Category Archives: Islamophobia

Not Qualified: Exposing the Deception Behind America’s Top 25 Pseudo Experts on Islam


[Click here to download the recent publication of the Muslim Public Affairs Council exposing the lack of credentials of the [mis]leading Islam[ophobic] experts.]

For the benefit of national security and the American public at large, we must ensure that those people speaking about terrorism perpetrated in the name of Islam are qualified. At a minimum, individuals who speak about Islam and its co-opting by violent extremists need to be properly informed and qualified.

To date, groundbreaking research into the anti-Muslim hate industry has been conducted by the Center for American Progress and the Southern Poverty Law Center. Their research focuses primarily on anti-Muslim hate activists’ sources of funding and their possible connections to other forms of hate. No study that we know of has focused on the qualifications of the so-called experts on Islam and Muslim violent extremists.

This study seeks to fill in this research gap by focusing the academic qualifications of 25 individuals who comprise some of the most vocal voices and activists in the anti-Muslim circuit. We specifically focus on highly visible personalities who engage in anti-Islam rhetoric and who frequently and inaccurately speak not only about extremist Muslims, or even Muslims at large, but who also claim to be knowledgeable about the fundamental beliefs and tenets of the Islamic faith.

The study asks the question: Do these individuals have the formal academic credentials to back their explicit and implicit claims of expertise on Islam?

Poster War on the New York Subway


Poster from American Freedom Defense Initiative


Poster from Rabbis for Human Rights

[The following commentary has just appeared on Anthropology News in my blog there called “Middle East Muddle.: I provide the first paragraph, and the rest of the commentary can be read here.]

In the late 19th century there was little doubt about the gulf between “civilized man” and the “savage,” as anyone reading John Lubbock or Edward Tylor or Lewis Henry Morgan would readily note. Anthropology has come a long way since the cultural evolution scenarios that followed immediately upon the Darwinian revolution in biology. By the time Claude Lévi-Strauss penned Tristes Tropiques in 1955, the tables had turned, with so-called “civilized man” seen as acting the “savage.” Anyone reading Bartolemé de las Casas on the Spanish atrocities in the New World in the early 16th century could have come to the same conclusion. So it is quite un-anthropological today to encounter a poster in the New York subway system about the “war between the civilized man and the savage,” let alone to be urged to “support the civilized man.” Yet, this is the message paid for by the “American Freedom Defense Initiative.”

For the rest of this post, click here.

Since writing this, several groups are now running counter ads in the subways. For more on this, see the commentary by Omid Safi.

Ayatollahs in America (starting in Oz, Kansas)


A few months ago, before Big Bird got his “laid off” notice from Mitt Romney, the state of Kansas passed a law “to prevent Kansas courts or government agencies from making decisions based on Islamic or other foreign legal codes.” This passed by 33-3 in the Kansas senate and 120-0 in the Kansas House. Despite the fact that there is no indication that anyone ever tried to use Islamic sharia or any other “foreign” legal system to thwart existing law in Kansas, the legislators thought it prudent just in case. Despite the fact that the U.S. legal system does not allow any other kind of legal jurisdiction to trump it, who knows how many Muslim clerics may be thinking about moving to Kansas and issuing fatwas. Although Kansas is not the only Republican-controlled state legislature to declare jihad on Islamic law, it does have a reputation for reacting to other great moral dangers in our country, like the teaching of scientific evolution rather than creation in science classrooms. When the Cowardly Lion in The Wizard of Oz blurted out ” I *do* believe in spooks, I *do* believe in spooks. I do, I do, I do, I *do* believe in spooks, I *do* believe in spooks, I do, I do, I do, I *do*!”, who would have known how much like the Kansas legislators he was.

Perhaps the Kansas politicians think that after Iran’s Ahmadinejad spoke (and spooked, of course) at the United Nations in liberal New York City that he might turn himself into the Wicked Witch of the East and start chopping hands of thieves and stoning men and women who engage in adultery (which does not appear to have reached epidemic proportions yet in Kansas but could if more Democrats are elected). Of course, this is not about hating Islam (a religion that in some respects can look a like that of the God-fearing Mormons not far away in Utah), but to protect the women of Kansas. As Republican State Senator Susan Wagle expressed it,

“In this great country of ours and in the state of Kansas, women have equal rights,” Wagle said during the Senate’s debate. “They stone women to death in countries that have Shariah law.”

Apart from the fact that the vast majority of countries that use Islamic law do not in fact stone anyone for adultery, you never know who might cast the first stone in a state like Kansas. Continue reading Ayatollahs in America (starting in Oz, Kansas)

Academic Freedom and Professional Responsibility


“Death of Socrates” by Jacques-Louis David, 1787, Metropolitan Museum of Art

Academic Freedom and Professional Responsibility:
A Handbook for Scholars and Teachers of the Middle East

Attempts to undermine professors’ abilities to teach and do research are increasingly directed at scholars who seek to provide a contextualized and critical view of recent international developments and their interaction with US foreign policies and practices.

The first draft of the handbook was based on research undertaken by the Taskforce on Middle East Anthropology to understand available institutional resources, as well as on ethnographic interviews conducted with academics who have encountered obstacles in their teaching and scholarship. The handbook was revised in 2012 by a group of current graduate students and recent PhDs in Middle East Anthropology, at the behest of the original handbook committee.

The revision aimed to evaluate the current atmosphere of academic freedom via a survey distributed to faculty and graduate students studying the Middle East, update the document to reflect legal changes that impact the ability of academics to carry out their scholarship and teaching, review major controversies over academic freedom since the original version of the handbook was published, and update links, citations, and contact information.

The handbook provides concrete suggestions for how to respond to attacks on academic freedom and to avoid them in the first place. It considers the potentials and limitations of internal university structures, professional organizations, legal recourse, and media outlets. Finally, it contains useful pedagogical tools for dealing with difficulties in the classroom, and an informative bibliography of recent writings on academic freedom.

“Academic Freedom and Professional Responsibility: A Handbook for Scholars and Teachers of the Middle East” (2012). Click here for information on how to download a pdf of this report.

Beyond Allahu Akbar: WWMD, WWJD, WWYD


The manipulated political fury expressed in religious rhetoric over a pathetically provocative anti-Islamic film trailer buried among the millions of needles in the haystack that is Youtube continues, now with a focus in Pakistan. It is not surprising that most Muslims should find the film’s absurd claims offensive. Yet, despite the media images of angry rock throwers holding signs in English, this does not drive the vast majority into the streets or trespassing into Western consulates. If all the cameras stopped rolling, the riots would stop cold. But, of course, now the cameras never stop and any bit of footage can appear on Youtube in a nanosecond. What should we do?

My friend Omid Safi posts on a commentary blog he calls “What Would Muhammad Do?” In his comments on this controversy, he notes that there is enough textual information to reconstruct what Muhammad did when he was insulted:

Yet we know that our Prophet himself was the target of repeated assaults and mockery, and even in his moment of triumph when he had the power to punish, he chose to forgive his enemies and set a higher moral example.

We invite Muslims from every country to raise their voice and be heard, and yet to do so in a way that honors the very example of the manners, the ethics, the path, and the being of the Prophet that we so adore.

There is no way, other than by religious faith in sacred writings, to know what the real Muhammad would do in the modern world, all those hadiths notwithstanding. So in effect Omid and everyone else must argue for what they would expect Muhammad to do if he did live today. But he doesn’t, and neither does Jesus or Moses or any of the revered prophets of the three major monotheisms. In a sense all of the commentary on the reaction to the film is WWWWMTD “what we would want Muhammad to do.”

WWMD is, of course, a take off on WWJD. Since J (as in Jesus) happens to be a revered prophet in Islam as well as Christianity, in principle a Muslim can accept that Muhammad and Jesus would do the same thing morally as guided prophets of the same God. Continue reading Beyond Allahu Akbar: WWMD, WWJD, WWYD

Newsweak


Edward Said wrote a poignant critique of media coverage of the Iranian hostage crisis just over three decades ago. He called it “Covering Islam.” The subtitle was “How the Media and the Experts Determine How We See the Rest of the World.” Once again Islam is being covered, the latest being the “cover” on Newsweek Magazine. Said’s [Covering Islam (1997 edition), p. lv.] assessment is as relevant as ever today:

For the right, Islam represents barbarism; for the left, medieval theocracy; for the center, a kind of distasteful exoticism. In all camps there is agreement that even though little enough is known about the Islamic world there is not much to be approved of there.

The latest Newsweek cover demonstrates just how weak its sense of responsible news reporting is. The trope of “Muslim Rage” conflates the cultural dimensions of politics with a religious faith. When Israeli planes bomb Hamas in Gaza, no major newspaper calls this “Jewish Rage.” When Terry Jones burns a Quran or when Anders Behring Breivik shoots fellow Norwegians, I have yet to see a headline of this act as one of “Christian Rage.” Rage is almost always political at base and the events subsumed under a blanket umbrella of “Muslim Rage” are local politics to the core. The fact that we see these images on CNN and the Internet tells us more about the audience than it does about those engaged in the activities.

The photograph captures “rage” to be sure, but the choice of turbaned and bearded protesters (when the majority in Cairo at least are young clean-shaven men in Western clothing lobbing rocks at the police) identifies rage with a style of dress and a style of dress with a violent religion. Ironically, the voices of those who are enraged are not to be heard anywhere inside the story. Instead, the cover boasts an article inside by Aayan Hirsi Ali, a controversial Somali whose claim to fame was posing naked with Quranic verses on her body and then becoming a darling of the Islamophobic mob. Her knowledge of Islam is so immature and biased that the very idea she might have something to contribute to the issue staggers my imagination.

I see little difference between this cover photo and that on the French tabloid Closer, which brandished the privately bared royal breasts of British princess Kate Middleton. Continue reading Newsweak

The “Muslim” Problem


The past week has seen a dramatic punctuation in the political present. This present is one in which several countries in North Africa and the Middle East are emerging from years of “stable” dictatorial rule in which human rights were ignored by the Western countries who philosophize how important human rights (or at least the right kind of rights) are. There is also a presidential election looming in the most powerful nation on earth, a nation divided in a partisan way with few realistic ideas on how to frame a way out of the greatest economic downturn since the Great Depression. It is raining politics and that is fire and brimstone in the current climate.

The drama starts with the anniversary of the 9/11 tragedy, which like the abduction of Helen of Troy, prodded the United States to engage in two decade-long wars that have resulted in the deaths of former figure-head foes (Saddam and Bin Laden) but which are unwinnable in the old-fashioned “sign a peace treaty and let trade make us friends” sense after World War II. The spark, a most surreal one at that, is a pathetic trailer for the kind of film no one would ever pay money to see. Before Youtube, before the Internet, this would have been yet another throw-away on the huge cinematic rubbish pile already brimming with porn. But in a scenario that a producer would probably laugh away, an Islamophobic individual dubs intentionally hateful dialogue denigrating the Prophet Muhammad. For non-Muslims the main thing offended is taste; for Muslims this is hateful and hurtful, akin to throwing something sacred into a toilet.

The politics has exploded all over the media, not in spits but a massive vomit. Continue reading The “Muslim” Problem

Mitt miffs the tweets


US Republican presidential nominee Mitt Romney listens to questions on the attack on the US consulate in Libya, in Jacksonville, Florida, September 12, 2012. [Reuters]

Romney poses, as militants burn a US consulate over Islamophobic film

By Juan Cole, Al Jazeera, September 14, 2012

As Mitt Romney misfires on the campaign trail; scholar argues that the events in Benghazi are atypical of the new Libya.

Predictably, Republican presidential candidate Mitt Romney tried to make political hay of the tiny demonstrations in Cairo and Benghazi by Muslim militants. The Benghazi mob turned violent in clashes with police and the consulate ended up being burned and an embassy staffers being killed.

Romney seized on the frantic tweets of the Cairo embassy, which condemned the sleazy Youtube videos by American Islamophobes that had provoked the ire of the crowds, as evidence that the Obama administration was sidingwith the attacking mobs. First of all, really? Romney is trying to get elected on the back of a dead US diplomat? Second of all, really? He thinks the State Department thought the attack on themselves was justified? Third of all, really? Romney is selective. When it comes to Christianity, Romney decries a ‘war on religion.’ But apparently he thinks there *should* be a war on Islamic religion. Romney’s intervention (he is just a civilian at the moment) in American foreign policy is unwise and risky, not to mention distasteful. Continue reading Mitt miffs the tweets