Category Archives: Iraq War

Iraqi Voices Project


Photo of Khawla Hadi, Kimberly Wedeven Segall and Marwa al-Mtowaq. Iraqi Voices Panel, March 2009; photo by Luke Rutan, Seattle Pacific University.

Iraqi Voices Project: Poetry Workshops, Alternative History, and Community Awareness

by Kimberly Wedeven Segall

The dead . . .
come in shifts . . .
in our dreams . . .
over the houses we left behind.

–Dunya Mikhail, The War Works Hard

How can universities work alongside communities to build understanding of the Iraqi refugee crisis? Historically, Iraq as a state was established in 1920, centered on Baghdad, and controlled first by the British and then by Iraqi governments. As the force of the state made demands upon the people, it caused its residents “to rethink existing political identities, values, and interests,” to engage in “strategies of cooperation, subversion, and resistance,” [1] as Charles Tripp argues, and to construct narratives “to understand and to justify their political engagement.” [2]

How do memories challenge the narratives the West has presented on Iraq? How does family memory record and preserve history, after so much history has been destroyed in the post-occupation loss of valuable historical records and objects from Iraq’s museums?

The Iraqi Voices Project, 2008-2009, was designed as a workshop forum. Reading and responding to Iraqi poetry, the workshop created a forum for telling stories of displacement in Iraq and building awareness of the challenges in relocating in Seattle, Washington. Continue reading Iraqi Voices Project

Guns don’t kill, neither do guns die


For the past week the American media has been fixated on an act of violence that has left six dead and wounded fourteen, including Arizona representative Gabrielle Giffords. Last night President Obama, in a stirring and emotional speech at a memorial service for the victims, urged Americans not to use this tragedy as a staging ground for the usual politics of blame:

But what we can’t do is use this tragedy as one more occasion to turn on one another. As we discuss these issues, let each of us do so with a good dose of humility. Rather than pointing fingers or assigning blame, let us use this occasion to expand our moral imaginations, to listen to each other more carefully, to sharpen our instincts for empathy, and remind ourselves of all the ways our hopes and dreams are bound together.

Beneath the brief aura of civility in this tragedy’s aftermath there lingers an ongoing current of uncivil rhetoric, fueled in large part by media pundits eager to gain an audience. The blame has already been assigned over and over again. In this particular case it appears that the killer, Jared Lee Loughner, was an emotionally disturbed individual who acted on his own. Thus, it is no surprise that a Tea Party icon like Kentucky’s newly elected senator Rand Paul would go on Fox News and remind us all: “But the weapons don’t kill people. It’s the individual that killed these people.”

It certainly is true that the Glock 9 mm pistol did not go off on its own, so obviously there is no need to punish the gun involved in this case, nor even the bullets used. The problem is that if we claim that guns don’t kill, we must also admit that guns don’t die either. Continue reading Guns don’t kill, neither do guns die

Still in a pretty pass …


English poet and traveller Wilfrid Scawen Blunt (1840 – 1922), circa 1880.

Webshaykh’s Note: Given the ongoing crises in the Middle East, it is useful to return to earlier commentaries. In the excerpt below the voice of Wilfrid Scawen Blunt echoes with resonance for events currently in the news about Gaza, Iraq and Afghanistan. Let us all hope that the new year brings tolerance and peaceful intentions for us all.

Wealthy and well connected Wilfrid retired from the foreign service in 1869 and soon the traveling Blunts went east. As Wilfrid noted about his first visit to Egypt in 1879, he was still “a believer in the common English creed that England had a providential mission in the East.” After learning about Bedouin customs firsthand in Syria Lady Anne spoke for both travelers about their interest in no longer looking at the people “with the half contemptuous ignorance” of Europeans. Not only were the Blunts aware and appalled at Eurocentric attitudes, but Wilfrid wrote of Islam as a “true religion,” which certainly had far more to offer African converts than Christianity. In 1881 Blunt bought an estate in Cairo, where he became a neighbor and friend of the Islamic reformer Muhammad ‘Abduh. On a visit to England Blunt arranged a visit between ‘Abduh and the reigning social philosopher, Herbert Spencer; the Egyptian reportedly told Spencer that the East was learning the evil rather than the good from the West, but the best of both was the same.

Blunt was perhaps the most famous aristo-critic of British imperialism in Egypt. With the impunity his elite upbringing bequeathed at the time he admonished Lord Cromer, whose “wrong-headed administration” only served to Anglicize Egypt. He used his impeccable social connections to lobby British politicians, including Prime Minister Gladstone, whose “Oriental” policies he deplored. Blunt’s radical critique of the colonial transgressions committed by the burdensome white race is second to none, including Fanon and Césaire. Consider his prescient diary note at the close of the nineteenth century:

The old century is very nearly out, and leaves the world in a pretty pass, and the British Empire is playing the devil in it as never an empire before on so large a scale. Continue reading Still in a pretty pass …

Worse than Vietnam


by Robert Wright, The New York Times, Opinionator, November 23, 2010

“We did the Cole and we wanted the United States to react. And if they reacted, they are going to invade Afghanistan and that’s what we want … . Then we will start holy war against the Americans, exactly like the Soviets.”
— Mohammed Atef, military commander of Al Qaeda, in November of 2000

You have to give the people at Al Qaeda this much: They plan ahead. And they stick with their goals. If bombing the U.S.S. Cole failed to get American troops mired in Afghanistan, maybe 9/11 would do the trick?

You might say. Last week at the NATO summit President Obama pushed the light at the end of the tunnel further down the tracks. By the end of 2014, he now tells us, American combat operations in Afghanistan will cease.

It’s not as if we need those four years to set any records. At just over nine years of age, this war is already the longest in American history. And this Saturday we’ll eclipse the Soviet Union’s misadventure in Afghanistan; the Soviets brought their own personal Vietnam to an end after nine years and seven weeks.

Is Afghanistan, as some people say, America’s second Vietnam? Actually, a point-by-point comparison of the two wars suggests that it’s worse than that. Continue reading Worse than Vietnam

It’s the Occupation, Stupid


[Webshaykh’s Note: In the current online issue of Foreign Policy there is an excellent essay by Robert Pape on the post 9/11 missteps and how a faulty narrative has not only bogged us down into two unwinnable wars, but also not made us safer from terrorism. Click here for the full article; I excerpt the ending here.]

by Robert Pape, Foreign Policy, October 20, 2010

Put differently, adopting the goal of transforming Muslim countries is what created the long-term military occupation of Iraq and Afghanistan. Yes, the United States would almost surely have sought to create a stable order after toppling the regimes in these countries in any case. However, in both, America’s plans quickly went far beyond merely changing leaders or ruling parties; only by creating Western-style democracies in the Muslim world could Americans defeat terrorism once and for all.

There’s just one problem: We now know that this narrative is not true.

New research provides strong evidence that suicide terrorism such as that of 9/11 is particularly sensitive to foreign military occupation, and not Islamic fundamentalism or any ideology independent of this crucial circumstance. Continue reading It’s the Occupation, Stupid

If war is still hell, does that mean it no longer exists?


If you are bored enough to follow the cable or evening news, the top stories these days are all about politics. At this point we are all suffering from a Tea Party hangover, candidates who make ads claiming they are not witches or Nazi sympathizers, conspiracy theories of foreign money buying congress, and the latest notes inscribed on Sarah Palin’s million-dollar hands. It is as though the media has outsourced its integrity, what little it ever had in the broad historical sweep of journalism in this country. I remember an old saying in the days when people actually thought about peace: what if they started a war and nobody came? Well, now it seems that the mantra is what if a war is going on and no one cares. The two ongoing wars started during the Bush years are falling off the radar, as two recent polls have voiced:

In a nationwide New York Times/CBS News poll conducted last month, 60 percent of Americans said that the economy or jobs were the most important problems facing the country. A mere 3 percent mentioned Afghanistan or the war. Continue reading If war is still hell, does that mean it no longer exists?

When the humor bombs …


Scene from the show

Laugh! There is a Bomb in your Car
by Sinan Antoon, al-Jadaliyya.com, September 11, 2010

Ramadan is a very special time of year for Muslims and it is impossible to overestimate its socio-cultural importance. Additional time and effort are invested in its daily rituals and practices. Familial and social bonds are augmented and celebrated. Traditional games used to be an important facet of the month’s celebratory and festive mood culminating in the feast marking the month’s end. While these games are still popular and are still played in many parts of the Islamicate world, they have been largely eclipsed by visual entertainment. Thus, Ramadan is the month to watch TV and follow the new shows and soap operas. It is the month with the highest rates of viewership as families and friends gather around TVs. Stations and satellite channels invest heavily in their Ramadan productions. It is also the perfect time of year to take the political and cultural pulse. For Iraqis, Ramadan has been more of a challenge this year than it usually is. The country is still without a government after more than five months of fruitless negotiations. Despite claims to the contrary, the government has failed miserably in providing security for its citizens as suicide attacks continue. Continue reading When the humor bombs …

Go ye into all the war zones


How American Right-Wing Christians Are Waging ‘Spiritual Warfare’ in Northern Iraq
By Michael Reynolds, AlterNet
Posted on July 12, 2010, Printed on July 28, 2010

On a barren hillside outside Sulaymaniyah in southeast Iraqi Kurdistan sits a small compound of buildings clustered behind battered gray and ochre walls. Atop one wall is a large white sign glittering with gold and azure lettering that reads in English and Arabic: Classical School of the Medes. It is one of three new private schools in the region that teach a “Christian worldview,” the handiwork of American evangelicals from Tennessee.

Since the US occupation took hold, American evangelicals have established not only schools, but printing presses, radio stations, women’s centers, bookstores, medical and dental clinics, and churches in northern Iraq, all with the blessings and assistance of the Kurdistan government. Many of these efforts were funded in part by US taxpayer dollars, channeled through Department of Defense construction contracts and State Department grants.

In September 2003, just four months after US forces took down Saddam Hussein’s regime, 350 evangelical pastors and church leaders assembled in Kirkuk, where they were warmly welcomed by Massoud Barzani, president of the Kurdistan Regional Government. At that gathering, George Grant, a leader of Servant Group International, the evangelical organization in Nashville that set up the chain of Christian schools, declared that “Jesus Christ is Lord over all things; He is Lord over every Mullah, every Ayatollah, every Imam, and every Mahdi pretender; He is Lord over the whole of the earth, even Iraq!” Continue reading Go ye into all the war zones