Category Archives: Islamic History

God’s Crucible Reviewed

Detail of Carl von Steuben’s depiction of the Battle of Poitiers, fought in 732, the year Muslim armies crossed the Pyrenees.

A Better Place

What if the Muslim armies hadn’t been stopped at the French border?

by Joan Acocella, The New Yorker, February 4, 2008

In 610 A.D., Muhammad ibn Abdallah, a forty-year-old man from a prosperous merchant family in Mecca, repaired to a cave on nearby Mt. Hira to meditate—a retreat he had made many times. That year, though, his experience was different. An angel appeared and seized him, speaking to him the words of God. Muhammad fell to his knees and crawled home to his wife. “Wrap me up!” he cried. He feared for his sanity. But, as the voice revisited him, he came to believe that it truly issued from God. It called on him to reform his society. Poor people were to be given charity; slaves were to be treated justly; usury was to be outlawed. Muhammad’s tribesmen, the Quraysh, were polytheists, like most people in the Arabian Peninsula at that time, but this God, Allah, proclaimed that he was the only God. He was the same deity that the Jews and the Christians worshipped. Jesus Christ wasn’t his son, though. Christ was just a prophet, like the prophets of the Old Testament. Their word was now superseded by Muhammad’s, as their creeds were supplanted by this new one, Islam. Continue reading God’s Crucible Reviewed

Brothers of the Book

by Robert Lentz

In 1219 St. Francis and Brother Illuminato accompanied the armies of western Europe to Damietta, Egypt, during the Fifth Crusade. His desire was to speak peacefully with Muslim people about Christianity, even if it mean dying as a martyr. He tried to stop the Crusaders from attacking the Muslims at the Battle of Damietta, but failed. After the defeat of the western armies, he crossed the battle line with Brother Illuminato, was arrested and beaten by Arab soldiers, and eventually was taken to the sultan, Malek al-Kamil.

Al-Kamil was known as a kind, generous, fair ruler. He was nephew to the great Salah al-Din. At Damietta alone he offered peace to the Crusaders five times, and, according to western accounts, treated defeated Crusaders humanely. His goal was to establish a peaceful coexistence with Christians.

After an initial attempt by Francis and the sultan to convert the other, both quickly realized that the other already knew and loved God. Francis and Illuminato remained with al-Kamil and his Sufi teacher Fakhr ad-din al-Farisi for as many as twenty days, discussing prayer and the mystical life. When Francis left, al-Kamil gave him an ivory trumpet, which is still preserved in the crypt of the Basilica of San Francesco in Assisi.

This encounter, which occurred between September 1 and 26, is a paradigm for interfaith dialog in our time. Despite differences in religion, people of prayer can find common ground in their experiences of God. Dialog demands that we truly listen to the other; but, before we can listen, we must see the other as a precious human being, loved by God. There is no other path to peace in this bloody 21st century. Continue reading Brothers of the Book

Hamas and Ibn Khaldun: Going for the Cycle?

I am not an expert on the Palestine issue, nor am I trained to think in the apocalyptic terms sometimes engaged by pundits who forget that political science is more often an art or even impure fiction than a replicable analytical technique. But the ongoing in-fighting between Hamas (the neo-bad guys) and Fatah (the paleo-bad guys) is too intriguing to pass up. Today’s BBC News has a comparison of the two parties, following the resignation of the interior minister. Much of the speculation in the media is about tactics: Will Hamas ever give up support of violent acts against Israelis? Will Israel stubbornly refuse to negotiate with a group it would rather see fade into oblivion? Will the United States promote this democratic experiment as a bridge or a barrier on the so-called road map to peace? In all this I cannot help but think about what the famous 14th century North African savant Ibn Khaldun would have said if he could be interviewed from the grave for the New Tunis Times. It might go something like this… Continue reading Hamas and Ibn Khaldun: Going for the Cycle?

In and Out of Aden

[The following is an excerpt from a recently published historical analysis of the Yemeni port of Aden in the 13th and 14th centuries by Roxani Margariti (Emory University), who reconstructs port life vividly through archival records in the Cairo Genizeh, relevant Arabic texts and archaeological research. This is a fascinating look at one of the most important medieval ports in the Red Sea/Indian Ocean trading network that ultimately linked Europe with the Far East before Portuguese galleons changed the complex equation of global trade.]

by Roxani Eleni Margariti

In the current era of giant container ships, GPS, and e-commerce, a single vessel can carry forty-eight hundred trailer-sized containers of merchandize from Bremen, Germany, to Elizabeth, New Jersey, in a single voyage. The exact position of a ship is knowable at the push of a button and the blink of any eye, and one can place an order one minute and have confirmation of its receipt in the next. It is therefore difficult to grasp the medieval dimensions of dimensions and time. A respectably sized medieval Arab ship held the equivalent of about two trailer-sized containers. Continue reading In and Out of Aden

The Founding of Baghdad

The Founding of Baghdad
by
Ahmad ibn Abu Ya’qub ibn Ja’far ibn Wahb Ibn Wadih Yaqubi (died ca. 897 CE)

“I mention Baghdad first of all because it is the heart of Iraq, and, with no equal on earth either in the Orient or the Occident, it is the most extensive city in area, in importance, in prosperity, in abundance of water, and in healthful climate. It is inhabited by the most diverse individuals, both city people and country folk; people emigrate to it from all countries, both near and far; and everywhere there are men who have preferred their own neighborhoods there, their trade and commercial centers; that is why there is gathered together here what does not exist in any other city in the world. Continue reading The Founding of Baghdad

Napoleon Tried It: He Failed


Illustration: “Napoleon and his General Staff in Egypt” by Jean-Léon Geróme, 1867

In 1798 the French leader Napoleon, a seemingly mature 28 year old at the time, set off from France with a fleet of 400 ships and 36,000 men. The goal was to conquer Egypt and “liberate” it from the corrupt Mamluk overlords. No CNN or BBC reporters were around; nor had al-Jazeera set up a satellite feed. It did not take long for the French to overwhelm the Egyptians with about 25,000 French against 15,000 local Mamluks. Napoleon won in sight of the Pyramids, but very soon after the entire mission was doomed to failure when Lord Nelson obliterated the French fleet. Napoleon himself left Cairo secretly a year later, returned to France and turned his conquest machine against fellow Europeans.
Continue reading Napoleon Tried It: He Failed

Post-Asabiyya: Ibn Khaldun and the Discourse of Reform: Part One

[left to right, Burhan Ghalioun, Muhammad ‘Abid al-Jabri, Ibrahim Gholum, Fahmy Jad’an and Abu-Ya’rab al- Marzouqi at University of Bahrain Ibn Khaldun conference in May]

The theme of “reform” in its socio-economic, political, religious, and ethical dimensions has been, for the last five years, a topic of greatest contention and debate in the Arab World. This theme was recently extensively deliberated in a conference entitled “Khaldunian Thought and the Discourse of Reform” in celebration of the 600th anniversary of Ibn Khaldun, the erudite Arab thinker, scholar, politician, and historian of the 14th century. Sponsored by the College of Arts at the University of Bahrain, it hosted renowned contemporary scholars including Muhammad ‘Abid al-Jabri, Burhan Ghalioun, Fahmy Jad’an and Abu-Ya’rab al- Marzouqi, among others. Continue reading Post-Asabiyya: Ibn Khaldun and the Discourse of Reform: Part One