Category Archives: Arab-Israeli Conflict

ASMEA: ASinine and MEAn


The primary international professional association of scholars who study the Middle East is MESA, the Middle East Studies Association. If you go to the main website, you will read:

The Middle East Studies Association (MESA) is a private, non-profit, non-political learned society that brings together scholars, educators and those interested in the study of the region from all over the world. From its inception in 1966 with 50 founding members, MESA has increased its membership to more than 3,000 and now serves as an umbrella organization for more than sixty institutional members and thirty-nine affiliated organizations. The association is a constituent society of the American Council of Learned Societies, the National Council of Area Studies Associations, and a member of the National Humanities Alliance.

Members of MESA receive two journals, the flagship International Journal of Middle East Studies and the revamped Review of Middle East Studies. Each year MESA holds an annual convention, this year in Denver. As noted, the association is non-political and contains members with widely divergent views on the controversial political and religious issues in the Middle East and North Africa.

So, why, you might wonder, is there a rival organization known as ASMEA, The Association for the Study of the Middle East and Africa, with its own journal housed with Taylor and Francis? Ah, politics. The founding fathers of the association are Bernard Lewis and Fouad Ajami, who appear to have joined forces primarily because of a common distaste for the work of Edward Said and their unfailing attraction to the intelligence community. The welcome message suggests that ASMEA is filling a gap:

ASMEA is a new academic society dedicated to promoting the highest standards of research and teaching in Middle Eastern and African studies, and related fields. It is a response to the mounting interest in these increasingly inter-related fields, and the absence of any single group addressing them in a comprehensive, multi-disciplinary fashion.

Like MESA, it claims to be non-partisan, although it is hard to explain why having only one point of view constitutes being non-partisan. It is obvious that scholars, like everyone else, will have differing opinions about issues like Palestinian statehood, inflammatory religious rhetoric, gender and a variety of issues that call for better understanding through dialogue among scholars. But ASMEA is monologue on top of being superficially trite. The claims for the “highest standards of research” are laughable, given the contents of its journal. For example,the most recent issue contains one book review. The chosen book is Rock the Casbah: Rage and Rebellion across the Islamic World by Robin Wright. The author of the book is a reporter, well-traveled (140 countries and counting) and with a prolific presence on all the media. With due respect to the importance of journalism in a free society, Ms. Wright is not an academic scholar; nor has her book been published through the peer review vetting of an academic press. I am not concerned with the value of her book, but it is the kind of book that routinely gets reviewed in major media outlets and rarely in academic journals. Is this the only book that ASMEA could find worth reviewing? [Update: In my original post I misidentified Stephen A. Emerson as Stephen Emerson, an unabashed partisan who sees jihadist terror behind every Islamic-looking bush.] Continue reading ASMEA: ASinine and MEAn

Confessions of a Would be Muslim Reformer (sort of)


by Omid Safi, Religious News Service, April 1, 2012

I have been doing a lot of soul-searching, and I have reached a few important conclusions. Speaking as a moderate Muslim, I realize that my community is primitive, backwards, mired in tradition, and in need of massive help from KONY 2012 people to reform this tradition to catch up with the luminosity of secular West.

I know that there is a trouble with Islam today, and everyday. I also want to have gay-friendly mosques where people can just go have a beer after the optional prayer services, ‘cause that is what it means to be a progressive Muslim.

Because all the secret jihadists (and the FBI people who have infiltrated them) just want to impose this Shari’a thing on us, and for some reason all that beer drinking and hooking up seems to be frowned upon in that Shari’a thing.

With that, and in the name of She who is the source of All-Mercy, here are the fruits of my search. If anyone wants to put me in touch with Fox News or MEMRI, please do so, I’ll recite all these on camera—just contact my agent, and he can tell you my appearance fee. I know that we are in need of a Muslim Reformation, and I am working on my “Martin Luther of Islam” speech. I can’t quite make it up to ML’s 95 theses, but I have got a good head start below. With that, “I give you permission to think freely”:

First, speaking as a Muslim, I am so disappointed in my Muslim brother Barack Hussein Obama. He eats pork, drinks alcohol, regularly attends church service, had his daughters baptized, has yet to set foot in a mosque since becoming president, kisses AIPAC’s behind, authorizes indefinite detentions, and has seen many Muslims killed by his drone attacks and ongoing wars. Really, a pathetic Muslim if ever there was one. I mean, if I wanted a Muslim ruler that would do all the above, I would move back to the Muslim countries where most of the rulers do that kind of stuff anyway, and the food is a little better than here. Continue reading Confessions of a Would be Muslim Reformer (sort of)

Israel’s Moral Peril

Children hold an Israeli flag in the Jewish settlement of Itamar on the West Bank; Photo by Rina Castelnuovo, The New York Times

By Alan Wolfe, The Chronicle of Higher Education, March 25

In the past few years, a trickle of dissent with respect to Israel has turned into a running stream. Books, articles, and Web sites critical of Israel’s treatment of the Palestinians, its acquiescence in the messianic designs of its settlers, its foreign-policy decisions on Gaza, Iran, and much more, and the increasing influence of the ultra-Orthodox over the character of its domestic life have begun to appear in significant numbers in America. Some, but not all, of these efforts, moreover, come from writers unused to being in the critical camp. The question is rapidly becoming not whether one should find fault with Israel, but how.

Two quite contrasting points of view have emerged among the critics. One can be called liberal and the other leftist. Liberals accept Israel’s legitimacy, search for ways that it can respect the rights of its non-Jewish citizens, and believe that the only viable future for the country is a two-state solution, one primarily Jewish, the other primarily Palestinian. Leftists view Israel’s creation in 1948 as an outgrowth of European colonialism, insist that as a Jewish state its character is inevitably racist, and lean toward the eventual creation of one state containing both Jews and Arabs. Should Israel’s actions continue to provoke opposition around the world, the question of which of these approaches will attract the most followers will become increasingly important.

I have a personal interest in this topic because I now count myself among the critics. For decades, I managed to write about some of the more controversial issues dominating the world without writing about the Middle East. The reason was simple: I was too intellectually paralyzed to do so. As a child, I had displayed an Israeli flag and carried blue-and-white coin boxes whose proceeds would plant trees in the new state. That, however, was about it: Serious Hebrew lessons, Zionist summer camps, and trips to the Middle East were of little interest to either my secular parents or me. Yet for all my family’s tendencies toward assimilation, Israel’s legitimacy was never questioned. Jews had been the victims of the greatest monster in history. Supporting the new state was the least the world could do to make up for it. We were, as I recall, vaguely aware that Arabs already lived on the land Israel claimed, but their complaints, to the degree that we heard them at all, seemed trivial by comparison to what had happened to our people. Continue reading Israel’s Moral Peril

AIPAC, buy me!

The leading right-wingers in America view Israel as a kind of political football made out of seven million residents, a football that can be kicked at the wall over and over.

By Boaz Gaon, Haaretz, March 7, 2011

I, Boaz Gaon, being of sound mind and body, hereby offer myself for sale to AIPAC. Should the committee decline, I offer the opportunity to Sheldon Adelson. In any event, I offer my internal organs for free, as a confidence-building gesture, to leading right-wingers in America – to all those who view Israel as a kind of political football made out of seven million residents, a football that can be kicked at the wall over and over. After all, we Israelis don’t feel any pain, and we know that our destiny is to be tossed around like a ball in some exclusive gym by Republican lobbyists, before they head off to the sauna and then cocktails.

I’m offering myself for sale even though I was warned by my lawyer that this is an irreversible step, and that in all likelihood I’ll find myself at Israel Hayom newspaper’s next conference, and/or at the next reunion of White House veterans who worked for George W. Bush – persons who are partners of the Israeli right (Daniel Pipes, Elliot Abrams ) – naked and trussed up, with an apple stuffed in my mouth and served on a silver platter that has a likeness of Irving Moskowitz inscribed on it.

I’m doing this because I can read the writing on the wall. Continue reading AIPAC, buy me!

Looking for an Arab Herzl


In 1918 the future king of Iraq, Faysal, met the Zionist leader Chaim Weizmann in Syria

by Anouar Majid
 
As Arabs continue to agitate for freedom in their nations, no leading Arab or Muslim intellectual has been able to articulate a well thought-out program for the future of his or her country, let alone for the amorphous entities known as the Arab and Muslims worlds. Plenty of euphoria is being generated by getting rid of despots, but the expectations generated by the uprisings in Tunisia, Egypt, and Libya, as well as structural reforms in other places, have been limited to the language of morality, whose champions, as is amply evident by now, are Muslims wearing various garbs of moderation to reassure secularists in their midst and assuage the rest of the world’s apprehensions.
 
Many Muslim citizens seem to trust pious politicians to establish a culture of accountability and transparency, fight corruption, institute democratic reforms, guarantee impartial justice, rebuild their nations’ abysmal infrastructure, reduce unemployment, and lead their countries to a new age of prosperity. In their view, the miracle of development would happen magically, through no more than the strict adherence to Islamic ethics.  No manifestos or declarations are needed to chart a clear path; faith, and faith alone, would be enough to cleanse Arab societies of decades of decadence. Constitutions are being written or rewritten, to be sure, but such documents don’t convey the power of vision embodied in other forms of narrative, like the American Declaration of Independence (1776) or, better still, Theodor Herzl’s The Jewish State (1896) and his not-so-utopian novel Old New Land (1902).
 
Theodor Herzl may strike Arabs and Muslims as an odd choice to invoke in these heady days of freedom and hope.  He is, after all the leading figure of modern Zionism and the architect of the State of Israel. He is also blamed for uprooting Palestinians from their native land and condemning them to a tragic fate. Continue reading Looking for an Arab Herzl

The Zero/Sum Game and Israel


It seems this year that the Republican Antique Ideas Road Show is more about flubs than substance. Having made the cable-show “debates” (which are like T-ball compared to Major League baseball) the center of political attraction, the news media and late night talk show hosts are reveling in their good luck. With the crew assembled it is inevitable that one or more of them will stick their feet (or some other insignificant part of their anatomy) into their mouths. There was no “oops” moment last night in South Carolina, no 9-9-9 upside downside and no smoking gotcha gun moment, but Rick Perry is still as insensitive to political realities as Cain is to a woman’s dignity. Perry’s litmus test for “foreign aid” would be to start at zero and let each country prove it deserves our help. Each country, as Perry admitted, includes Israel. While his campaign was quick to release a statement assuring the Israel Lobby that they would obviously have no problem proving their case for Israel, the mere suggestion that American aid to Israel be re-evaluated is flirting with rhetorical fire. If Obama had made such a suggestion, Fox News anchors would be ranting above their usual derisive decibels.

Perry’s ignorance of foreign policy, while perhaps not as deep-dished as Herman Cain’s knowledge outside the pizza box, is front and center in this case. First of all, there is a cardinal rule in both major parties not to alienate the so-called “Jewish vote”; suggesting that aid to Israel can be reevaluated is not a wise political move, especially when it echoes the Libertarian sentiments of Ron Paul. I suspect that Perry is not aware of the recent book by John Mearsheimer and Steven Walt arguing that it is not in the best interests of our government to continually bow to the “Israel lobby.” Continue reading The Zero/Sum Game and Israel

The haram that is not sacred

There is a dangerous dualism that has haunted Islamic societies since the very start of the faith. I am speaking about the haram that results from individuals and groups that seek to enforce a distinction between haram and halal through violence. The recent waves of sectarian killings are a chilling reminder of the harm that can be caused in the name of stamping out haram. In the north of Nigeria, as reported by al Jazeera, as many as 150 people may have been killed in a single day by Boko Haram, a militant group whose name means “Western education is sacrilege.” The irony of this name is tragic. When I think of the hadith “Seek Knowledge even unto China,” I do not think that the Prophet only meant to look eastward for knowledge. When I think of the extraordinary contributions Muslim scientists and philosophers made to the earlier classical heritage of knowledge, I do not think the Prophet would have disapproved. When I think of sacrilege, I remember that the Prophet forbade his followers to violate the truce of the sacred month and prohibited those who fought for him from mutilating the bodies of those who fought against him. There is much that is haram in this world, but it appears that the value of human life is not as sacred for some Muslims as it is for Allah as the Merciful One or for Muhammad as a Prophet for peace. Continue reading The haram that is not sacred

Tabsir Redux: Apocalypse Watch: The Man Who Knows Squat

Most people find it hard to take cartoons seriously, apart from political satire and that can become a deadly issue, depending on the target. Given the recent Danish cartoon controversy it would seem that comics and religion do not mix well or at least settle well for the believers who see themselves as the target. But what about comic relief for the political struggle between Israel and the Palestinians? Fundamentalist tract artist Jack Chick, whose comic empire is dedicated to winning souls for Christ by drawing on God’s hate, has been using his pen to spread a rather sinister version of the fundamentally reduced Gospel for over 40 years. One of his more recent offerings is called “The Squatters” and it provides a virtual roadmap to apocalypse. Continue reading Tabsir Redux: Apocalypse Watch: The Man Who Knows Squat