Category Archives: Islam and Christianity

Lost in the Lost Archive

The following is a reaction to the article “The Lost Archive” in The Wall Street Journal Jan 12, 2008, page 1 (US edition) by Michael Marx (marx@bbaw.de), Director of Research, Centre Corpus Coranicum (Berlin-Brandenburgische Akademie der Wissenschaften)

The lost archive, the myth of philology, and the study of the Qur’an
by Michael Marx

The belief in the myth that old manuscripts should be mysterious and powerful is part and parcel of the age of Modernity. That such expectations were operative in the discussion on the Qumran fragments is still remembered, and more recently the Da Vinci Code, in itself a quite shallow story, sold extremely well. The fact that the Wall Street Journal placed an article on the “lost Bergstrasser-film archive” of Qur’anic manuscripts on its front page on 12th of January seems to be due to the myth of “textual wars” taking place in the world. Labelled as a clash of civilizations or war of religions, conflicts today in the Middle East and Europe involving Christians, Muslims and Jews are likely to be perceived in isolation from their economical, social, or political preconditions. On September 12th 2001 a friend of mine bought a copy of the Qur’an in order to “understand what is going on”. Indeed, as if in the spirit of the protestant slogan of “sola scriptura” (= “through scripture only”), the idea of deciphering the software of “Muslim patterns of action” through the Sacred Book of Islam is tempting. As superficial as it may look, this very perception of the direct causal link between “what Muslims do” and passages of the Qur’an seems to be widespread. No article on the missing enlightenment in “Islam” without pointing to a still missing “but urgently needed” critical edition of the Qur’an. Almost no coverage on warfare in the Middle East and suicide bombings without the attempt to dig out passages from the Qur’an and pictures of praying and reciting Muslims. The cultural, social, and religious diversity of a whole region, the Middle East, that European and American history labels as the cradle of civilisation and the birthplace of Judaism and Islam appears transmuted into a “disturbing” monolithic religious monster. Continue reading Lost in the Lost Archive

Brothers of the Book

by Robert Lentz

In 1219 St. Francis and Brother Illuminato accompanied the armies of western Europe to Damietta, Egypt, during the Fifth Crusade. His desire was to speak peacefully with Muslim people about Christianity, even if it mean dying as a martyr. He tried to stop the Crusaders from attacking the Muslims at the Battle of Damietta, but failed. After the defeat of the western armies, he crossed the battle line with Brother Illuminato, was arrested and beaten by Arab soldiers, and eventually was taken to the sultan, Malek al-Kamil.

Al-Kamil was known as a kind, generous, fair ruler. He was nephew to the great Salah al-Din. At Damietta alone he offered peace to the Crusaders five times, and, according to western accounts, treated defeated Crusaders humanely. His goal was to establish a peaceful coexistence with Christians.

After an initial attempt by Francis and the sultan to convert the other, both quickly realized that the other already knew and loved God. Francis and Illuminato remained with al-Kamil and his Sufi teacher Fakhr ad-din al-Farisi for as many as twenty days, discussing prayer and the mystical life. When Francis left, al-Kamil gave him an ivory trumpet, which is still preserved in the crypt of the Basilica of San Francesco in Assisi.

This encounter, which occurred between September 1 and 26, is a paradigm for interfaith dialog in our time. Despite differences in religion, people of prayer can find common ground in their experiences of God. Dialog demands that we truly listen to the other; but, before we can listen, we must see the other as a precious human being, loved by God. There is no other path to peace in this bloody 21st century. Continue reading Brothers of the Book

Islam and Jesus

An Opportunity to Discuss Our Knowledge of Mohammed and Jesus
by Dr. Zein Al Abdeen Al Rekabi, Asharq Alawsat, Tuesday 08 January 2008

The Archbishop of Canterbury, Dr. Rowan Williams, has urged Muslims to learn about Christian culture. This appeal, diplomatic as it is, is based on the assumption that Muslims are “ignorant” of Christianity, or at least know very little about it.

To begin with, we should welcome, and even accept any invitation to further our knowledge because, for the respectable and wise, it is a perpetual pursuit. Moreover, God has urged Muslims to know other peoples and nations and interact with them. This is explicit in the following verse: “Oh mankind! We created you male and female and divided you into tribes and nations, so that you may come to know each other,” (Surat al Hujurat 49:13). In this global human acquaintance and interaction endorsed by the Quran, learning of other nations’ cultures is a primary asset among others.

At the beginning of this commentary or discussion we present to the Archbishop a supreme truth: knowledge of Jesus son of Mary, and belief in him are integral to the Islamic faith, since they are pillars of the faith, and a Muslim’s faith is considered incomplete without it. What follows is verification from the Quran and Sunnah: Continue reading Islam and Jesus

The Da Vinci Code and the Girls of Riyadh

By Hussein Shobokshi for the Yemen Observer, June 27, 2006

Dan Brown’s novel The Da Vinci Code has been translated into 40 languages, including Arabic. The book has been adapted into a film showing all over the world, reaping millions of dollars. The story, as the majority of people know, questions the life of Jesus and claims that he married Maria Magdalene and fathered her child.

The suggestion has caused much controversy and has been strongly condemned by various Christian sects, which eventually led to the film being banned in Egypt and Lebanon (the book is sold in Egypt, but is censored in Lebanon). What was noticeable however was that the request for censorship in the Egyptian Parliament was made by Muslim MPs, who wanted to express their solidarity with the Copts and to defend Jesus. Continue reading The Da Vinci Code and the Girls of Riyadh

While in the Other Manger …


Date Stick Cradle, from Zwemer’s book.

Christmas Eve is the time for reflecting on a baby in a manger in Bethlehem, three kings bringing spices and shepherds blinded by angel light. Christians around the world celebrate this scene, but what do they think of all those other babies who were not destined to become religious icons? Back in 1902 the Christian missionary Samuel Zwemer and his wife Amy teamed up to write a children’s book about Topsy-Turvy Land. For more information on this apologetic diatribe against Islam and Arabs, click here. As the authors claim, “In Topsy-turvy Land all the habits and customs are exactly opposite to those in America or England.” And where is this mythical garden of play for good Christian children? Arabia, specifically an Arabia in which the Ottoman Empire still had steam. For a good-old-boy, old-fashioned religion view of the “Arab” child as a topsy-turvy other, this is as prime a piece of apologetic and Orientalist dismissal as you can find. So take a look in the other manger, as the evangelistic Zwemers did a mere century ago…

ARAB BABIES AND THEIR MOTHERS

An Arab baby is such a funny little creature! In Christian lands babies, as soon as possible, are given a warm bath and dressed with comfortable clothing. But in Arabia the babies are not washed for many days, only rubbed over with a brown powder and their tiny eyelids painted round with collyrium. They are wound up in a piece of calico and tied up with a string, just like a package of sugar. Continue reading While in the Other Manger …

Apostasy in Islam

In the furor throughout the Islamic world over the publication of negative caricatures of the Prophet Muhammad in Danish newspapers, and more recently giving the name Muhammad to a teddy bear, the earlier anger about author Salman Rushdie’s Satanic Verses was rekindled. The critical difference, of course, is that Rushdie was condemned not only for blaspheming the Prophet but for leaving Islam as the faith he was born into. This issue of apostasy — leaving Islam — resurfaced a year ago in the case of an Afghan man named Abdul Rahman, who proudly claimed he had converted to Christianity. Several Islamic nations, including Afghanistan regard apostasy as a crime and impose the death penalty for this.

The issue seems to be simple; it is egregious to any modern notion of human rights and Islamophobes are quick to dredge up a long history of Islamic legal rulings that legitimize such a death penalty. In point of fact no contemporary Islamic nation state follows all the ascribed shari’a penalties to the letter of the law. Even when constitutions state that the laws are based on the shari’a, it is the state itself which takes over many of the functions once given to Islamic judges. What might have worked (and we know that laws were always unevenly applied) at some point in the caliphate is not working today. Continue reading Apostasy in Islam

Apocalypse Watch: The Man Who Knows Squat

Most people find it hard to take cartoons seriously, apart from political satire and that can become a deadly issue, depending on the target. Given the recent Danish cartoon controversy it would seem that comics and religion do not mix well or at least settle well for the believers who see themselves as the target. But what about comic relief for the political struggle between Israel and the Palestinians? Fundamentalist tract artist Jack Chick, whose comic empire is dedicated to winning souls for Christ by drawing on God’s hate, has been using his pen to spread a rather nasty version of the Gospel for over 40 years. One of his more recent offerings is called “The Squatters” and it provides a virtual roadmap to apocalypse. Continue reading Apocalypse Watch: The Man Who Knows Squat

The Common Core of Christianity, Judaism and Islam

By John Renard, for the St. Louis Post-Dispatch Online, 10/23/2007

Something remarkable in Muslim-Christian relations happened this month, yet few Americans are aware of it.

More than 130 Muslim religious scholars from more than 20 countries in the Middle East, Africa, Europe, Asia and North America sent an open letter to Pope Benedict XVI and to some two dozen other leaders of Orthodox and Protestant churches. Overwhelmingly conciliatory and non-polemical, the document (available at www.acommonword.com) lays out evidence from the Bible and Quran that all three Abrahamic faiths share a common focus on the “two great commandments”: love of God and love of one’s neighbor as oneself. Continue reading The Common Core of Christianity, Judaism and Islam