Category Archives: Animals

Keeping track of camels


In 2010 I had the privilege of participating in an international conference in Vienna on camels (not on camelback, of course). A book from this conference has now appeared. This is: Eva-Maria KNOLL – Pamela BURGER, editors, Camels in Asia and North Africa. Interdisciplinary Perspectives on their Past and Present Significance. 2012, 290 p., with 26 articles, 33 graphs/maps, 111 pictures, and an index. My article is on what camels eat, for which I have created a website.

Here is how the editors describe the book:

Humanity’s history is closely linked to those of camels. Without these remarkable animals we could not have inhabited the arid zones of Asia and North Africa, nor could we cope with today’s challenges of increasing desertification. Researching interactions between humans and camels therefore has been established at the Austrian Academy of Sciences ever since its foundation more than 160 years ago. The present publication is committed to this research tradition. This book assembles insights upon current and historical interactions between humans and camels. Thereby it is international and interdisciplinary from the outset and aims at intensifying a camel-related knowledge exchange between the natural sciences and the humanities. The here presented discussions of Old World camels (dromedary, Bactrian, wild camel) include such diverse topics as camel origin, domestication, breeding, raising and commerce. Moreover, camels’ significance is also discussed regarding socio-cultural and economic factors, music, folk medicine and veterinary medicine, as well as saving the last remaining wild camels. With an afterword by Richard W. Bulliet (New York), one of the world’s leading authorities on the camels’ history.

Unequally yoked is no joke


Gelatine silver print (probably made in the mid-1920s) of an American Colony photograph taken in southern Palestine between 1898 and 1911; from the John Garstang collection

“Be ye not unequally yoked together with unbelievers; for what fellowship hath righteousness with unrighteousness? And what communion hath light with darkness?” 2 Corinthians 6:14, KJV

The admonition of the Apostle Paul in his second letter to Corinth is the ultimate justification for separatism. Orthodox Jews, Fundamentalist born-again Christians and ultra-conservative Muslims all have taken to heart the sentiment of this advice, often making it into an outright ban. The latest news sensation is about a Muslim “catacomb sect” in Russia’s Tatarstan region:

Four members of a breakaway Muslim sect in Russia’s Tatarstan region have been charged with cruelty against children for allegedly keeping them underground.

Police discovered 27 children and 38 adults living in catacomb-like cells in an eight-level underground bunker.

The sect’s elderly leader, Faizrakhman Sattarov, had reportedly wanted to build his own Islamic caliphate beneath the ground…

Officials said the children, aged between one and 17 years, had never left the compound, gone to school or been treated by a doctor, and had rarely seen the light of day.

According to the Russian website Islam News, Mr Sattarov, 83, declared himself an Islamic prophet in the mid-1960s after interpreting sparks from a trolleybus cable as a divine light from God.

He and his followers began to shun the outside world in the early part of this century.

One is not sure to laugh or cry at a prophet who gets his revelation from the sparks of a trolleybus cable, but in the end a vision is a vision no matter what the alleged divine source. All three major religions have had their break-away, nothing-to-do-with-this-life prophets and the few sheep that inevitably follow them over the cliff of rationality. The problem here is what may be labeled a dogmatic emphasis on the “unsocial contract.” In other words, this is a kind of cultural suicide, hardly the umma envisioned by the Prophet Muhammad.

The metaphor in the old photograph above is what intrigues me. The supposed rationale is that a team of domestic animals should be the same, generally two oxen. That is all well and good if you actually have two of these rather expensive beasts, but what if you don’t? In many cases farmers in the region had to make due with either a donkey or a camel, but hitching two different animals may not have been as rare as assumed, nor as problematic. Notice in this image that a little boy leads the camel, allowing it to keep the pace of the ox while the ploughman bears down on the blade. Rather than focus on there being two separate animals, think about the social cooperation of boy, man, ox and camel as a unit.

When the emphasis is on what makes the animals different either from each other or from humans, the broader point of cooperation is easily lost. The same is true in religion. Separatists are doomed to failure by their very nature, except as oases sustained within a wider pluralistic context. Those sects which survive learn to adapt to competing views and accept change, no matter what level of reticence. Consider the early Mormons, who were so far out of the mainstream that they were persecuted everywhere they went. No matter the doctrines still enshrined on the main webpage of the Church of Latter Day Saints, the church has embraced the very kind of patriotism that once forced them to the arid wilderness of Utah. This is the only way they could have survived.

I am certainly no prophet, even though I have seen trolleycar sparks in my youth, but I suspect that the future of Islam will see increasing rather than decreasing pluralism. As a religion which has spread well outside its Arabian geographic origin, the ways of being Muslim are far too many to ever be bottled into one halal variety. Even in the heyday of Islamic power there was never a unanimity of belief. Like Judaism and Christianity there will continue to be those who insist they represent the “true” faith, but no religion can resist the perpetual cultural change that envelops the entire globe. Think of that Palestinian fellah in the 1920s photograph above. He could never have imagined the technological and social change in his own backyard today. Today we think we can imagine, but the future is probably not best revealed by looking at a trolleycar, sparks or not.

Horses of Early Arabia


The largest, and to date the most significant, of more than 300 artifacts found so far at al-Magar is a sculpture fragment whose head, muzzle, nostrils, arched neck, shoulder, withers and overall proportions resemble those of a horse, though it may represent an ass, an onager or a hybrid. Eighty-six centimeters (34″) long, 18 centimeters (7″) thick and weighing more than 135 kilograms (300 lbs), it is provisionally dated to about 7000 bce.

The latest issue of Saudi ARAMCO World (May/June 2012) has a fascinating article about archaeological finds at the site of Magar in southwestern Saudi Arabia. It features an early sculpture of a horse, among other artifacts.

Manure Matters


Shit happens but Manure Matters. The latter is the title of a recently published anthology, edited by Richard Jones for Ashgate with details about the historical use of manure in Europe, India and the Arab World. My own contribution to the volume is entitled “Zibl and Zirā‘a: Coming to Terms with Manure in Arab Agriculture,” (pp. 129-143).

Here is the description of the book, as posted on Ashgate’s website:

This book brings together the work of a group of international scholars working on social, cultural, and economic issues relating to past manure and manuring. Contributors use textual, linguistic, archaeological, scientific and ethnographic evidence as the basis for their analyses. The scope of the papers is temporally and geographically broad; they span the Neolithic through to the modern period and cover studies from the Middle East, Britain and Atlantic Europe, and India. Together they allow us to explore the signatures that manure and manuring have left behind, and the vast range of attitudes that have surrounded both substance and activity in the past and present.

Contents: Why manure matters, Richard Jones; Science and practice: the ecology of manure in historical retrospect, Robert Shiel; Middening and manuring in Neolithic Europe: issues of plausibility, intensity and archaeological method, Amy Bogaard; (Re)cycles of life in late Bronze Age southern Britain, Kate Waddington; Organic geochemical signatures of ancient manure use, Ian Bull and Richard Evershed; Dung and stable manure on waterlogged archaeological occupation sites: some ruminations on the evidence from plant and invertebrate remains, Harry Kenward and Allan Hall; Manure and middens in English place-names, Paul Cullen and Richard Jones; The formation of anthropogenic soils across three marginal landscapes on Fair Isle and in The Netherlands and Ireland, Ben Pears; Zibl and zira’a: coming to terms with manure in Arab agriculture, Daniel Varisco; Understanding medieval manure, Richard Jones; Lost soles: ethnographic observations on manuring practices in a Mediterranean community, Hamish Forbes; Manure, soil and the Vedic literature: agricultural knowledge and practice on the Indian subcontinent over the last two millennia, Vanaja Ramprasad; Postscript, Richard Jones; Bibliography; Index.