Category Archives: India

Enough is Enough

Enough is Enough
Says who to whom?

By Badri Raina, ZNet, November 30, 2008

Epigraph:

The Light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.(Gospel, Matthew, 6:22)

I

My skimpy acquaintance with the Taj hotel in what was then Bombay goes back to 1962.

I had been selected as a rookie sales executive by the then world’s largest corporate house, Standard Oil, whose Asia division was called ESSO.

Our offices, also then the only air-conditioned building in Bombay, was at Nariman point.

Such was the nature of my job that on two or three occasions I had to be inside the Taj, full of smiles and business.

Some three years later I decided I wasn’t going to sell oil for the next forty years, and I quit cold turkey to return happily to an academic life, liberally enlivened with activist involvements.

In short, the Taj hotel is truly a magnificent structure, although those days it made me happier to look at its magnificence from the outside than wheeling-dealing inside.

Like every other Indian, therefore, I am deeply saddened both by the insane loss of life, notable and ordinary, and by the damage done to this edifice. Especially when I recall that the Taj was the result of a laudable anti-colonial impulse, since Jamshedji had been refused entrance to another hotel reserved exclusively for the British. Continue reading Enough is Enough

Mixing Dall with Scottish Oats


Heer Ranjha (Grieving Emotions of Two Desperate Hearts) by Giri Raj Sharma.

Lovers, Religion and Inhumanity

by Amanullah De Sondy, BBC Radio Scotland, Thought for the Day, Monday 1st December 2008

‘Porridge for my breakfast and Dall for my lunch, I’m a typical Scots-Asian’ said the main character in the Glasgow adaptation of the famous Punjabi love story, Heer Ranjha. I went to watch the play at the Tramway in Glasgow at the weekend. It’s an interesting and tragic tale of a rich Sikh girl, Heer, and a poor Pakistani Muslim boy, Ranjha, who is given a job in one of Heer’s father’s Indian restaurants. Ranjha cannot be accepted by the Sikh family, because of his Pakistani Muslim roots, and he’s taunted by the Sikhs around him.

In the end, Heer is forced to marry a famous Bollywood movie star, Sikh of course, but at the final moment Ranjha re-appears and is killed by her uncle. In a tragic finale, Heer kills herself so that she can to be with Ranjha. Continue reading Mixing Dall with Scottish Oats

Mumbai and the Blame Game

Must every country have its 9/11 moment and must these tragedies continue to be the work of extremists who attack and kill as if they were commanded by Allah? This is a rhetorical question, of course. The latest events in Mumbai have trumped the economic slump in the news. Once again billowing smoke from a famous building clouds the sky; again Islam is tainted as the religion that fosters terrorists. And the blame game begins anew.

The sheer audacity of the attack, more like a Rambo commando raid than the hijacking scenario that felled the Twin Towers, is staggering. How could such landmarks have been targeted in tandem? Where was the security? These are the questions inevitably asked after the fact. As reported in Al-Jazeera, here is the unfolding of the drama: Continue reading Mumbai and the Blame Game

Music in the World of Islam

A year ago from August 8-13 an international conference on “Music in the World of Islam” was held in Assilah, Morocco, jointly sponsored by The Assilah Forum Foundation (Assilah, Morocco) and the Maison des Cultures du Monde (Paris, France). The papers from this conference are now available in pdf format online. Music and dance are described for Afghanistan, Algeria, Andalusia, Azerbeijan, Bangladesh, Bosnia, Central Asia, East Africa, Egypt, Ethiopia, India, Indonesia, Iran, Iraq, Kurdistan, Kuwait, Liberia, Malaysia, Morocco, Russia, Syria, Tajikistan, Turkey and Yemen.

A description of the conference is described by its main organizer, Pierre Bois: Continue reading Music in the World of Islam

Deoband first: A fatwa against terror

The Times of India, June 1, 2008

NEW DELHI: For the first time ever, Islamic seminary Darul-Uloom Deoband issued a fatwa against terrorism on Saturday, stating Islam had come to wipe out all kinds of terrorism and to spread the message of global peace. The Darul-Uloom had denounced terrorism for the first time in February, but had not issued a fatwa so far.

Saturday’s fatwa, signed by Darul-Uloom’s grand mufti Habibur Rehman, asserts that “Islam rejects all kinds of unjust violence, breach of peace, bloodshed, murder and plunder and does not allow it in any form”.

Citing the “sinister campaign” to malign “Islamic faith…by linking terrorism with Islam and distorting the meanings of Quranic Verses and Prophet traditions”, Mahmood Asad Madani, leader of Jamiat Ulema-e-Hind, had wanted Deoband to spell out the stand of Islam on world peace.

The fatwa, issued before a huge gathering of Muslims in Delhi’s Ramlila Ground for the Anti-Terrorism and Global Peace Conference, went on to say, “It is proved from clear guidelines provided in the Holy Quran that allegations of terrorism against a religion which preaches and guarantees world peace is nothing but a lie. The religion of Islam has come to wipe out all kinds of terrorism and to spread the message of global peace. Allah knows the best.” Continue reading Deoband first: A fatwa against terror

Nadwi on Maududi: a traditionalist maulvi’s critique of Islamism


Sayyid Abul A’la Maududi (1903-1979)

By Yoginder Sikand, TwoCircles.net, May 18, 2008

The late Sayyed Abul Hasan Ali Nadwi (or Ali Miyan as he was also known) was one of the leading Indian ulema of modern times. A noted writer, he headed the famous Nadwat ul-Ulema madrasa in Lucknow from 1961 till his death in 1999. He was associated with several other Indian as well as international Islamic organisations, a mark of the high respect that he was accorded among Muslims all over the world.

Maulana Nadwi’s wrote extensively on a vast range of subjects, including on Islam and politics. On this issue, his views underwent a gradual process of change and maturation, beginning with his early association with a leading Indian Islamist formation and later making a forceful critique of some crucial aspects of its understanding of Islam. His views in this regard point to the little-known yet rich internal debate among Indian Muslim scholars about the relationship between Islam and politics, particularly on the question of what Islamists describe as an ‘Islamic state’.

In 1940, Maulana Nadwi came under the influence of Sayyid Maududi, the founder of the principal Indian Islamist outfit, the Jamaat-i Islami. Maududi, along with the Egyptian Syed Qutb, may be said to be among the pioneers of contemporary Islamism. Soon after joining the Jamaat, Maulana Nadwi was put in-charge of its activities in Lucknow. This relationship proved short-lived, however, and he left the Jamaat in 1943. He later wrote that he was disillusioned by the perception that many members of the Jamaat were going to what he called ‘extremes’ in adoring and glorifying Maududi as almost infallible, this bordering on ‘personality worship’. At the same time, he felt that many Jamaat activists believed that they had nothing at all to learn from any other scholars of Islam. He was also concerned with what he saw as a lack of personal piety in Maududi and some leading Jamaat activists and with their criticism of other Muslim groups. Continue reading Nadwi on Maududi: a traditionalist maulvi’s critique of Islamism

Deoband’s Anti-Terrorism Convention: Some Reflections

by Yoginder Sikand, March 11, MADRASA REFORMS IN INDIA

The mammoth ‘Anti-Terrorism Convention’ organised at Deoband late last month, which brought together ulema from all over the country, has received wide media coverage. While smaller conventions of this sort have been organized by other ulema bodies in recent years, this one, unlike others, caught the attention of the media particularly because it was organized by the Dar ul-Ulum Deoband, probably the largest traditional madrasa in the world, which large sections of the media have been unfairly berating as the ‘hub’ of ‘terrorism’.

The speeches delivered at the convention have been considerably commented on in the press. By and large, the non-Muslim press has focused almost wholly on the resolutions that were passed that labeled ‘terrorism’ as ‘anti-Islamic’, leaving out other crucial issues that were raised by numerous ulema who spoke on the occasion, particularly about Western Imperialism and Zionism as major factors behind global ‘terrorism’, and the hounding of Muslim youth and mounting Islamophobic offensives across the world, including India, in the name of countering ‘terror’. Muslim papers have dealt with these issues fairly extensively, but, following most of the speakers at the convention, they have placed the blame for ‘terrorism’ almost entirely on what they identify as ‘enemies of Islam’, thus presenting a very one-sided picture. In short, media reporting about the convention, by both the Muslim and non-Muslim media, has been inadequate and somewhat imbalanced. The same can be said of several of the speeches made at the convention. Continue reading Deoband’s Anti-Terrorism Convention: Some Reflections

Real Change from Interfaith Dialogue

Muslim women search the beaches of Sagar Island for coins thrown into the waters of the Ganges by Hindu pilgrims. Heathcliff O’Malley/Telegraph Media Group © 2007

This morning’s news is predictable deja vu: another car bomb explodes in Iraq killing at least 20 people, the Taliban are poppying up again in Afghanistan, children are still starving in Darfur as their mothers get raped, Somalia is summarily consigned to old news since no new soldier bodies have been paraded in the streets. Page two… So much killing, so much religious faith spread around the ever warming globe, and seemingly so little dialogue for God’s children. But here’s a story from where the river bends, the Ganges of India that is, at the last bend it makes into the sea. Here is a river so holy to Hindus that it is viewed as alive, if not life itself, prompting both the devout and the just-following-the-nabob-mob to toss rupees into the polluted current. As Philip Reeves reports for NPR today, this all results in real change (if you dig hard enough in the sand) for a few of the poorest of India’s 150 million plus Muslims.

Continue reading Real Change from Interfaith Dialogue