Category Archives: Arab-Israeli Conflict

‘Muslim antisemitism’ and Al-Andalus: a historical perspective


Image of a cantor reading the Passover story in Al Andalus, from the 14th century Haggadah of Barcelona.

by Ed Swan, Research Intern, Quilliam Foundation

The phenomenon of antisemitism in Muslim-majority societies is usually explained in one of two ways. Either it is seen as something innate to Islam, constituting a core element of Islamic thought and scripture, and exemplified by centuries of persecution and conflict, or it is presented as a reaction to Zionism, and a break with a history of interfaith cooperation. The debate is influenced by absolutist viewpoints, which hold, for example, that the reaction to Israel in the Islamic world is purely antisemitic, or that pre-Zionist relations between Jews and Muslims constituted a utopian ideal of coexistence. The Islamic Caliphate of Al-Andalus, which existed in various forms in Iberia from the eighth to the fifteenth centuries, is often held up as the example par excellence of this coexistence. A closer look at the society of Al-Andalus helps to demonstrate that, while perhaps it was no utopia, the phenomenon of ‘Muslim antisemitism’ as we recognise it today does not have its roots in Islamic history.

Antisemitism in Muslim majority countries is well documented: a recent survey reports that large majorities of respondents in countries such as Egypt (95%), Turkey (76%) and Pakistan (76%) have an ‘unfavourable opinion of Jews’ (Pew Research Global Attitudes Project, 2008). Focusing specifically on the Arab World, where the largest majorities reported unfavourable opinions, there are a number of examples in local media that demonstrate the form of this antisemitism. European narratives play a prominent role, for example, Mein Kampf and the fabricated Protocols of the Elders of Zion continue to this day to be widely published and distributed in Arabic translation, and the latter formed the basis of a 2002 Egyptian television series syndicated across the Arab World.

These European-inspired antisemitic ideas can be seen employed as a response to the two overwhelming perceived threats to Islam: Western imperialism and Zionism. Continue reading ‘Muslim antisemitism’ and Al-Andalus: a historical perspective

Hezbullies


ebanese Hezbollah supporters hold a picture of Hezbollah leader Hassan Nasrallah (L), Syrian President Bashar al-Assad (R) and his late father President Hafez al-Assad (C) in Bint Jbeil on September 22, 2012 (AFP)

[This post was first written a month ago and recently published in Middle East Muddle on Anthropology News.]

The bullet and bomb-blast battle of the bullies is raging in Syria. The biggest bully is Bashar al-Asad, son of Hafez al-Asad who in February, 1982, sent his troops into the city of Homs and slaughtered between 10,000-40,000 civilians who dared to oppose his dictatorial rule. Hafez has slain his thousands, Bashar his tens of thousands. One estimate, reported by Reuters, estimates that between 94,000 and 120,000 Syrians have died in the wake of the Arab Spring that toppled other long-standing dictator regimes. Over a million and half Syrians are refugees who have fled the fighting to neighboring countries, where many do not find even the most basic humanitarian aid. Millions within Syria are in desperate shape, victimized by all sides. But the bully of Damascus hangs on, with Russian backing and Iranian duplicity.

There are other bullies in this fight, from a small faction of radical Muslims intent on reinstalling a caliphate where the Umayyads once ruled to seemingly secular-minded opponents of Asad’s brutal policies. And recently a new bully has arrived, the Hezbollah Hezbullies who control southern Lebanon and thrive as a thorn in the side of Israel. Israel, thus far, has mainly watched from the sidelines, no doubt content to see a bloodbath not directed at them. There was a sharp military response a couple of weeks ago to what appeared to be stockpiles of weapons from Iran on the Damascus road to Hezbollah. Continue reading Hezbullies

The right barnamaj for Egypt

“If your regime is not strong enough to handle a joke, then you don’t have a regime.” Such was the sentiment of satirist Jon Stewart, who made a surprise appearance on the popular Egyptian television comedy show, al-Barnamaj, starring Bassem Youssef. If the Arab Spring protests were not simply an exercise resulting in one kind of intolerance replacing another, then this may be one of the most important lessons to be learned from the prevailing winds of post-people-revolution hopes. Obviously Moubarek did not handle jokes well, nor did Ben Ali, nor Qaddafi, nor Ali Abdullah Salih. Neither does Bashar al-Asad, who is desperately trying not to be the next ex-dictator in the Middle East. But then the ruling parties in the Islamic Republic are not exactly comedy-friendly. Bin Laden was the butt of millions of jokes, but it is hard to imagine him having success as a stand-up comedian.

The irony is that most of the people I have met in Egypt and Yemen are fond of jokes and have a rich tradition making fun of those in power, corrupt regimes and religious hypocrisy. Many have a sharp edge of “othering” one group or another, but some are self-deprecating. Satire has a way of getting to the crux of problems, which is probably why it is so irritating to those in power. Consider the following joke about the Syrian regime of Hafez al-Asad, a joke I heard from a Lebanese friend when Syria was basically in control of much of Lebanon.

The heads of the CIA, the KGB and the Syrian intelligence agency met at a conference and were bragging about their abilities to track down and find terrorists. Continue reading The right barnamaj for Egypt

GOOOOOOOAAAAAALLLLLL for Morsi?

Egypt’s Morsi turns to Syria and soccer to polish his tarnished image

By James M. Dorsey, Mideast Soccer Blogspot, June 17, 2013

Egyptian President Mohammed Morsi and his flailing Muslim Brotherhood have turned to foreign policy and soccer to improve their battered image in advance of a planned mass anti-government protest at the end of this month and mounting calls for his resignation.

In a bid to distract attention from his domestic woes, curry favor with the United States and Gulf countries and restore Egypt to a leadership position in the Middle East and North Africa, Mr. Morsi chose a Cairo stadium to announce to his rallied supporters that he was cutting diplomatic ties with the regime of embattled Syrian President Bashar al-Assad.

The president’s ruling Muslim Brotherhood at the same time said it would field candidates for the board elections of storied Cairo soccer club Al Zamalek SC and other major football teams. The move is an effort to gain control of clubs in a soccer-crazy country whose huge fan base played a key political role in and since the toppling of Hosni Mubarak two years ago.

The fans, one of the largest civic groups in Egypt, are likely to participate in a mass opposition Tamarod (Rebel) march on the presidential palace scheduled for June 30, the first anniversary of Mr. Morsi’s inauguration as Egypt’s first freely-elected post-revolt leader, to demand his resignation and early elections. Egyptian media report that a petition calling for Mr. Morsi’s resignation has so far attracted 15 million signatures, two million more than the 13 million votes the president garnered a year ago. A significant number of militant soccer fans are believed to be among the signatories. Continue reading GOOOOOOOAAAAAALLLLLL for Morsi?

Music hath charms…


From the left: Becky Memran (formerly Rouvio), with Farid al-Atrash, and her sister Léonie. Alexandria, sometime in the mid-late thirties

The current antagonism on all sides over the Israel/Palestine dilemma belies the fact that relations between individual Arabs and Jews were not always hijacked by politics. One of the most revered singers in the Arab World is Farid al-Atrash, a singer and composer who was born in Syria to a father who fought the French. The family migrated when he was young to Egypt, where they were granted citizenship. A recent article by Tamar Kaplansky includes a picture of the young Farid with her grandmother, who was Jewish, in Alexandria.

For those interested in the music of Farid al-Atrash, Youtube archives a number of clips from his movies and albums here and here and here and on many more sites.

Would You Have Sex With an Arab?

Sleeping With the Enemy? Review of “”Would You Have Sex With an Arab?

By Clara Abdulaziz,http://ta3beer.blogspot.com, April, 19

“One in five Israelis is an Arab, but it is difficult to find places where they touch fingertips.”

In her latest feature-length documentary, French filmmaker Yolande Zauberman ventures out into the nightlife of Tel Aviv and asks the people she meets a deceptively simple question: “Would you have sex with an Arab?” It is clear that sex serves merely as a proxy to grapple with a much larger question: can individuals transcend identities rooted in long histories of conflict, or is identity so rigidly constructed that it in fact defines one’s humanity?

Zauberman has said that she produced the film to “give space for awareness.” It is meant to be “a little bit sexy, a little bit funny.”

It is also, quite frankly, pretty depressing.

Zauberman’s choice of Tel Aviv for her film was not arbitrary. It is famous for its non-stop club scene, and is one of the most LGBT and queer-friendly cities in the world. She shows that even here, where most young residents seem more concerned with partying than religion and politics, the boundaries of Jewish and Arab identity remain stubbornly situated within the larger Arab-Israeli conflict. Continue reading Would You Have Sex With an Arab?