Category Archives: Arab-Israeli Conflict

40 Maps that Explain the Middle East

There is a very interesting set of 40 maps that Max Fisher has put together on one website to explain the history of the Middle East. Check it out here.

Below are Map #7 and Map #23

What the Middle East looked like in 1914

This is a pivotal year, during the Middle East’s gradual transfer from 500 years of Ottoman rule to 50 to 100 years of European rule. Western Europe was getting richer and more powerful as it carved up Africa, including the Arab states of North Africa, into colonial possessions. Virtually the entire region was ruled outright by Europeans or Ottomans, save some parts of Iran and the Arabian peninsula divided into European “zones of influence.” When World War I ended a few years later, the rest of the defeated Ottoman Empire would be carved up among the Europeans. The lines between French, Italian, Spanish, and British rule are crucial for understanding the region today – not just because they ruled differently and imposed different policies, but because the boundaries between European empires later became the official borders of independence, whether they made sense or not.

Syria’s refugee crisis

Syria’s civil war hasn’t just been a national catastrophe for Syria, but for neighboring countries as well. The war has displaced millions of Syrians into the rest of the Middle East and into parts of Europe, where they live in vast refugee camps that are major drains on already-scarce national resources. This map shows the refugees; it does not show the additional 6.5 million Syrians displaced within Syria. Their impact is especially felt in Jordan and Lebanon, which already have large Palestinian refugee populations; as many as one in five people in those countries is a refugee. While the US and other countries have committed some aid for refugees, the United Nations says it’s not nearly enough to provide them with basic essentials.

No Palestinian Idol at World Cup?

Palestinian Arab Idol Gets Booted From World Cup, and Shakira’s Response Was Perfect

by Milana Knezevic, PolicyMic, February 13, 2014

Palestinian Arab Idol winner Mohammad Assaf says he has been banned from performing at the World Cup opening ceremony this summer — and that Shakira is boycotting.

He said at a press conference earlier this week that he was supposed to sing at the show kicking off the FIFA World Cup in Brazil, but that because of some “countries” or “groups” — no one was specified — his record company was told this won’t happen after all. He also said that Colombian superstar Shakira, who sang the 2010 World Cup anthem “Waka Waka,” has refused to perform at the ceremony because of it.

Assaf rose to fame last year when he won the regional singing competition Arab Idol, and was especially lauded for his performances of traditional Palestinian music:


Hear the winning song on Youtube here

In the process, he gained some high-profile fans. FIFA President Sepp Blatter visited Palestine last summer, and said he would invite Assaf to sing at this summer’s World Cup.

It was reported then that Assaf and Shakira might sing together in Brazil, but now it appears both will be staying away from the festivities. Continue reading No Palestinian Idol at World Cup?

Jerusalem Filmed in 1896

There is a fascinating short video on Youtube of what is apparently the first filming done in Palestine. Check out the blog Hummus for Thought for the Youtube bounce but also for a transcription of the commentary. As the narration indicates, Jerusalem was an interfaith city. There is even a shot of a Jew wearing a tarbush at the wailing wall. At this time under Ottoman control, the population of the three districts that comprised Palestine was 85% Muslim, 10% Christian and 5% Jewish.

Free Reads from U. California Press


Brinkley Messick’s 1992 book on Yemeni legal reasoning, one of the many books available to read online at the U. of California Press website

The University of California Press is offering online viewers the opportunity to read online 770 of the books it published between 1982 and 2004.

Some 36 selections on the Middle East published between 1982-2004 are available to read online by clicking here.

Brotherhood, Brotherly Hate, Brotherly Love


Egyptian drink seller near al-Azhar in 1983; photography by Daniel Martin Varisco

Egypt faces an ethical dilemma, one that affects anyone who has ever visited or carried out research in the country. My first experience in Egypt was in early 1981 when I conducted research in Asyut on rural sanitation for a USAID project, my first development assignment. This was still Sadat’s Egypt, open to American aid and seeking to end the bitter taste of unwinnable war with Israel. I felt safe no matter where I traveled. The only time I winced was when I visited the Pharaonic ruins in Luxor and stayed in one of the lesser hotels. Striking up a conversation with the young man at the hotel desk, he asked me if I could tell the nationality of another guest’s passport. The passport was in Hebrew and the guest was the Israeli consul. I calmly explained this to the clerk, who took it in stride – another paying customer. In 1983 I was able to spend a year in Cairo studying Islamic manuscripts at Dar al-Kutub, the Egyptian National Library. I could walk from my apartment in Zamalek on Ahmet Hishmet Street across the kubri to the library with my only fear being how to dodge the insane traffic crossing the corniche. I literally walked everywhere, enjoying the kebab, falafel and Groppi sweets. And everywhere I was welcomed with a hospitality and humor that anyone who has lived in Egypt can attest. This is the Egypt I have fond memories of, but this is now the Egypt that is exploding from within.

Egypt’s problems have always been forced upon the people by conquest after conquest from the Hyksos to the Greeks to the Arabs to the French to the British. The Arab Spring that seemed to bring the modern era of pseudo-Mamluk dictators to a close was heralded as a new beginning. The election, despite doubts of its validity, of Ibrahim Morsy as president with the obvious blessing at the time of the military was seen by many pundits as a hopeful sign. Would the Muslim Brotherhood, long in opposition but with a wide following, manage to meld their Islamic fervor with a stable and tolerant democracy? Whether this experiment might eventually have worked is now a moot point. The military coup that deposed Morsy last summer has now declared the Muslim Brotherhood a terrorist organization. Continue reading Brotherhood, Brotherly Hate, Brotherly Love

Lebanon: Comments on “Communities of Suffering”

The artificial polarization of “communities of suffering”: when political violence paves the way to a common ground

by Estella Carpi

I still remember when the Secretary-General of Hezbollah, Sayyid Hassan Nasrallah, in the speech he held on occasion of the Martyr’s Day on 12th November 2012, used the term munafis (rival) to indicate the Lebanese opposition parties, instead of ‘adu (enemy), which is only used by the party to point to their enemy par excellence, the Zionist entity. This detail helps create a picture of the Lebanese political scenario of the last two years, in the constant attempt of local parties to maintain relative stability within the country’s boundaries, in spite of the aging bloodshed in neighbouring Syria.

In the currently increasing insecurity of life in Lebanon, community as an interpretation grid – and specifically the “belonging” to a given community – seems to be, again, a sine qua non of any understanding of local suffering, historical scars, and individual worldviews. Community, meant as a primordial notion, has always been used as a protective identity shelter in time of crisis: Lebanon constitutes the perfect historical case in point. As such, community is imagined by all of us as a comforting source for empathy and solidarity, particularly in the chronicity of a fragmented and flimsy state sovereignty. After the bombing in Dahiye – as the southern suburbs of Beirut are locally called – last 15th August, and in Tripoli, in North Lebanon, last 23rd August, all residents apparently have come to reshape two separate communities of suffering. Continue reading Lebanon: Comments on “Communities of Suffering”