Category Archives: Anthropology/Sociology

Creating and Preserving Cultural Heritage in the Arab World



Illegal excavations and military use have recently endangered Palmyra, Syria, a UNESCO World Heritage Site. Photo: UNESCO/Ron von Oers

by Shatha Almutawa, American Historical Association, April 2014

A car bomb exploded outside the Museum of Islamic Art in Cairo on January 24, 2014. The Egyptian Heritage Rescue Team arrived on the scene and began to assess the damage and prepare artifacts to be moved to another building. Trained by the International Centre for the Study of the Preservation and Restoration of Cultural Property, the Egyptian volunteers worked with museum staff until all the artwork was safely relocated.

In Syria, following the destruction of the minaret at Aleppo’s Umayyad Mosque last spring, people made their way to the mosque to save the stones for later rebuilding. Some lost their lives in the process. The mosque had been used by rebels, the Syrian army was attacking from the outside, and fighting continued as volunteers worked to protect the stones. As political instability continues in the wake of the Arab Spring, cultural heritage sites and objects are often endangered.

Scholars and activists working on issues relating to the preservation of cultural heritage in the Middle East convened on February 28 at the Smithsonian’s Freer Gallery to discuss the Arab Spring’s impact on monuments, historic neighborhoods, and culture in the region. Lisa Ackerman, executive vice president and chief operating officer at World Monuments Fund, spoke about the importance of providing training to communities around historic sites in times of peace and after conflicts, so that locals can preserve their own heritage. She also mentioned the reality that in times of war, troops are trained to find strategic locations to use as bases; historic sites, as she explained in a later e-mail, “are often located in strategic positions with existing infrastructure, such as roads and nearby accommodations, or, as we’ve seen in Syria, are often situated at the highest points, providing a location advantage.” As an example, the US Army in Iraq chose Babylon for its Camp Alpha, which resulted in damages to its ancient walls and gates. Continue reading Creating and Preserving Cultural Heritage in the Arab World

Tabsir Redux: Don’t debate, rehabilitate

“Don’t debate religion with fundamentalists: what they need is rehabilitation”

by Saad A Sowayan

Fundamentalism is a cultural phenomenon, though it dons religious garbs. It is a mode of consciousness shaped by cultural values, not religious principles. Thus we can understand it only if we examine it in its cultural context as a sociological rather than a theological question.

So, I will begin by taking a close look at the social incubators most likely to hatch fundamentalism.

I understand by fundamentalism strong adherence to an archetypal point of view and a fierce conviction of its fundamental truth, to the exclusion of any other alternate idea. Any alternative is resisted by a fundamentalist and treated not as a legitimate substitute stemming from a rational free choice, but as a detrimental antithesis of the fundamental truth of the archetype. The archetype is a model to be emulated and reproduced, not dissected or scrutinized. Continue reading Tabsir Redux: Don’t debate, rehabilitate

CUNY talk on Islam in Digital Humanities


Traditional Plow Agriculture in highland Yemen, for which there are many proverbs

When “Being There” is Here: An Anthropologist at Large in Digital Humanities

On Wednesday, March 5, I will be giving a talk at the CUNY Graduate Center for the Program on Religion, directed by Prof. Bryan Turner. Lunch will be served, and coffee too, of course. The talk will be in room 5307 of the Graduate Center at 34th St. and 5th Avenue, 12.30-2 (lunch served from 12.15), to discuss a topic pertinent to many disciplines.

Abstract:

The aim of this talk is to explore the role of traditional field-based ethnography in the rapidly evolving world of digital humanities. I look back on my original ethnographic fieldwork in Yemen in 1978-79, before there was an Internet or laptop computer. While technology has long been an important resource for anthropologists, the digital world allows for instantaneous contact in a way never available before. There is now a role for e-ethnography, analysis of representation and communication in cyberspace in which the field literally comes to the computer of the researcher. The talk will explore the implications of recent advances in the digital humanities on the nature and future of anthropological research.

Daniel Martin Varisco is President of the American Institute for Yemeni Studies. He is the founding editor of CyberOrient, an online journal co-sponsored by the American Anthropological Association and Charles University in Prague. His last book was Reading Orientalism: Said and the Unsaid (2007) and he is currently finishing a book titled Culture Still Matters: Notes from the Field.

Sponge Bob in Winterland

The future belongs to the young, no matter how much older generations try to shape that future. Educations plays a key role, as does the whole family context, but in the past century it is the expansion of media that has establishing a seemingly hegemonic control over the curiosity of the young. Disney launched the careers of Mickey Mouse and Donald Duck, not to mention the lily white Snow White or comfortably brown Bambi. In my day there was Woody Woodpecker, but my son’s generation was mesmerized by the Ninja Turtles. I have not kept up with cartoon evolution, but I had heard something about a cheesy character named Sponge Bob. It seems that there are many episodes of Sponge Bob available in Arabic on Youtube. The image above is from an adventure in a hibernating-bear-in-an-igloo winterland.

I have seen Arabic translations of Western and Japanese cartoon shows before, and anthropologist Mark Peterson has written a fascinating ethnography (Connected in Cairo: Growing Up Cosmopolitan in the Modern Middle East, Indiana University Press 2011) about the Pokemon phenomenon and other comic characters in Cairo. It is important to remember that the urban generation that has taken to the streets in the Arab Spring and lives and dies through the social media has also been brought up in a steady diet of cartoons, both comic books and videos. While academics have been arguing over the impact of erudite Orientalism, there is a far more potent source influencing the thought of the young: I call this “cartoonality,” the shaping of opinion through fictional non-human or ultra-human cartoon characters. Continue reading Sponge Bob in Winterland

Anti-Muslim Sentiment Rising in the U.S: What Is Happening to Religious Tolerance?

by Charles Kurzman, ISLAMiCommentary, February 13, 2014:

Islamic terrorism has proved to be a relatively small threat to public safety in America since 9/11. Isolated individuals have engaged in sporadic violence such as the Boston Marathon bombings, but radicalization has remained far more limited than security officials feared. A report issued this month by the Triangle Center on Terrorism and Homeland Security shows that the number of Muslim-American terrorism suspects and perpetrators remained low in 2013.

Yet American attitudes toward Muslim-Americans have grown more negative in recent years. Eight surveys since 9/11, most of them conducted by the Pew Forum on Religion and Public Life, have asked random samples of adult Americans whether they have a “favorable” or “unfavorable” view of Muslim-Americans. As shown in the top graph, the proportion answering “unfavorable” has increased over time: before 2006, all five surveys found “unfavorable” rates of 26 percent or lower; in the four surveys between 2006 and 2012, only one found “unfavorable” rates that low.

These numbers are still considerably less than positive responses, but they suggest that a growing segment of the American population is willing to express negative views about Muslim-Americans in recent years. Continue reading Anti-Muslim Sentiment Rising in the U.S: What Is Happening to Religious Tolerance?

Free Reads from U. California Press


Brinkley Messick’s 1992 book on Yemeni legal reasoning, one of the many books available to read online at the U. of California Press website

The University of California Press is offering online viewers the opportunity to read online 770 of the books it published between 1982 and 2004.

Some 36 selections on the Middle East published between 1982-2004 are available to read online by clicking here.