Category Archives: Islam in America

Muslims on the American Landscape

Yesterday the Pew Forum on Religion and Public Life issued a 143 page report, downloadable here, surveying the changing religious landscape of the United States. Based on interviews with some 35,000 individuals and drawing on earlier Pew research specifically on Muslims in America, this report is well worth reading. The findings are suggestive of the decline of strait-laced Puritan and venomous WASP America. Indeed, it seems that the United States is on the verge of losing its Christian Protestant edge, at least by direct affiliation. There has also been a dramatic decline in Catholicism, offset in large part by the fact that twice as many recent immigrants are Catholic rather than Protestant. One of the main findings is that Americans have taken on the habit of changing religions. “More than one-quarter of American adults (28%) have left the faith in which they were raised in favor of another religion – or no religion at all. If change in affiliation from one type of Protestantism to another is included, 44% of adults have either switched religious affiliation, moved from being unaffiliated with any religion to being affiliated with a particular faith, or dropped any connection to a specific religious tradition altogether,” conclude the authors. A full quarter of respondents between the ages of 18-20 are not affiliated with any organized religion. “Honk if you love Jesus” is being bumped off the sticker wars and overrun by “Our Father, who art in Walmart.”

To be sure, the Christian veneer of the United States will ensure “In God We Trust” on our mammon for some time to come. Over 78% of Americans self-identify as Christian, the largest block being the amorphous, and now apparently porous, Protestants and the politically courted Evangelicals constituting the largest Christian segment (26%), just a little larger than the total percentage of Catholics (24%). The 1.7 % of Americans who follow the Joseph Smith/Brigham Young (as opposed to the New Orleans) saints (that most people dub Mormons) accounts in part for the fact that Mitt Romney is not the Republican candidate this year. For a reality check on minority status, the same percentage (1.7) of Americans follow Judaism. Islam is way down the list at .06%, slightly less than the number of Buddhists (0.7%), but almost double the number of New Age enthusiasts at .04 %). Please keep in mind that these figures only refer to “adults” of the age of 18 and over. Since so many Muslims are young, there are in fact many more Muslims overall (as there are many more Christians) than this figure suggests. Continue reading Muslims on the American Landscape

Hillbilly Heaven and Muslim Paradise

There is an old Tex Ritter song where he imagines going to heaven and hearing the roll call of future Country Western singers. It goes like this:

I met all the stars in hillbilly heaven
Oh what a star-studded night

Then I asked him who else do you expect in the next, uh, say a hundred years? He handed me a large book covered with star dust. Will called it the Big Tally Book. In it were many names and each name was branded in pure gold. I began to read some of them as I turned the pages: Red Foley, Ernest Tubb, Gene Autry, Roy Acuff, Eddy Arnold, Tennessee Ernie, Jimmy Dean, Andy Griffith, Roy Rogers, Kareem Salama
Whaaaatttt???
Kareem Salama? Oh, well, that’s when I woke up, and I’m sorry I did, because
I dreamed I was there in hillbilly heaven
Oh what a beautiful sight…

OK, so the original lyrics did not include Kareem Salama, but if Dolly Parton can rearrange the song, why can’t I? So who is Kareem Salama, you ask? Continue reading Hillbilly Heaven and Muslim Paradise

Making Islam Democratic: Social Movements and the Post–Islamist Turn

Book Review of Making Islam Democratic: Social Movements and the Post–Islamist Turn (Asef Bayat)

by Richard Bulliet
Published on NYU Center for Dialogues website

Discussions of contemporary Islam in the United States tend to be held in black and white, with the religion depicted either as a backward, dangerous and hateful force, or as a misunderstood and moderate foundation for peaceful living. Discussions in Europe range over a somewhat larger spectrum because they are often based on experiences with immigrant communities, and usually engage cultural issues in addition to security–related ones.

The most colorful and useful expositions for readers in search of a deep understanding of Islam today, however, are those based on detailed and long–term observations made in Muslim–majority countries, where interactions with Euro–American sensibilities do not confound the issue. Having said that, the drawback with such in–depth analyses is that they typically examine a single country, leaving it to readers to decide how similar or dissimilar Muslim life in Morocco, say, is from that in Bangladesh or Somalia. Continue reading Making Islam Democratic: Social Movements and the Post–Islamist Turn

Research Fellowship on Muslim Modernities

2008 DPDF Research Field:
Muslim Modernities

Research Directors: Charles Kurzman and Bruce B. Lawrence

Islamic fundamentalists and Western Orientalists often emphasize pre-modern resonances in contemporary Muslim communities. Over the past generation, by contrast, an interdisciplinary set of scholars has come to emphasize the ways in which Islamic historical heritages are extruded, redefined, or invented through modern processes. We label this emerging field “Muslim Modernities.”

The idea of modernity was invented in Western Europe to distinguish the region from the rest of the world, including Muslim societies. Scholars disagreed about what modernity consisted of — capitalism, division of labor, rationalization, reflexivity, etc. — but broadly agreed that these were characteristics of the West and not of other societies. Increasingly, however, the study of Muslim communities has contributed to a re-thinking of the West’s monopolistic claims to modernity. Instead of measuring modernization as the adoption of Western institutions and norms, these studies have explored the development of alternative forms of modernity. These alternative forms are modern in three potentially distinct ways: their proponents claim that they are modern; they are recent, not found in “tradition,” though sometimes imposed retroactively on tradition; and they exhibit characteristics frequently associated with Western modernity, such as universalism, rationalization, and reflexivity. Continue reading Research Fellowship on Muslim Modernities

A Pat on Hizzoner’s Back

The top picture on the front page of yesterday’s New York Times shows two smiling men, strange political bedfellows although not really as gay as the picture might imply. To the left (and think about what this means for a Republican race) is Rudy, the 9-11 man, the swept-the-streets-free-of-vendors hero, the divorced (“I am Henry the VIIIth, I am”) Catholic and the list goes on. To the right (of just about everyone, including former Governor Huckabee) is evangelist Pat Robertson, who once tried to tie the electoral knot himself. “In a Surprise,” runs the headline, “Pat Robertson Backs Giuliani.” An endorsement, the most sought after photo-op in poly biz.

But an endorsement from Pat Robertson? Continue reading A Pat on Hizzoner’s Back

Hear Ye, Hear Ye

One of the most common complaints about “Islam” from politicians and other truth-bending members of our society is that mainstream Muslims do not speak out when fellow Muslims commit atrocities such as suicide bombings. Muslims do, of course, both to their friends and neighbors and in forums that usually fail to reach the public at large. But often no one takes the time to listen or to find where these voices can be heard loud and clear. So it is not fair to ask why Muslims are failing so speak out against extremism without also asking why so little attention is paid in the mainstream media when they do. Well, hear ye, hear ye, there is a letter to prominent Christian leaders, including Pope Benedict and the leader of the Baptist church, from a broad spectrum of Muslim intellectuals and leaders, as reported Thursday on the BBC and The Guardian.

A pdf version of the English translation of the letter can be found on a website dedicated to the letter. The letter begins:

“Muslims and Christians together make up well over half of the world’s population. Without peace and justice between these two religious communities, there can be no meaningful peace in the world. The future of the world depends on peace between Muslims and Christians.”

Continue reading Hear Ye, Hear Ye

Fear of Mosques

On Thursday Newsday (p. 2) published the latest in the loose-neocon-cannon-fodder remarks of Rep. Peter King, from Seaford, Long Island, New York. He remarked on a blogged video (politico.com) that there are “too many mosques in this country, there’s too many people who are sympathetic to radical Islam.” Before I read this in the morning, I had just returned from teaching a class on the Peoples of the Middle East when I found a request to discuss Rep. King’s comments with New York’s Eyewitness News Channel 7. The reporter arrived in less than an hour and I provided the context on why Muslims, especially on Long Island, take offense at these kinds of remarks. About 10 seconds of my commentary (although not the part directly relevant) made the evening news. Later in the afternoon I was contacted by a New York Times reporter who was following the same story. My comments to him did not make the brief “Metro Note” on King in today’s edition. With the daily rags telling Ahmadinejad to “Drop Dead” for daring to ask to lay a wreathe at the 9/11 site and Rudy vaunting that he would set Iran back “five or 10 years” if they dare develop nukes, the King’s comments seem to be but an echo of the more newsworthy Islamophobia on display. Continue reading Fear of Mosques

Bush BePHuDdled

I just finished watching Bush’s press conference on Thursday. At one point Bush said (and this is paraphrased a bit from memory), “It’s like I tell Condi. Look at who is the c-student and look at who is the Ph.D. . Now, look at who is the President and who is the advisor.” This was followed by lots of laughter from the press corps. Leaving aside that George W. Bush seems to think he could have attained the presidency as a c-student if he was not a DKE, a millionaire, and the son of a president I am tired of hearing higher education derided by people in power.

I think we need to defend the concept of the Ph.D., especially with regard to the study of Islam. Continue reading Bush BePHuDdled