Category Archives: Egypt

Arab Love Songs


The Library of Congress has archived many of the Gramophone recordings from the early part of the last century. This includes several vaudeville songs about Arabs. One of these, about Egypt, is “Arab Love Song” sung by Harry Macdonough for Victor Records, made possibly as early as 1908. My personal favorite is “Sahara (we’ll soon be dry like you),” a prohibition era song recorded by Esther Walker in 1919. There are also comedy routines, like the schtick by Charles G. Widden on “Peterson at the Turkish Bath”. Then if you want a one-step from 1918, try “Arabian Nights” by the Waldorf Astoria Dance Orchestra or the fox trot “Oriental Love Dreams,” recorded in 1924 by Coon-Sanders Original Nighthawk Orchestra or “Harem Life” recorded in 1919 by the Paul Biese Novelty Orchestra.

Dance at Alwan


Magda Saleh, “Giselle”, Studio Portrait, Cairo, Egypt, 1968, left; Magda Saleh in “Don Quixote”, Guest Artist, Bolshoi Ballet, right

Panel Discussion: Dancing Culture and Controversy: Professional Women Dancers of the Arab World
Monday, June 4, 2012 6:30 pm at Alwan for the Arts

Join renowned professional dancers Magda Saleh of Egypt, Leila Molaei of Arab-Iranian descent, and dance anthropologist Najwa Adra, for a panel presentation and discussion on women professional dancers of the Arab world and diaspora.

Dance by women is the most controversial of all performance arts, because it is the body, the basis for construction of gender difference, which creates it. Traditional or culturally specific dances especially embody cultural ideals and taboos related to the female body.

Panel Discussion 6:30-8:30

$5 at door (Free for members.)

Magda Saleh will share vignettes of her trailblazing career path of classical dance, becoming Egypt’s beloved Prima Ballerina with the Cairo Ballet Company. She will also present footage of her 1979 documentary film, “Egypt Dances”, highlighting women performers of Egyptian traditions such as zar, haggalah and others.

Leila Molaei, expert performer and teacher of raqs sharqi, Iraqi kawleya, and one of a handful of Arab professional dancers of these forms in diaspora, will speak to how she negotiates cultural challenges of performing female solo dances. Leila will also discuss gender issues in performance of dances such as kawleya and khaleegy, including demonstrations of relevant technique and issues such as costuming and context.

Leila will also be teaching a workshop on Iraqi dance and performing in NYC, presented by Mark Balahadia. For more information on the May 31 show, or June 2 & 3 workshop, visit www.markbalahadia.com.

Najwa Adra, cultural anthropologist specializing on dance in the Middle East region will serve as the panel respondent.

About the Artists: Continue reading Dance at Alwan

How much more blood will be spilled?


Painting of St. Bartholomew’s Day massacre by François Dubois, a Huguenot painter born circa 1529 in Amiens

Here in America summer is well on its way as most colleges have already finished their spring terms, public schools will in less than a month and the beaches start to fill up. People will complain about the high price of gas and brace themselves for an onslaught of political advertising in which billions of dollars that might have helped the poor abroad will be wasted on the media madness we foolishly think is democracy at its best. Forget the dream of “one man/woman, one vote” in a system where corporations and billionaires see if they can buy elections in our red state/blue state electorality.

In Egypt the first round of voting is over and what a choice: the Brotherhood candidate or the old regime hack. Damn those Brits for not letting Saad Zaghlul take Egypt into the 20th century. Imagine if the map drawn up after World War I on that infamous Churchillian napkin had actually given autonomy to the various ethnic groups, including the Kurds, in the region instead of mandating the old Ottoman precincts. The protests that erupted over a year ago just about everywhere have a long fuse. Yes, the last dictators have fallen in Tunisia, Libya, Egypt and Yemen. But the future in all these countries is full of potholes that the IMF will not be able to pave over; nor will Saudi billions make life all that much better for the millions of people suffering economic hardship more than ever.

And the blood keeps spilling, a flood only matched by the tears of those who mourn the dead. Continue reading How much more blood will be spilled?

But Are They “The Good Muslims”?

What we talk about when we talk about Egypt’s Salafis
By Haroon Moghul, Religion Dispatches, May 3, 2012

After their strong showing in the Egyptian elections, Salafis are a hot topic. But despite all the talk of Salafis, we still have a difficult time defining Salafism. Take Wendell Steavenson’s recent New Yorker piece, “Radicals Rising,” a portrait of Salafi politicians in Alexandria, Egypt.

Steavenson defines Salafism as “a strain of Islamic fundamentalism that emphasizes the original tenets and practices of the Prophet Muhammad and his companions.” Steavenson’s essay is worth reading—don’t get me wrong. But her definition doesn’t actually distinguish Salafis from most other Muslims.

Islam is rooted in the Qur’an and the Prophet Muhammad. This applies to Salafis (usually considered Sunni) as much as it does to Shi’a Muslims. For both, Muhammad embodies the Qur’an, and they in turn try to embody Muhammad. Continue reading But Are They “The Good Muslims”?

The Real War on Women


One of the most revered journals on the political front has taken a cue from Sports Illustrated: Foreign Policy now has a sex issue, indeed what is billed as “the sex issue.” Someone forgot to tell the editors that there is such a thing as “gender,” since there is very little bedroom-variety “sex” revealed in the articles. If a review of “Women in Politics” is about “sex,” then the journal misses out on the real sex going on, like politician John Edwards cavorting while running for President and several secret servicemen strip clubbing the night away in Columbia. And if what is going on from India to Iran is “the new politics of sex,” it looks a lot like the old. The reader might even accuse the journal of false advertising, since the seductive pose of a model clad in hijab black on the cover suggests more politically incorrect eye candy inside.

The lead article by the journalist Mona Eltahawy has launched a barrage of commentaries and counter commentaries in the academic community. Echoing the cover tag, she asks “Why do They Hate Us?” with a less than subtle subtitle of “The Real War on Women is in the Middle East.” Were this “really” the case, it might be seen as good news, since I have always been under the impression that the real war on women was more or less worldwide. How wonderful that women in Africa, Asia and Latin America no longer have to worry about real warfare. Of course, we all know the real war against women ended in Europe when the wielders of the Malleus Maleficarum burned the last witch and in the United States when women started voting in 1920. And I am sure the GOP is quite relieved to know that the war on women announced for the upcoming election is phony.

I understand the author’s frustration at the lack of progress for promoting women’s rights in the aftermath of the now rather chilly “Arab Spring.” Her experience in Tahrir of being groped and sexually assaulted is despicable. But to assume that those men stand for all Egyptian men and that all Egyptian women are hated is what one says in anger. The “real war” here is not about groping; it is a battle for minds, not bodies. The “real” enemy is a politics charged with a dogmatic rhetoric that is less about what men and women do in the bedroom than how they conform to an imposed tyranny that benefits the proverbial one percent, be they dictators or clerics. Continue reading The Real War on Women

A World to Fear or of Fear?


Unknown Artist. Sinners in Hell. Cattedrale di Santa Maria Assunta. Torcello (Italy). 12th century)

Yesterday I had the privilege of hearing a lecture by the anthropologist Talal Asad, who discussed the impact of the Arab Spring revolution in Egypt based on conversations he has held with Egyptians there and with a keen sense of historical insight. In the case of Egypt it is not just that it was sucked into strong-man rule for three decades under Mubarak, but that an entire generation has known nothing but cronyism and a firmly entrenched military elite still holds the reins, despite the street scenes on CNN. No one knows what exactly will happen next, least of all the media pundits who exude an expertise mentality that often borders on the ludicrous. One of the points that particularly struck me as poignant is the role of fear as a key aspect of all power politics. Mubarak, like Ali Abdullah Salih in Yemen and Ben Ali in Tunisia and even the Asad clan in Syria, have justified their self-serving iron grip as a quasi-secular bulwark against the specter of radical Muslims. They pretend to be the right kind of Muslims preventing the wrong kind of Muslims from taking over and returning the region to the 7th century. And Western nations, along with a number of Arab citizens, let fear dictate policy and overrule common sense.

Fear is on all sides, of course. Those who have dared to defy the power of the state have had good reason to fear, as the bloody security apparatus let loose in Syria amply demonstrates. Any trumped-up kind of “other” is an easy target for fear, especially when religious or ethnic identity is ascribed. In fact, as Talal noted, Mubarak went to great lengths to foster tension between Copts and Muslims in Egypt, creating fault lines for conflict where mutual cooperation had often been the norm. Religious sects do it to each other, dragging out the infidel charge and the heresy alibi whenever convenient. This is not at all unique to the Middle East or those who call themselves Muslims. When Rick Santorum states that President Obama does not base his policies on the Bible and Franklin Graham questions the president’s faith, religious passion is harnessed for political gain.

But what do we really mean by “fear”? Continue reading A World to Fear or of Fear?

Talal Asad on Egypt after Mubarak


On Friday, February 24, Professor Talal Asad will be speaking in the CUNY Graduate Program in Anthropology series. His topic is Fear and Revolution: Reflections on Egypt after Mubarak. This will be held at The Graduate Center, CUNY, 365 Fifth Avenue at 34th Street, New York, NY 10016 in Room C415A (concourse level). Light refreshments will be served afterward in the Brockway Room, Rm. 6402. For more information, click here.