Engels on the Ottomans

The Communist Manifesto, published by Karl Marx and Frederick Engels in 1848, stands as one of the most important political tracts ever written. It was written at a time when Europe had emerged as the dominant world force, economically and militarily. But even in the mid-19th century, the view in an Oriental direction proved more cluttered with opposition than casual readers of European history might think. The Ottoman Empire, not yet in the throes of its “sick man of Europe” stage, still thrived. In 1855 Engels published a series of articles in Putnam’s Monthly on “the Armies of Europe,” including his assessment of the Turkish army. Given the recent knocking on the EU door by modern Turkey, a re-read of Engel’s commentary is worthwhile…

I. The Turkish Army

by Frederick Engels (1855)

The Turkish army, at the beginning of the present war, was in a higher state of efficiency than it had ever reached before. The various attempts at reorganization and reform made since the accession of Mahmud, since the massacre of the janissaries, and especially since the peace of Adrianople, had been consolidated and systematized. The first and greatest obstacle — the independent position of the pashas in command of distant provinces — had been removed, to a great extent, and, upon the whole, the pashas were reduced to a discipline somewhat approaching that of European district commanders. But their ignorance, insolence, and rapacity remained in as full vigor as in the best days of Asiatic satrap rule; and if, for the last twenty years, we had heard little of revolts of pashas, we have heard enough of provinces in revolt against their greedy governors, who, originally the lowest domestic slaves and “men of all work,” profited by their new position to heap up fortunes by exactions, bribes, and wholesale embezzlement of the public money. That, under such a state of things, the organization of the army must, to a great extent, exist on paper only, is evident. Continue reading Engels on the Ottomans

Who’s a Muslim Heretic?


“Augustine of Hippo Refuting Heretic,” (Illuminated manuscript, thirteenth century, from Morgan Library, New York, M. 92, ©Morgan Library)

The history of Islam, like that of any religion, is littered with heretics. When you start with a divine revelation, revealed only in an Arabic dialect understandable to a seventh century illiterate Prophet alone in a cave with an archangel, add a cult of personality adoration for this Prophet and then acknowledge a cycle of violence and assassinations within the emerging Muslim community, heresy is inevitable. So who were the heretics over the fourteen centuries of the Islamic ummah? In a sense, everybody. Certainly every single sect calling itself Muslim has been attacked by some other sect. It is not just the majority Sunni vs. the marginalized Shi’a, nor the rational Mutazilites vs. the hardline literalists, nor the Arabs vs. the non-Arab converts, nor the trained clerics vs. the itinerant dervishes, nor simply the women-can’t drive Wahhabis of Saudi Arabia, the Buddha-bashing Taliban or those brave souls who pursue Queer Jihad. Simply put, the heretic is the person who does not take your truth as his or her own. Continue reading Who’s a Muslim Heretic?

Rethinking Secularism: Why Shariah?


Noah Feldman, left; Said Arjomand, right

by Saïd Amir Arjomand, from The Immanent Frame

Noah Feldman prefaces his plea for the Shariah in his recent article for The New York Times Magazine (”Why Shariah?“) with a reference to the proposal recently made by the Archbishop of Canterbury to allow the Shariah and Jewish law to be considered in voluntary family and arbitration courts. The Archbishop and the Professor are addressing very different issues, however. The situation of a Muslim religious minority having the option of voluntary recourse to arbitration or court settlement in Europe, as proposed by the former, cannot be responsibly compared with that of a Muslim majority using the coercive power of the state to stone women accused of adultery in Nigeria, or to perpetuate patriarchal domination in Pakistan by keeping even those women who are eventually acquitted by superior courts in shackles and behind bars for many years.

In this article, presumably as a forerunner of his new book, Feldman extends the paternalism of the failed American empire in What We Owe Iraq to the entire Muslim world by telling the Muslims how good they really are; surely they would not realize this without the American law professor telling them. In telling them, he displays one of the worst examples of Orientalism. Continue reading Rethinking Secularism: Why Shariah?

Dancing in the Garden


Scene from the Divan of Hafiz, Herat School, 1523, Freer Gallery of Art, Washington, D.C.

O beautiful wine-bearer, bring forth the cup and put it to my lips
Path of love seemed easy at first, what came was many hardships.
With its perfume, the morning breeze unlocks those beautiful locks
The curl of those dark ringlets, many hearts to shreds strips.
In the house of my Beloved, how can I enjoy the feast
Since the church bells call the call that for pilgrimage equips.
With wine color your robe, one of the old Magi’s best tips
Trust in this traveler’s tips, who knows of many paths and trips.
The dark midnight, fearful waves, and the tempestuous whirlpool
How can he know of our state, while ports house his unladen ships.
I followed my own path of love, and now I am in bad repute
How can a secret remain veiled, if from every tongue it drips?
If His presence you seek, Hafiz, then why yourself eclipse?
Stick to the One you know, let go of imaginary trips.

Hafiz, Divan, Ghazal 1

Gangs of Thugs


Painting by Jean-Léon Gérôme’s “Napoleon in Egypt,” 1867-68.

Please read the following quote:

“Gangs of thugs looting, as well as other hooligans, thieves, pickpockets, robbers, highwaymen, all having a field day. Relations between people ceased, and all dealings and business came to a standstill. The roads in the city became insecure, not to mention those outside it. Violence flared up in the countryside, and people began to kill each other. They stole cattle and plundered fields. They set fire to the barns and sought to avenge old hatreds and blood feuds, and so on.”

So who said this and what tragedy is being described? If you are thinking that this could be the post of an embedded journalist in Iraq or an Iraqi blogger looking out at the violence on the streets in the past couple of days, it would not be a surprise. Of course, this kind of atrocity-ridden rabble-ous melee has happened over and over again. When security goes down the tubes, violence almost always takes over. This is not because humans are evil by nature, but evil times draw out the worst in us all.

The excerpt above was written as an eye-witness account about events in Cairo in 1798. The author was ‘Abd al-Rahman al-Jabarti, an Islamic religious authority who wrote a chronicle of events about the invasion of Egypt by a Western power. Continue reading Gangs of Thugs

Iraq, $5,000 Per Second?

By NICHOLAS D. KRISTOF, The New York Times, March 23, 2008

The Iraq war is now going better than expected, for a change. Most critics of the war, myself included, blew it: we didn’t anticipate the improvements in security that are partly the result of last year’s “surge.”

The improvement is real but fragile and limited. Here’s what it amounts to: We’ve cut our casualty rates to the unacceptable levels that plagued us back in 2005, and we still don’t have any exit plan for years to come — all for a bill that is accumulating at the rate of almost $5,000 every second!

More important, while casualties in Baghdad are down, we’re beginning to take losses in Florida and California. The United States seems to have slipped into recession; Americans are losing their homes, jobs and health insurance; banks are struggling — and the Iraq war appears to have aggravated all these domestic woes. Continue reading Iraq, $5,000 Per Second?

The UCC and the Iraq War


[Note: Given the media feeding frenzy on the post 9/11 remarks by Dr. Jeremiah Wright of Trinity UCC Church in Chicago, it is important to note that the UCC has been a leader in opposing the current war in Iraq. Here is a statement issued some nine months ago.]

A Pastoral Letter on the Iraq War From the Collegium of Officers of the United Church of Christ

Written by Collegium of Officers, United Church of Christ, June 22, 2007

“God expected justice, but saw bloodshed; righteousness, but heard a cry.”
(Isaiah 5.7)

The war in Iraq is now in its fifth year. Justified as a means to end oppression, this war has imposed the new oppression of terror on the people of Iraq. Justified as the only way to protect the world from weapons of mass destruction, this war has led to the massive destruction of communal life in Iraq. Justified as a means to end the rule of terror, this war has bred more terror. Every day we look for justice, but all we see is bloodshed. Every day we yearn for righteousness, but all we hear is a cry.

Thousands of precious American lives have been lost; thousands more have been altered forever by profound injuries. We grieve each loss and embrace bereaved families with our prayers and compassion. Tens of thousands more innocent Iraqi lives are daily being offered on the altar of preemptive war and sectarian violence. They, too, are precious, and we weep for them. In our name human rights have been violated, abuse and torture sanctioned, civil liberties dismantled, Iraqi infrastructure and lives destroyed.. Billions of dollars have been diverted from education, health care, and the needs of the poor in this land and around the world. Efforts to restrain the real sources of global terrorism have been ignored or subverted. Trust and respect for the United States throughout the world has been traded for self-serving political gain. Every day we look for justice, but all we see is bloodshed. Every day we yearn for righteousness, but all we hear is a cry. Continue reading The UCC and the Iraq War