Category Archives: Books You Should Read

Buried Texts Recovered: An American Consul in the Holy Land

“The author’s object in accepting an appointment under the United States Government was not the honor or emoluments of office, but a desire to visit the lands of the Bible, that he might see for himself how far the manners, customs, and traditions of the people and topography of those countries agreed with the inspired word.”

So begins one of the numerous 19th century Bible customs travel accounts by Christian enthusiasts able to travel to their “Holy Land.” The author is Frank S. DeHass, who served as the United States Consul in Palestine in the mid 19th century. His text is aptly entitled Buried Cities Recovered, or, Explorations in Bible Lands, giving the results of recent researches in the Orient, and recovery of many places in sacred and profane history long considered lost. My copy, handed down from my grandmother, was published in 1886 in Philadelphia by Bradley & Company; the tenth edition no less! This is a wonderful read and you can read the entire book online, thanks to Google Books.

Like so many other Bibliophiles of his generation, DeHass extols the virtue of actually visiting the land where Jesus was born and died. In his own words:

Recent explorations in the East have resulted in the recovery of many places in sacred and profane history long regarded as lost; and as the facts brought out by these researches are not accessible to the general reader, the author has compiled them in this concise form, and at the request of numerous friends gives them to the public, not as a scientific work for the antiquarian, but as a humble contribution to Biblical archaeology for the home circle, believing that such a volume will add greatly to the elucidation of the Scriptures, and serve to correct some of the errors which many travellers have fallen into by a too hasty or superficial view of the places visited. Continue reading Buried Texts Recovered: An American Consul in the Holy Land

The Liberation of Erotic Literature


Interview with Salwa al-Neimi
in al-Qantara, 7/2010

The novel The Proof of the Honey by Syrian author Salwa al-Neimi is celebrated by some as a milestone of modern Arabic literature and condemned by others as scandalous prose. In an interview with Rim Najmi, the author explains that despite the lightness of its literary style, her novel poses fundamental intellectual and political questions

Your first novel, The Proof of the Honey, attracted a great deal of attention from both readers and critics alike. The most frequent response had more to do with your “courage” in tackling one of the greatest taboo themes in Arab culture and less with the literary qualities of your novel. What do you think was the decisive factor for all the attention?

Salwa al-Neimi: Thank you for this question. I always say the success of the book is primarily based on its language and style. I make this claim even though most of the critics tend to emphasize the theme of the novel and the fact that it crosses the red line. Unfortunately, they have little interest in the actual text itself. Some critics constantly talk about freedom of expression, although this often turns out to be just an end in itself. When it comes to a contemporary text, it is often judged in terms of moral categories, which is just another form of censorship.

By Arab standards, your novel, The Proof of the Honey, sold in record numbers in only a short time. It has also been translated into many languages. What does the international publication of your work mean to you?

Al-Neimi: First and foremost, I wrote The Proof of the Honey for Arab readers. Continue reading The Liberation of Erotic Literature

A Philosophical Tale


While teaching Hofstra’s Honors College Culture and Expression course this term, I suggested the text Hayy ibn Yaqzan by the Andalusian Muslim scholar Ibn Tufayl, who died in 1185 CE, as an antidote to the otherwise “Great Western” bent such courses inevitably take. Ibn Tufayl’s 12th century text is a brilliant fable built on the author’s knowledge of earlier philosophical arguments by Greek (including Plato and Aristotle) Neoplatonist and Muslim (such as Al-Farabi and Ibn Sina) intellectuals and also on the best science of his day. The plot revolves around a child stranded or spontaneously generated (take your pick) on an island, brought up by a nurturing doe and then growing through basic logic from an empirical youth to an enlightened mystic. In effect the hero, Hayy ibn Yaqzan, comes to the ultimate state of being a Muslim without ever having heard of Muhammad or being introduced to Islamic rituals and law. Ibn Tufayl turns St. Augustine’s “original sin” on its head, although still arriving at belief in one God as a First Cause, Prime Mover or Prime Sustainer.

The book is worth a read, since so many European intellectuals did in fact read it after it was translated into English by Simon Ockley in 1708. If you have ever read Robinson Crusoe or Tarzan, this book is worth checking out for its literary prehistoric value. Ibn Tufayl presents a strikingly modern view on the role of symbolism, no matter what you think of his ultimate theological spin. Here is an example from late in the book, once Hayy has gone as far as reason will take him:

Having attained this total absorption, this complete annihilation, this veritable union, he saw that the highest sphere, beyond which there is no body, had an essence free from matter, which was not the essence of that one, true one, nor the sphere itself, nor yet anything different from them both; but was like the image of the Sun which appears in a well polished looking-glass, which is neither the Sun nor the looking-glass, and yet not distinct from them. And he saw in the essence of that sphere, such perfection, splendour and beauty, as is too great to be expressed by any tongue, and too subtle to be clothed in words; and he perceived that it was in the utmost perfection of delight and joy, exultation and gladness, by reason of its beholding the essence of that true one, whose glory be exalted. Continue reading A Philosophical Tale

Raising Dust in Palestine


Sword dance at a Bedouin wedding in Palestine, early 1900s; Rowe 2010, opposite p. 116

We hear so much about the political turmoil between Palestinians and Israelis that the traditional culture and its transformation are all but forgotten. Bombs continue to go off or be dropped, settler slabs destabilize the opportunity for a variety of people to live together, hawks and doves flitter away in a rhetorical fog. Yet there is movement, especially in dance. Nicholas Rowe, a choreographer and dancer from Australia has recently published a moving portrait of the changing dance tradition among Palestinians, with a focus on how dance reflects political stalemate and obstacles. This is his Raising Dust: A Cultural History of Dance in Palestine (London: I. B. Tauris, 2010).

A brief description of the book is provided by the publisher: Continue reading Raising Dust in Palestine

Arabian Nights and Daze


Bayt al-Hilali. Lighted middle floor was Wyatt’s home in Sanaa,Yemen (1970-72); Photo by Peggy Crawford (1988)


Announcing Susan C. Wyatt’s new book: Arabian Nights and Daze: Living in Yemen with the Foreign Service

Is Yemen Really a Hotbed of Terrorism? “No,” says Author.

Arabian Nights and Daze Evokes a Friendlier Yemen than the Media Presents

Americans today have a negative image of Yemen and its people in the aftermath of media focus on radical Islam and terrorist activities in that country. Susan Clough Wyatt’s Arabian Nights and Daze: Living in Yemen with the Foreign Service provides timely insights into this vulnerable country, its history and culture, and the enormous challenges Yemen faces today. Arabian Nights and Daze has been selected as part of the Memoirs and Occasional Papers Series of the Association for Diplomatic Studies and Training (ADST) in Arlington, Virginia.

Journey back to 1970 when Wyatt and her Foreign Service officer husband reopened the U.S. diplomatic mission to the Yemen Arab Republic (YAR) after its closure at the time of the 1967 Arab-Israeli War. Arriving only eight years after progressive revolutionaries ousted a thousand-year-old dynasty of conservative Shiite Muslim imams, they found the mission in a shambles. Under the protection of the Italian embassy, they built it back in stages prior to full resumption of diplomatic relations with the YAR in 1972. Continue reading Arabian Nights and Daze

Ibn Tufayl’s Fable


What would happen to a child growing up on an island outside any human society? In real life such a scenario would be absurd. No child could survive from birth on his or her own, despite exotic accounts of feral human babies being reared by animals. But as a thought experiment, it makes an intriguing story. Such is the philosophical fable spun by the Andalusian Muslim scholar Ibn Tufayl over eight centuries ago. I have just finished teaching this text and the lessons in it are fresh in my mind.

If you have never read this classic fable, it can be found online in the original 1708 translation into English by Simon Ockley. A more recent translation by Lenn Evan Goodman is available from Amazon. The author was a distinguished Muslim intellectual who borrowed from the earlier Greek icons Aristotle and Plato, as well as the commentaries by earlier Muslim philosophers like Ibn Sina (Avicenna) and al-Farabi. His fable combines logical arguments, inductive scientific observation and a form of intuition that leads to a union with the One. Continue reading Ibn Tufayl’s Fable

Questioning the Veil


[Editor’s note: Marnia Lazreg’s Questioning the Veil: Open Letters to Muslim Women (Princeton: Princeton University Press, 2009) is a refreshing unveiling of the long debated arguments on the use of some sort of “veil” in Muslim societies. These letters, concise and impassioned arguments in essay format, are for all to read. Modesty? Protection against sexual harassment? Newly formatted cultural identity? Conviction and Piety? Lazreg draws on her own upbringing in Algeria and research as a sociologist to frame her conviction of why Muslim women should not wear the veil. No one interested in the ongoing discussion should fail to read her important contribution. I provide here a brief excerpt from her Introduction.]

I do not approach veiling from the perspective of the struggle between “tradition” and “modernity,” which purportedly women resolve by opting for the veil, as a number of studies have claimed. New styles of veiling are less confining to a woman’s ability to move about than old ones, and a number of veiled women throughout the Muslim world have been carrying out their professional activities side by side with men in their workplaces. Nor do I consider wearing a veil at work as ushering in a new form of “modernity.” Furthermore, I do not intend to characterize veiling as representing women’s “alienation,” “enslavement,” or “subjugation” to cultural norms. Such characterizations are unhelpful as they can easily be applied to our postmodern condition, marked as it is by a retreat from a meaningfully shared human experience and the flaunting of privatized forms of consciousness, which result in conceptions of women that are as detrimental to women’s integrity as the veil might be. Continue reading Questioning the Veil

On al-Kindi

[Note: The following is a lengthy review of a recent book on the Muslim philosopher al-Kindi from the website Notre Dame Philosophical Reviews. Check out the website for accessible and useful reviews of recent books on philosophy.].

Peter Adamson
Al-Kindī

Peter Adamson, Al-Kindī, Oxford University Press, 2007, 272pp., $40.00 (pbk), ISBN 9780195181432.

Reviewed by Daniel Davies, Clare Hall, Cambridge for Notre Dame Philosophical Reviews,May, 2009

Al-Kindī is widely known as the first of the Islamic philosophers. In ninth century Baghdad he gathered around himself a circle that was highly active in translating the Greek sciences into Arabic. As well as being the first of the Arab philosophers Al-Kindī is now the first of the Arab philosophers to be included in the Great Medieval Thinkers series. Al-Kindī was expert in a vast array of scientific disciplines and in this book Peter Adamson concentrates on the philosophical topics on which Al-Kindī wrote, as is appropriate for the series: metaphysics; ethics; psychology; medicine; cosmology. One of the many virtues of the book is that it focuses on elucidating the philosophical arguments themselves, in a way that is both sympathetic and critical, rather than only seeking their provenance or tracing their after-effects. Certainly, al-Kindī has long been recognised as a creative and voluminous writer, though, until now, the extent and nature of his originality had yet to be mapped. Adamson shows that al-Kindī deserves a place amongst the great philosophers in his own right and not only because of the pervading presence of his work in later Islamic and Arabic thought. Continue reading On al-Kindi