Category Archives: Islam and Christianity

Brotherhood, Brotherly Hate, Brotherly Love

"Arab Spring", Arab-Israeli Conflict, Egypt, Ethics, Islam and Christianity, Terrorism Issue


Egyptian drink seller near al-Azhar in 1983; photography by Daniel Martin Varisco

Egypt faces an ethical dilemma, one that affects anyone who has ever visited or carried out research in the country. My first experience in Egypt was in early 1981 when I conducted research in Asyut on rural sanitation for a USAID project, my first development assignment. This was still Sadat’s Egypt, open to American aid and seeking to end the bitter taste of unwinnable war with Israel. I felt safe no matter where I traveled. The only time I winced was when I visited the Pharaonic ruins in Luxor and stayed in one of the lesser hotels. Striking up a conversation with the young man at the hotel desk, he asked me if I could tell the nationality of another guest’s passport. The passport was in Hebrew and the guest was the Israeli consul. I calmly explained this to the clerk, who took it in stride – another paying customer. In 1983 I was able to spend a year in Cairo studying Islamic manuscripts at Dar al-Kutub, the Egyptian National Library. I could walk from my apartment in Zamalek on Ahmet Hishmet Street across the kubri to the library with my only fear being how to dodge the insane traffic crossing the corniche. I literally walked everywhere, enjoying the kebab, falafel and Groppi sweets. And everywhere I was welcomed with a hospitality and humor that anyone who has lived in Egypt can attest. This is the Egypt I have fond memories of, but this is now the Egypt that is exploding from within.

Egypt’s problems have always been forced upon the people by conquest after conquest from the Hyksos to the Greeks to the Arabs to the French to the British. The Arab Spring that seemed to bring the modern era of pseudo-Mamluk dictators to a close was heralded as a new beginning. The election, despite doubts of its validity, of Ibrahim Morsy as president with the obvious blessing at the time of the military was seen by many pundits as a hopeful sign. Would the Muslim Brotherhood, long in opposition but with a wide following, manage to meld their Islamic fervor with a stable and tolerant democracy? Whether this experiment might eventually have worked is now a moot point. The military coup that deposed Morsy last summer has now declared the Muslim Brotherhood a terrorist organization. Continue reading Brotherhood, Brotherly Hate, Brotherly Love →

The Death of Bryan

Bible and Holy Land, Humor and Satire, Islam and Christianity, YouTube Watch

by Ian Burrell, The Independent, October 18, 2013

The British public has such “poor religious literacy” that a modern audience would be baffled by the Monty Python film The Life of Brian – because it would not understand the Biblical references, a senior BBC figure has claimed.

Aaqil Ahmed, the BBC’s head of religion and ethics, told The Independent that failings in religious education over two generations were undermining public understanding of contemporary national and international issues. “You had generations that missed out. We have poor religious literacy in this country and we have to do something about it,” he said.

He was speaking at the launch of an ambitious three-part BBC2 series which will address the subject of pilgrimage from a broad perspective and is intended to attract the interest of Atheists as much as religious believers.

“If you tried to make The Life of Brian today it would fall flat on its face because the vast majority of the audience would not get most of the jokes. They don’t have the knowledge,” Ahmed said. He questioned whether modern audiences would appreciate that the “great joke about the Sermon on the Mount” in the 1979 Python film, where a woman asks “What’s so special about the cheesemakers?”, was a reference to Jesus’s words “Blessed are the peacemakers” from the Bible. Continue reading The Death of Bryan →

Prince of Peace, Prince of War

Bible and Holy Land, Ethics, Islam and Christianity, Terrorism Issue


Madonna del Prato, Givanni Bellini, 1505

Today is Christmas, the annual celebration of a Jewish man who literally turned history inside out and gave his name, knowingly or not, to what is the world’s largest religion, Christianity. Within Judaism he is one of many messiah hopefuls; among Muslims he is a major prophet whose followers did not tell the real story that was later revealed to Muhammad, the last of the biblical-line prophets. Regardless of who Jesus really was, one of his titles sounded at this time of year is the “Prince of Peace.” The Gospels quite clearly indicate that Jesus was not a warmonger. Anyone who would say “Blessed are the peacemakers” (Matthew 5:9) or “turn the other cheek” (Matthew 5:39) would hardly charge into any battle with intent to kill. The irony is that the Gospel prophet promoting peace has been turned into the cause for doing exactly the opposite, whether slaughtering fellow Christians, launching pogroms against the Jews or crusading against Muslims. As Mark Twain so eloquently put it:

“Man is a Religious Animal. He is the only Religious Animal. He is the only animal that has the True Religion–several of them. He is the only animal that loves his neighbor as himself and cuts his throat if his theology isn’t straight. He has made a graveyard of the globe in trying his honest best to smooth his brother’s path to happiness and heaven…”

So if the Jesus of the Gospels, even of the Epistles, was so peace-loving, even to the extent of not fighting to save his own life on earth, why are there so many princes of war that think they are being loyal to his memory? I suppose Machiavelli’s The Prince offers as good an explanation as any; this is a book that advocates war to maintain peace rather than peace to eliminate the need for war. Continue reading Prince of Peace, Prince of War →

A Wolff in Shepherd’s Clothing, #3

Bible and Holy Land, Books You Should Read, Ethics, Islam and Christianity, Kurds, Lithographs, Orientalism, Travel, Turkey


Dervish,; photograph by Sevryugin Anton (1830 – 1933), the official photographer of the Imperial Court of Iran

In the early 19th century there was a florescence of Protestant missionary interest in saving Muslim, Jewish and other kinds of Christian souls in the Middle East. This thread continues excerpts from one of the earliest accounts from the 19th century, that of Joseph Wolff (1795-1862), a convert from Judaism to Christianity. In 1837 he published a diary of his travels. Like a number of Christians visiting the Muslim world, Wolff is more impressed by Muslim sobriety and devotion in their ritual than he is by the Christians he sees:

There is also an intriguing encounter between the Christian missionary and a Kurdish Muslim dervish:

Chalk one up for the Kurdish dervish over the atheists of Europe.

A Wolff in Shepherd’s Clothing, #2

Aden, Bible and Holy Land, Books You Should Read, Islam and Christianity, Orientalism, Travel, Yemen, Zaydi

In the early 19th century there was a florescence of Protestant missionary interest in saving Muslim, Jewish and other kinds of Christian souls in the Middle East. This thread continues excerpts from one of the earliest accounts from the 19th century, that of Joseph Wolff (1795-1862), a convert from Judaism to Christianity. In 1837 he published a diary of his travels. Here are the passages related to a brief stop in several of Yemen’s ports:

to be continued…

Père Etienne Renaud: In Memoriam, 2

Ethics, Islam and Christianity, Scholars, Yemen


Père Etienne in Yemen

[In a previous post I commented on the life of Père Etienne Renaud, who rose to the position of leader of the Catholic White Fathers (Pères blanc), now known as the Missionaries of Africa. In 1987 he wrote a pastoral letter in the order’s in-house magazine, Petit Echo. This eloquent statement by a man who devoted his life to being a witness for humanity among Muslims and encouraging dialogue between Christians and Muslims deserves reading. It was originally written in French and translated into English in the same issue.]

Letter of Father General, Pére Etienne Renaud

Rome, 12 February 1987

Dear Fathers and Brothers,

Before taking up my pilgrim’s staff for West Africa, I should like to share some reflections with you.

After my election, several people asked me: “Is this going to change something in the Society’s commitment with regard to Islam?” One or another insisted more explicitly: “Is this going to increase our manpower in North Africa?” By way of riposte, I answered that a right wing government was well placed to make some left wing policy and vice-versa.

The fact remains that no one can make abstraction of his past, of all the missionary experience he has lived, and I must admit that my life in the Land of Islam, in North Africa as in Yemen, just as these last years teaching at the PISAI have deeply marked my general conception of mission.

My intention today, in this letter, is not to comment on the Chapter directives with regard to Islam, but to share with you some aspects of this conception of mission, which Islam has as it were forced me to deepen. I think that here it is a question of values important for every missionary, wherever he may be, even if they are values among others.

Respect for the other’s faith

In contact with Muslims, one is struck by the depth of their convictions, and more generally by the solidarity of the religious edifice of Islam. It is there, omnipresent. Study only reinforces this impression of massiveness, by helping us discover its centuries-old roots. Continue reading Père Etienne Renaud: In Memoriam, 2 →

Père Etienne Renaud: In Memoriam, 1

Ethics, Islam and Christianity, Scholars, Tunisia, Yemen

Just a few days ago I learned that a man I respected more than just about anyone else I have ever met had passed away on June 20, 2013 at the age of 76. This was Père Etienne Renaud, a man of the cloth I met in Yemen in 1978 and was able to visit in Rome in 1983. Etienne was a remarkable man, a missionary of the White Fathers (Pères blancs) teaching electrical engineering in Sanaa and ministering to the expatriate Christians in the community at the time. He was loved by all, including the many Yemeni Muslims he met, because he loved all.

His interest in Islam had evolved while serving in the French army in Algeria, after which he decided to enter the priesthood. With Arabic training in Damascus in 1968, he went to Tunisia the next year and on to Yemen in 1972. In 1980 he returned to Rome and taught Arabic at the recently formed Pontifico Instituto di Studi Arabi e d’Islamista. In 1986 he became Superior General of the order and served for six years. He visited many African countries where the White Fathers worked and spent the last several years in Marseille encouraging dialogue between Christians and Muslims.

Père Etienne was no ordinary missionary. He saw his mission as one of living his faith rather than trying to convert for conversion’s sake. In a poignant article, which I will post here in a follow-up, he noted that he was a Christian because he was born into Christianity. Although he accepted the Christian message as truth for him, he would not put himself in a position to judge another’s faith. His goal, as laudable as they come, was to be true to himself and allow others to be true to themselves, to see dialogue as an encounter that did not have to result in a zero-sum monologue. Continue reading Père Etienne Renaud: In Memoriam, 1 →