as a whole and yet, at the same time, it retains a number of the secrets of a world now past. Continue reading Tabsir Redux: The Seller of Sweet Words →

Return to Lebanon

Ethics, Lebanon, Poetry, Travel


Rivoli Square, Beirut, Lebanon, ca. 1960

First Impressions of Lebanon in June 2013

By George Nicolas El-Hage, Ph.D., Professor of Arabic and Comparative Literature

In 2002, I published my book, The Return of the Hero and the Resurrection of the City. In this poetry book about Lebanon, I borrowed the tragic image of Virgil’s Aeneas who had left his city of Troy in ashes burning behind him as he carried his father on his shoulder and held his son’s hand and marched forward to the new world where he was destined to build Rome and establish a new world order. My saga of self-imposed exile mirrors that of Aeneas’s in many ways with one major difference: I wanted to come back to my destroyed city, to Beirut, to my Troy, in spite of the temptations of my sweet exile abroad. The burning question was: When? How long will the war last and when will peace reign again? Was I really waiting for Godot?

To have experienced life in pre-war Lebanon in the sixties and early seventies, when Lebanon was the jewel of the Mediterranean, was a time that is unforgettable. Every moment remained deeply engraved in my memory during the 37 years that I spent in the United States. I kept insisting on staying away while Lebanon kept persisting in its suicidal lifestyle torn between nationalism , Arabism, Palestinianism, Islamism, Lebanization, Westernization, globalization and many other “isms” that went on bleeding it to death and dislocating its citizens and scattering them across the globe.

Thirty-seven years later it dawned on me, what am I waiting for? Am I waiting for Lebanon to become a powerful, strong country with a stable central government? Am I waiting for all of its numerous political parties to unify under one leadership or for all of its religious factions to denounce their allegiances and pray under one dome? Am I waiting for the rest of the world and for the friendly and neighboring countries, superpowers and faraway countries to denounce their claim on Lebanon and leave it alone, independent, free and self-governed? No, my friend, this shall not come to pass. After all, when was Lebanon ever in charge of its own destiny and master of its internal affairs or its foreign policy? Continue reading Return to Lebanon →

Freelancing the Syrian Conflict

"Arab Spring", Gender and Sexuality, Journalism and Media, Syria



A dark, rancid corner Borri says journalists have failed to explain Syria’s civil war because editors only want ‘blood.’ (Alessio Romenzi)

Woman’s Work
The twisted reality of an Italian freelancer in Syria

By Francesca Borri, Columbia Journalism Review, July 1

He finally wrote to me. After more than a year of freelancing for him, during which I contracted typhoid fever and was shot in the knee, my editor watched the news, thought I was among the Italian journalists who’d been kidnapped, and sent me an email that said: “Should you get a connection, could you tweet your detention?”

That same day, I returned in the evening to a rebel base where I was staying in the middle of the hell that is Aleppo, and amid the dust and the hunger and the fear, I hoped to find a friend, a kind word, a hug. Instead, I found only another email from Clara, who’s spending her holidays at my home in Italy. She’s already sent me eight “Urgent!” messages. Today she’s looking for my spa badge, so she can enter for free. The rest of the messages in my inbox were like this one: “Brilliant piece today; brilliant like your book on Iraq.” Unfortunately, my book wasn’t on Iraq, but on Kosovo.

People have this romantic image of the freelancer as a journalist who’s exchanged the certainty of a regular salary for the freedom to cover the stories she is most fascinated by. But we aren’t free at all; it’s just the opposite. The truth is that the only job opportunity I have today is staying in Syria, where nobody else wants to stay. And it’s not even Aleppo, to be precise; it’s the frontline. Because the editors back in Italy only ask us for the blood, the bang-bang. I write about the Islamists and their network of social services, the roots of their power—a piece that is definitely more complex to build than a frontline piece. I strive to explain, not just to move, to touch, and I am answered with: “What’s this? Six thousand words and nobody died?” Continue reading Freelancing the Syrian Conflict →

Passing Aden in 1860

Aden, Islamophobia, Orientalism, Travel, Yemen


U.S. Powhatan, which made four trips to Japan from 1857-1860

In the mid-19th century a number of American ships sailed to and from Japan. One of these was the U.S. frigate Hartford. An account of the voyage is given by H. P. Blanchard in his A Visit to Japan in 1860, which is online at archive.org. He made a brief stop at Aden, but unfortunately reflected the ethnocentric fear of his day that falling into the hands of any of the “wild” Arabs would be instant death. It appears that most of his time was spent entertaining the ladies and listening to the military band.

Continue reading Passing Aden in 1860 →

Qaradawi on Qaradawi

"Arab Spring", Egypt, Scholars

The following is a letter from Abd al-Rahman Qaradawi to his famous father, Shaykh Yusif Qaradawi, telling him to stay out of politics…

رسالة عبد الرحمن القرضاوي ابيه يوسف القرضاوي: آن لهذه الأمة أن تخوض الصعب، وأن ترسم الحدود بين ما هو ديني، وما هو سياسي، لكي نعرف متى يتحدث الفقهاء، ومتى يتحدث السياسيون!

وجه عبد الرحمن القرضاوي رسالة الى ابيه يوسف القرضاوي انتقد فيها اصداره فتوى يوم أمس بضرورة تأييد الرئيس المعزول محمد مرسي، واعادته الى منصبه، معرباً عن المه الشديد لتصرف والده ودعم الظلمة بدعوى حماية الشرعية والشريعة.

نص الرسالة كما وردت على موقع اليوم السابع:

أبي العظيم فضيلة الشيخ العلامة يوسف القرضاوى …
عرفتُكَ عالمًا جليلا وفقيهًا موسوعيًا متبحرا، تعرف أسرار الشريعة، وتقف عند مقاصدها، وتبحر في تراثها، ونحن اليوم في لحظات فاصلة في تاريخ مصر، مصر التي تحبُّها وتعتز بها، حتى إنك حين عنونت لمذكراتك اخترت لها عنوان “ابن القرية والكُتـَّــاب”ØŒ وأنا اليوم أخاطب فيك هذا المصري الذي ولد في القرية، وتربى في الكتّاب .
يا أبي الجليل العظيم … أنا تلميذك قبل أن أكون ابنك، ويبدو لي ولكثير من مريديك وتلامذتك أن اللحظة الراهنة بتعقيدها وارتباكاتها جديدة ومختلفة تماما عن تجربة جيلكم كله، ذلك الجيل الذي لم يعرف الثورات الشعبية الحقيقية، ولم يقترب من إرادة الشعوب وأفكار الشباب المتجاوزة، ولعل هذا هو السبب في أن يجري على قلمك ما لم أتعلمه أو أتربى عليه يوما من فضيلتكم .
Continue reading Qaradawi on Qaradawi →