Category Archives: Arab-Israeli Conflict

Fiddler on the mosque

By JONNY PAUL, JERUSALEM POST, April 23, 2010

Released this week in the UK is a timely and wholesome comedy that celebrates Jewish and Muslim culture in a way not often seen in cinema. It uses comedy to take a light-hearted look at religion.

The Infidel is about a Muslim who discovers that he adopted and is actually Jewish. Written by renowned Jewish comedian and author David Baddiel, the film is a timely reminder of the commonality between both religions and goes further than most ethnic comedies.

It champions the Jewish and Muslim everyman, celebrating and laughing at aspects that are both unique and common to both religions. The film is novel in that it shows a normal Muslim family, rarely seen in cinema with the tendency to portray Muslims as radicals. Other ethnic films tend to revolve around the idea of ethnic minority adapting to the dominant culture. This film doesn’t do that, it is about minority cultures. Continue reading Fiddler on the mosque

Picturing Palestine


Escape from Gaza by Karim Ben Khelifa

On Tuesday, April 13, photojournalist Karim Ben Khelifa will be speaking at Hofstra University on “Picturing Palestine: Gaza and the West Bank.” This will be held in 201 Barnard Hall from 9:35-11 am. The event is sponsored by the Middle Eastern and Central Asian Studies Program at Hofstra.

For more information, contact Professor Varisco at daniel.m.varisco@hofstra.edu.

Blame it on Lady Gaga

Why is the “Muslim world” angry with America, asks columnist Bret Stephens in the Wall Street Journal? Well here are your two choices:

Pop quiz—What does more to galvanize radical anti-American sentiment in the Muslim world: (a) Israeli settlements on the West Bank; or (b) a Lady Gaga music video?

If your answer is (b) it means you probably have a grasp of the historical roots of modern jihadism. If, however, you answered (a), then congratulations: You are perfectly in synch with the new Beltway conventional wisdom, now jointly defined by Pat Buchanan and his strange bedfellows within the Obama administration.

Of course, how could it be Israeli policy. It must be the loose women and jazz singers that really upset Muslims, because that is what Sayyid Qutb said way back in 1951 after visiting Colorado (if only they had shut down those speak-easys in Boulder, who knows!). Yes, here is what Qutb, the “intellectual godfather of al Qaeda,” said:

“The American girl,” he noted, “knows seductiveness lies in the round breasts, the full buttocks, and in the shapely thighs, sleek legs and she shows all this and does not hide it.” Nor did he approve of Jazz—”this music the savage bushmen created to satisfy their primitive desires”—or of American films, or clothes, or haircuts, or food. It was all, in his eyes, equally wretched.

Qutb, notes the columnist, was also anti-Semitic, and blamed the Jews for being at war against Islam. And, to seal the argument for Stephens, here is the real beef (or cheesecake or kosher wine) because: Continue reading Blame it on Lady Gaga

Panorama in Palestine


Bedouin from Bir Nabala village near Jerusalem

The controversy over displacement of Palestinian Arabs from Jerusalem is the subject of a British program called “Panorama.” This is available on Youtube. It is also enlightening to read the comments posted on the website.

Note: As a reader discovered recently, the episode has been removed from Youtube; it is available from the BBC Panorama website but only for viewing in Britain… However, an excerpt is posted at The Palestine Center.

Why does this land make me quiver?

[Webshaykh’s note: Carol Spencer Miller (1954-2004) worked as a photojournalist in the Middle East, covering the crises there for some of the major American and european journals and newspapers. She had access to the elites, including King Hussein and Yassir Arafat, as well as ordinary people. Although she died before publishing her reflections on this experience, her book has been edited by her sister as Danger Pay: Memoir of a Photojournalist in the Middle East, 1984-1994 and is now available as an intriguing first-person memoir of events that seem to recycle more than disappear from the news cycle. I provide here an excerpt about her feeling of disorientation reporting on the Israeli/Palestinian issue.]

It grows increasingly unclear to me why people call this a “Westernized” country. the phones don’t work, the press is censored, there are guns everywhere. I am perpetually uneasy. How, I wonder, can anyone relax when wherever you look, there is someone toting or pointing a machine gun? they casually rest across shoulders, carried by anybody who wants to. Will I get used to the sight of civilians wearing sandals, shorts, T-shirts, and Uzis. in movie theaters, at the supermarket, at shopping malls, and at bars? They aren’t frightening as much as disconcerting.

This is a difficult country to get accustomed to. There are bomb shelters in homes and children’s playgrounds, security at every store, the ever-present notion of “security reasons,” the way people dress, as if they don’t give two hoots about appearance (they don’t). Restaurants and movies open on Fridays are stoned by the ultra-Orthodox Haredim. Continue reading Why does this land make me quiver?

How I Almost Became a Terrorist


left, 1967 cover of Life Magazine; right, Dr. Alan Singer in the classroom

How I Almost Became a Terrorist
Not Everyone Who Opposes U.S. Policy is a Fanatic

By ALAN J. SINGER, CounterPunch via Maiz Centeotl Chicomecoatl, January 7, 2010

In May 1967 I was a seventeen-year old high school senior and a not particularly religious Jew. I was born in New York City, as were my parents, although my grandparents were immigrants from Eastern Europe. My family strongly identified with the state of Israel and at the time my stepmother was visiting her brother who had emigrated there to fight for independence after serving in the U.S. army during World War II.

The survival of Israel as a Jewish state was important to my identity and the identity of my friends and family members. My friends, siblings, cousins, and I grew up in the shadow of the Holocaust and we had family members who were murdered. Jews had been victims for two thousand years but the survival of Israel meant we would be victims no more.

As the crisis in the Middle East intensified Americans were evacuated. My father and I spent a night at Kennedy Airport waiting for my stepmother to return home. The next morning two friends and I went to the Jewish Agency to sign up to go to Israel as volunteers in the event of war. We hoped to fight but said we would do anything that was needed.

On June 5, 1967 Israel launched a preemptive strike. The Third Arab-Israeli War lasted six days and ended with a resounding Israeli victory. American volunteers were not needed so we never went. But we would have gone and we would have fought for the survival of Israel and of Jews, whether the United States government gave permission, looked the other way, or even if it tried to stop us.

I am no longer a Zionist and I have not supported Israeli policy, especially the occupation of the West Bank and Gaza, since the 1973 Arab-Israeli War. I now see Israel as the aggressor in the region, but that is not the point. Continue reading How I Almost Became a Terrorist

Burn those Scofield Bibles, baby


Cyrus Ingerson Scofield, 1843-1921

[Webshaykh’s Note: As someone who grew up on the Scofield Bible, I offer this critique from the peanut gallery.]

Zionism’s un-Christian Bible
Scofield Bible made uncompromising Zionists out of tens of millions of Americans.

By Maidhc O. Cathail, Middle East Online, November 25, 2009

The Boycott, Divestment, Sanctions for Palestine campaign should widen its scope to target non-Israeli companies who contribute significantly to the oppression of Palestinians. As part of this broader strategy, priority should be given to one of the most egregious offenders, the prestigious British publisher, Oxford University Press. As unlikely as it may seem, the world’s largest university press is responsible for one of the greatest obstacles to justice for Palestinians – The Scofield Bible.

Since it was first published in 1909, the Scofield Reference Bible has made uncompromising Zionists out of tens of millions of Americans. When John Hagee, the founder of Christians United for Israel, said that “50 million evangelical bible-believing Christians unite with five million American Jews standing together on behalf of Israel,” it was the Scofield Bible that he was talking about.

Although the Scofield Reference Bible contains the text of the King James Authorized Version, it is not the traditional Protestant bible but Cyrus I. Scofield’s annotated commentary that is the problem. More than any other factor, it is Scofield’s notes that induced generations of American evangelicals to believe that God demands their uncritical support for the modern State of Israel. Continue reading Burn those Scofield Bibles, baby

The End of Middle East History

by Richard Bulliet, Agence Global, September 28, 2009

Iran’s Arab adventure had ostensibly grown from three separate roots, Islamic revolution, Shi‘ite solidarity, and sympathy for the Palestinians. But underlying each of these was a dream dating back to the overthrow of Prime Minister Mossadegh in 1953 — the dream of confronting and confounding American imperial arrogance. Now each of the three roots withered, and confrontation with the Great Satan faded from significance along with them.

The idea of an Islamic revolution leading to an Islamic republic that would reinvigorate the faith and reveal the viciousness of Western stereotypes of Islam had lost steam before the IRI was a decade old. Internal progress had been stifled by eight years of war with Iraq and by factional infighting that sapped governmental innovation and efficiency. Though public discourse of unprecedented vitality flourished after the revolution, other intellectual and philosophical trends superseded the concept of Islamic revolution per se. However, the death knell of constructive Islamic revolution was rung on September 11, 2001 when the terrorist attacks on the World Trade Center and the Pentagon elevated nihilistic violence in the name of (Sunni) Islam above the dream of creating a model religious state in (Shi‘ite) Iran. Instead of an Islamic republic, the ideologues of the new terrorism called for an autocratic Islamic emirate or an atavistic return to a universal caliphate that had not wielded significant political power for over a thousand years. In response, Islamic political parties everywhere put behind them the idea of an Islamic republic, and with it the Iranian model, and called instead for pluralistic electoral systems in which Islamist parties would be free to run for office, but not free to disempower rival non-religious parties. Continue reading The End of Middle East History