Category Archives: Scholars

Trouble in Hadramawt


The famous Hadrami town of Shibam

News reports over the past week have indicated growing tensions in the Yemeni Hadramawt, following the shooting of a major tribal leader at a military checkpoint. Military outposts have been attacked and several soldiers killed in the upheaval. According to the Yemen Times, President Hadi has accepted the demands of several tribal leaders who asked for the closing of military camps and for investigation of those responsible for killing the shaykh. To appease the local inhabitants, Hadi also promised that the oil companies in the area would hire more Hadramis.

The Hadramawt has a fascinating history as a region often sheltered from the events happening elsewhere in Yemen. There is probably no region that has seen more out-migration over the centuries with Hadramis establishing a major foothold in India, Indonesia and the East Africa coast. For a delightful video on the scenes and history of the Hadramawt in Arabic, click here.

“Thinking About Religion, Secularism and Politics” with Talal Asad

This video interview with Talal Asad (Professor of Anthropology, Graduate Center of
the City University of New York), recorded in 2008, is well worth watching. Harry Kreisler welcomes Professor Talal Asad who reflects on his life and work as an anthropologist focusing on religion, modernity, and the complex relationships between Islam and the West.

BAGHDAD: CRADLE OF CULTURE AND CIVILIZATION, 1013-2013

BAGHDAD: CRADLE OF CULTURE AND CIVILIZATION, 1013-2013

On November 15-16, 2013 there will be a conference on Baghdad co-organized by the Iraqi Cultural Center (ICC) and The American Academic Research Institute in Iraq (TAARII). The sessions will be held at the Iraqi Cultural Center, 1630 Connecticut Avenue, Washington, DC 20009

Draft Program

FRIDAY, NOVEMBER 15

9:00. Welcoming remarks. Mohammad Alturaihi (Iraqi Cultural Center) and McGuire Gibson (TAARII)

POLITICAL, ECONOMIC, AND SOCIAL LIFE OF MEDIEVAL BAGHDAD

Chase Robinson (CUNY Graduate Center), “Baghdad and Islamic Cosmopolitanism”
Stephen Humphreys (UC-Santa Barbara), “Islam’s First Imperial City: Baghdad from 763 to 945”
Sydney Griffith (Catholic University of America), “The Cultivation of Philosophy and Interreligious Colloquy in Abbasid Baghdad: A Convivencia of Jews, Christians, and Muslims”
Roy Mottahedeh (Harvard University), “The Twilight of Buyid Baghdad”
Richard Bulliet (Columbia University), “The Economic Rise and Fall of Medieval Baghdad”

12:30-2:00. Lunch

THE MAKING OF MODERN BAGHDAD
Abbas Kadhim (Boston University Institute for Iraqi Studies), “Baghdad’s First Encounter with Modernity (1869-1871)”
Sara Pursley (CUNY Graduate Center), “Familiar Futures: Reforming the Iraqi Family in the Age of Development”
Eric Davis (Rutgers University), “Pluralism or Sectarianism? Baghdad and the Production of Political Space in Iraq”

Discussion
SATURDAY, NOVEMBER 16
9:00
LITERARY AND CULTURAL LIFE IN MEDIEVAL AND MODERN BAGHDAD
Samer Ali (University of Texas at Austin), “When the Night: Having Fun in Medieval Baghdad”
Suzanne Stetkevych (Georgetown University/Indiana University), “Arabic Poetry and the Invention of the Abbasid Golden Age”
Fawzi Kareem (Poet/Writer/Painter), “Witnessing Iraq’s Contemporary Culture”
Fatima Ali (Social Cases Performing Arts Company), “Being a Theatre Maker in Post-2003 Baghdad: Challenges and Realities” Continue reading BAGHDAD: CRADLE OF CULTURE AND CIVILIZATION, 1013-2013

In the steps of Ibn Battuta


Mackintosh-Smith in China

One of the most celebrated Arab travelers was the 14th century Ibn Battuta. For a book on the travels of Ibn Battuta, Timothy Mackintosh-Smith literally followed in the footsteps that the Arab savant had taken some seven centuries earlier. In addition to the book, a documentary film was made. An excerpt of the film on Tim’s experience int he Chinese city of Zaytun is available on Youtube and well worth watching. Other Youtube excerpts are on an Ibn Battuta shopping mall in Dubai and on Turkey. Vimeo provides access to the entire first part of the three-part series. For more information on the work of Mackintosh-Smith, check out his website. An earlier documentary on the English Sheikh and the Arab Gentleman by Bader Ben Hirsi is available in its entirely on Youtube.

Père Etienne Renaud: In Memoriam, 3


Yemeni poets Muḥammad al-Zubayrī, Abd Allāh al-Baraddūnī, Muḥammad al-Shalṭāmī, left to right

Yemeni Poetry in Translation

[This post continues a thread on the work of the late Père Etienne Renaud. The following French translations of Yemeni Arabic poetry were made by Etienne and are taken from his chapter “La vie culturelle en République Arabe du Yémen,” in Paul Bonnenfant, editor, La Péninsule arabique d’aujourd’hui (Paris: CNRS, 1982) Vol. 2, pp. 135-153.]

Nous avons refusé de vivre dans une nation
Foulée aux pieds par ses maîtres
Et nous sommes partis pour échapper à la bassesse
Fuyant la honte
Et combien de serpents rampaient autour de nous
Mais nous avons échappé à leur morsure

Muḥammad al-Zubayrī, Thawrat al-shi‘r, Cairo, 1962.

Amour et souffrance ont mêlé leurs deux âmes
Qu’est le Nord? Qu’est le Sud?
Deux coeurs qui ont rassanblé leurs joies et leurs peines
Ont été unifiés par la haine et par la souffrance,
Par l’Histoire et par Dieu.

Abd Allāh al-Baraddūnī, Fī ṭarīq al-fajr, Sanaa, n.d. Continue reading Père Etienne Renaud: In Memoriam, 3

Père Etienne Renaud: In Memoriam, 2


Père Etienne in Yemen

[In a previous post I commented on the life of Père Etienne Renaud, who rose to the position of leader of the Catholic White Fathers (Pères blanc), now known as the Missionaries of Africa. In 1987 he wrote a pastoral letter in the order’s in-house magazine, Petit Echo. This eloquent statement by a man who devoted his life to being a witness for humanity among Muslims and encouraging dialogue between Christians and Muslims deserves reading. It was originally written in French and translated into English in the same issue.]

Letter of Father General, Pére Etienne Renaud

Rome, 12 February 1987

Dear Fathers and Brothers,

Before taking up my pilgrim’s staff for West Africa, I should like to share some reflections with you.

After my election, several people asked me: “Is this going to change something in the Society’s commitment with regard to Islam?” One or another insisted more explicitly: “Is this going to increase our manpower in North Africa?” By way of riposte, I answered that a right wing government was well placed to make some left wing policy and vice-versa.

The fact remains that no one can make abstraction of his past, of all the missionary experience he has lived, and I must admit that my life in the Land of Islam, in North Africa as in Yemen, just as these last years teaching at the PISAI have deeply marked my general conception of mission.

My intention today, in this letter, is not to comment on the Chapter directives with regard to Islam, but to share with you some aspects of this conception of mission, which Islam has as it were forced me to deepen. I think that here it is a question of values important for every missionary, wherever he may be, even if they are values among others.

Respect for the other’s faith

In contact with Muslims, one is struck by the depth of their convictions, and more generally by the solidarity of the religious edifice of Islam. It is there, omnipresent. Study only reinforces this impression of massiveness, by helping us discover its centuries-old roots. Continue reading Père Etienne Renaud: In Memoriam, 2

Père Etienne Renaud: In Memoriam, 1

Just a few days ago I learned that a man I respected more than just about anyone else I have ever met had passed away on June 20, 2013 at the age of 76. This was Père Etienne Renaud, a man of the cloth I met in Yemen in 1978 and was able to visit in Rome in 1983. Etienne was a remarkable man, a missionary of the White Fathers (Pères blancs) teaching electrical engineering in Sanaa and ministering to the expatriate Christians in the community at the time. He was loved by all, including the many Yemeni Muslims he met, because he loved all.

His interest in Islam had evolved while serving in the French army in Algeria, after which he decided to enter the priesthood. With Arabic training in Damascus in 1968, he went to Tunisia the next year and on to Yemen in 1972. In 1980 he returned to Rome and taught Arabic at the recently formed Pontifico Instituto di Studi Arabi e d’Islamista. In 1986 he became Superior General of the order and served for six years. He visited many African countries where the White Fathers worked and spent the last several years in Marseille encouraging dialogue between Christians and Muslims.

Père Etienne was no ordinary missionary. He saw his mission as one of living his faith rather than trying to convert for conversion’s sake. In a poignant article, which I will post here in a follow-up, he noted that he was a Christian because he was born into Christianity. Although he accepted the Christian message as truth for him, he would not put himself in a position to judge another’s faith. His goal, as laudable as they come, was to be true to himself and allow others to be true to themselves, to see dialogue as an encounter that did not have to result in a zero-sum monologue. Continue reading Père Etienne Renaud: In Memoriam, 1