Yemen in 1911

Orientalism, Travel, Yemen


A century ago Yemen was still very much a terra incognita for Europeans and Americans. The British controlled the port of Aden, but few individuals were allowed to travel up through the highlands to visit the realm of the Zaydi imam. One of the few was Samuel Zwemer, an American missionary who spent several years in Yemen and other parts of Arabia. His desire to convert Arabs to Christianity seeps through his description, but the photographs published in his Zigzag Journeys in the Camel Country, written with his daughter Amy, are valuable documentation. I attach below a chapter on a trip he made up to Sanaa a century ago. The photographs will follow in a future post. For an earlier post on Zwemer, click here.


Continue reading Yemen in 1911 →

From Pamela Geller to Anders Behring Breivik

Islam in Europe, Islamophobia 101, Terrorism Issue


From Pamela Geller to Anders Behring Breivik — how Islamophobia turned deadly in Norway

By Paul Woodward, War in Context, July 23, 2011

When terrorism has a white face it invariably gets marginalized in the popular narrative. The lone wolf, the outsider, the sociopath — in many cases these portraits of misanthropic, isolated individuals who turn to violence are quite accurate.

The Oslo killings, however, should be seen in a different light since there is a wealth of evidence to suggest that the perpetrator of this atrocity, even if it turns out he was acting alone, was very much part of a political movement — a movement whose leading ideologues regularly appear on Fox News and have high public profiles.

Anders Behring Breivik, the 32-year-old Norwegian man widely assumed to be responsible for the mass murder that took place in Oslo yesterday, is being referred to as a Christian fundamentalist in many press reports. Continue reading From Pamela Geller to Anders Behring Breivik →

The Future of Jerusalem: Sacred Space or Open City?

Arab-Israeli Conflict, Israel, Judaism, Palestine


Bonfils, ca. 1870. Negative inscribed: “278. Jerusalem. Mosquee d’Omar.”

by Salim Tamari, Al-Shabaka Policy Brief, July 11, 2011

Overview

Even before the crusades, Jerusalem has had an enchanting hold on people’s imagination. Visitors imposed their aspirations, inner anguish, and dreams on what they saw as an eternal sacred city, whereas the worldly city was at great variance and often in contradiction with these imageries. Indeed, this vision of the city of God has always been in contrast with the living physicality of the city. As revealed in the leaked “Palestine Papers,” this view of the metaphoric Jerusalem has been adopted in the negotiations between Israelis and Palestinians.

In this policy brief, Al-Shabaka policy advisor Salim Tamari examines the historical origins of the sacrilization of Jerusalem and how it has obscured changes on the ground affecting the city’s current state and its future. He argues that proposals for the future of Jerusalem ignore the fact that at its core the conflict over the city is a case of colonial subjugation which must be addressed and resolved equitably.
Jerusalem and the “Palestine Papers”

The “Palestine Papers” revealed that Jerusalem occupied a central position in the implicit agreements between President of the Palestinian Authority (PA) Mahmoud Abbas and Israeli Prime Minister Ehud Olmert.1 They demonstrate that the PA has moved considerably from positions held at and since the 1991 Madrid Peace Conference. Previous Palestinian and Arab positions on Jerusalem were based on UN Security Council Resolution (UNSC) 242, passed after the June 1967 War. The resolution considers East Jerusalem occupied territory and its status no different from that of the West Bank, Gaza Strip, or the Syrian Golan Heights. Moreover, the “land for peace” arrangement that is at the heart of UNSC 242 also applies to occupied East Jerusalem.

From the official Palestinian perspective, the PLO’s approval of the two-state formula in 1988 “resolved” the status of Jerusalem as the capital of two states — Israel and the prospective Palestinian state. Jerusalem at this stage became the subject of a seemingly symmetrical formula of reciprocal political arrangements. West Jerusalem would be the capital of Israel, and East Jerusalem would be the capital of the Palestinian state.

However, with the signing of the Oslo Accords in 1993, Jerusalem was deferred to final status negotiations, along with borders, settlements, and refugees. During the second stage of negotiations, in the late 1990s, the focus shifted to Jerusalem’s “special status.” This status emanated from its sacred character, the presence of the holy basin, and the interests of other parties, including Jordan, the broader Islamic world, the Europeans, and the Vatican. This removed negotiations over Jerusalem from an issue that could be addressed simply within the rubric of UNSC 242, that is, restoring the territories to their status before the war. Continue reading The Future of Jerusalem: Sacred Space or Open City? →

Gems of Arabic Literature #1: Wise Words

Books You Should Read, Islam in Europe, Literature, Orientalism, Travel


With the virtual flood of book digitalization online quite a few obscure books are now available online either at archive.org or through Google. I recently came across a gem: a translation of a high school Arabic text used in Aden by the British at the start of the 20th century. The title page is shown above. The text has translations into English of classical Arabic texts, including fables, anecdotes and travel accounts. The full text can be downloaded as a pdf here. I include an anecdote about Salah al-Din below. Continue reading Gems of Arabic Literature #1: Wise Words →

Tabsir Redux: Gibran Kahlil Gibran: A Timeless and Universal Vision

Lebanon, Poetry

By George Nicolas El-Hage

Poetry and art are twins. Both are the offspring of suffering and joy. Gibran translated Blake’s “Innocence and Experience” into a “Tear and a Smile.” Nevertheless, the unending drama of human existence unfolds itself in the pages of both men. Only the elected and gifted soul is capable of creativity, of reading the world differently, and of rebelling against evil clothed in a lamb’s garment. Art knows no boundaries. It transcends all national limits and is only satisfied with the universal. There, time and place lose their ability to imprison the artist in a closed cell. The inspired poet becomes a winged soul floating over life, embracing the infinite. It is in the midst of this vast expanse where the responsibility of the artist becomes eternal and his mission turns holy that we can speak of Kahlil Gibran and William Blake together. Continue reading Tabsir Redux: Gibran Kahlil Gibran: A Timeless and Universal Vision →

Sailing to Yemen with human traffickers

Ethiopia, Immigration Issues, Somalia, Yemen


Journalist who took the human smuggling voyage from Djibouti to Yemen gives a first-hand account of migrant beatings.

by Glen Johnson, Al Jazeera, July 18, 2011

There were more than 30 people crammed on the back of the truck as the vehicle bumped through the desert in eastern Djibouti.

The passengers were men, women and children from Ethiopia and Somalia and myself. And all would be smuggled in boats from Djibouti to Yemen, as part of wider trafficking operations involving six countries – Saudi Arabia, Yemen, Djibouti, Somalia, Ethiopia and Eritrea – that apparently trafficks tens of thousands of people from the Horn of Africa to Arabian nations each year.

I had arrived in Djibouti on June 7 to research human trafficking. Having lived in Yemen for part of 2010, I was aware that the Africa-Arabia smuggling trade was one of the myriad challenges facing Yemen, yet one of the troubled nation’s least discussed. In Djibouti, I quickly established links with smugglers, some of whom agreed to let me accompany migrants from Ethiopia and refugees from Somalia by boat to Yemen.

The truck drove slowly through the desert. No one talked. A distant beam from a lighthouse swept across the night sky. The silhouettes of coarse thorn scrubs, bent back from the wind, stood under a yellow moon that was ill-defined from the dust and sand that swept up into the night.

Occasionally the truck would grind to a halt and men would get out swinging sticks wildly, telling the passengers to keep still. A woman spoke to a child – his hair a mass of coarse, black curls; his spindly legs sticking out the bottom of his trousers. Continue reading Sailing to Yemen with human traffickers →

Ali Abdullah Salih: First Take

"Arab Spring", Ali Abdullah Salih, Yemen, YouTube Watch


Yesterday, July 17, is a day that will live in history. Not because it was the day of my 35th anniversary, but because 33 years ago Sunday Ali Abdullah Salih came to power in Yemen. Yemen Press has posted a video of his first speech. Yemen remains in stalemate as President Salih remains in Saudi Arabia, despite all the rumors of his return to Sanaa. But stalemate is a downward slope as the government has ceased to function and even basic commodities are hard to get. We are watching a country self-destruct. The fact that videos get posted and Twitter whirls away over the continuing protests overshadows the obvious: Yemen has been a military dictatorship far too long to transition overnight into a practical democracy. Hopefully in another 33 years we will not see yet another first take of a military leader rebroadcast on the Internet…