Category Archives: Environment

The Egyptian Blue Lotus

Few names are more revered in the early history of botany than Linnaeus, whose taxonomic system systematized the effective ordering of plants and animals according to sexual reproduction. Although he himself did not doubt that certain genera were created by the God of Genesis, his system could easily be adapted after Darwin introduced a mechanism that challenged the previous dogma of “fixity of species” since Eden. There were numerous artists who contributed to drawing the vast amount of new plants and animals that Linnaeus began to classify. One of my favorite works is by the physician Robert John Thornton, a fellow of Trinity College, Cambridge, who in 1807 published his New Illustration of the Sexual System of Carolus von Linnaeus.


Robert John Thornton

Thanks to archive.org, this beautiful volume can be read online. This is a delightful read, when it is not possible to visit a real garden. The volume is dedicated to the British queen, and begins with the following metaphor:

In Eastern Language high and mighty Potentates are compared to lofty Trees which afford Food and Shade to the sun-burnt Traveller. In the more temperate Regions of the Earth, Kings and Princes are contemplated as the Sun, which sheds his benign Radiance everywhere, inspiring each Object with new Life and Refreshment: by the Concurrence, therefore, of all Nations, the great Attribute of Sovereignty is Protection-, from conferring of which by Your Most Gracious Majesty, the Science of Botany in Great Britain chiefly owes its present Advancement…

The text consists of charts explaining botanical terms and a series of illustrations and basic descriptions of flowers. I present here the pages dealing with the blue Egyptian water-lily (Nymphaea coreulia), with the exquisite image of the plant.

Continue reading The Egyptian Blue Lotus

Tom Friedman (not Tom Sawyer) Abroad in Yemen


Background image is Daniel Beard illustration for the 1899 edition of Mark Twain’s Tom Sawyer Abroad

The well traveled journalist Thomas Friedman has popped up in Yemen, but apparently he has yet to find out that no one in Yemen drives a Lexus and Yemenis do not grow olive trees. Friedman has won many awards for his hot-air balloon reporting of events in the Middle East. He reminds me of Mark Twain’s Tom Sawyer Abroad, where the American boy hero gets a birds-eye view of Egypt and Palestine without ever escaping being mere “innocents abroad.”

Still, a postcard from Yemen via the New York Times op-ed page, by such a renowned journalist deserves a reading. As usual the journalist himself is one of the main attractions, including starting the very first sentence with an “I” to his own presence. I am not a fan of Friedman’s reportage, even when he claims some kind of inside knowledge about a place in the Middle East, but I do appreciate that two very important points are highlighted in his article: Yemen’s water crisis is a greater threat to instability than any political act and Yemen is poised to “have the best chance to start over – now – if they seize it.” I would only add this: if Saudi Arabia, the Gulf States and the U.S. do not keep the Yemenis from seizing and sustaining control of their own future.

Like Friedman, I have long known that Yemen is “a country of breathtaking beauty, with wonderful people” and, yes, it has become a “human development disaster.” But I would not explain this disaster away as simply due to “political mismanagement” by a string of military dictators. The United Nations, the World Bank, the United States, Britain, France, The Netherlands, Japan, China and a rather long list of foreign aid donors have pumped millions upon millions of dollars into a system without achieving any sustainable results. Saudi money has bankrolled the Ministry of Education, introducing a conservative Salafi brand of Islam that is overtly political. Yemeni workers have been treated like slum bums by the Saudis and Gulfies who hire and fire them at will. While Friedman is right to stress that the environmental and economic crisis created by the critical shortage of water, especially for domestic use in cities, is the major problem being faced, it is not “just about water” by any means. The heavens and fountains of the deep could open tomorrow and the mix of old and new ideologies (most coming from outside Yemen) would blossom like spring flowers after a desert rain. Continue reading Tom Friedman (not Tom Sawyer) Abroad in Yemen

Qat, Cosmopolitanism, and Modernity in Sanaa, Yemen

Webshaykh’s Note: An article entitled “Qat, Cosmopolitanism, and Modernity in Sana’a, Yemen” has been written by Irene van Oorschot, and published inArabian Humanities, Vol. 1, 2013. Her ethnographic study focuses on urban women in Sanaa. I attach here the beginning paragraphs, but urge readers to read the full article on Arabian Humanities, a new journal dealing with Yemen and the Arabian Peninsula.

The prevalence of qat consumption in Yemen strikes even the most casual of observers. Adolescent and adult men can be seen chewing in shops, taxis, and on the streets, while the many qat vendors in the streets and squares of Sana’a contribute —in the eyes of many tourists— to its quaint charm. While women do not usually chew qat in public places, married women chew qat in the privacy of their own or their female relatives’ houses. Chewing qat is however held to be shameful for unmarried women, a notion which is sometimes explained with reference to the alleged effects qat has on people’s libido. As a (sexual) stimulant, qat has no place in unmarried women’s lives. After all, they are not supposed to have premarital relationships, and as such are “not supposed to chew”. However, among unmarried women of the educated and urban elites, qat chewing is an popular way to spend one’s spare time:

“It is just a way to relax, to unwind, to be away from work, and to be with my friends,” Wafā’, an unmarried woman, told me. “My married sister chews qat, too, and she is even younger [than I am]! So why should I not get to chew qat and relax?” Continue reading Qat, Cosmopolitanism, and Modernity in Sanaa, Yemen