The photographs here were taken of camels and people in Libya around 1957 by Dr. Virgil Clift.
[Tabsir Redux is a reposting of earlier posts on the blog, since memories are fickle and some things deserve a second viewing. This post was originally made on April 27, 2013]
The latest issue of CyberOrient is available online.
Articles
Online and Offline Continuities, Community and Agency on the Internet
Jon W. Anderson
http://www.cyberorient.net/article.do?articleId=8355
The Earth Is Your Mosque (and Everyone Else’s Too): Online Muslim
Environmentalism and Interfaith Collaboration in UK and Singapore
Lisa Siobhan Irving
http://www.cyberorient.net/article.do?articleId=8336
Telling the Truth about Islam? Apostasy Narratives and Representations
of Islam on WikiIslam.net
Daniel Enstedt and Göran Larsson
http://www.cyberorient.net/article.do?articleId=8459
Comments
Digital Images and Visions of Jihad: Virtual Orientalism and the
Distorted Lens of Technology
Raymond Pun
http://www.cyberorient.net/article.do?articleId=8391
Reviews
Review: Arabités numériques. Le printemps du Web arabe
LuboÅ¡ KropáÄek
http://www.cyberorient.net/article.do?articleId=8352
Review: Media, Power, and Politics in the Digital Age. The 2009
Presidential Election Uprising in Iran
Zuzana Krihova
http://www.cyberorient.net/article.do?articleId=8386
Review: iMuslims: Rewiring the House of Islam. Islamic Civilization
and Muslim Networks
Vit Sisler
http://www.cyberorient.net/article.do?articleId=8385
Mandrake (gr. ΜΑÎΔΡΑΓΟΡΑ, in capital letters). Folio 90 from the Naples Dioscurides, a 7th century manuscript of Dioscurides De Materia Medica (Naples, Biblioteca Nazionale, Cod. Gr. 1).
Ancient sportsmen took doping too, findings show
AYDIN – Anadolu Agency, Hurriyet Daily News, September 13, 2013
A large number of Turkish and international athletes recently banned for doping might have been born just 2,000 years too late, according to new archaeological findings in the Aegean province of Aydın that suggest using performance-enhancing drugs in ancient Greece was not only permitted but celebrated.
Locals living in the ancient city of Magnesia produced potions from the mood-altering plant mandrake, researchers have said, noting that their involvement with the drug gave them pride of place.
“Part of the [local] stadium was allocated for people who came from the ancient city of Ephesus. It is also observed that some political groups as well as bakers, gardeners, bird sellers had combined tickets. A tablet shows the most important part of the stadium, which has a capacity of 60 persons, was spared for a group of people called ‘Mandragoreitoi,’†said Turkish Professor Orhan Bingöl, who is leading archaeological excavations at the site, located in Aydın’s present-day district of Gemencik, noting that the Mandragoreitoi produced mandrake, the genus of which is mandragora. “That indicates that doping was not a crime back then, but rather that those who produced that substance had a special place in society and were encouraged.†Continue reading Athletic dopes
My grandmother’s aunt, Ms. Ida Hoyt, owned an 1873 geography textbook entitled An Elementary Treatise on Physical Geography by D. M. Warren (published by Cowperthwait & Co of Philadelphia). The book itself, which I recently leafed through, is falling apart, but it is worth taking a brief look at some of the lithographic images. For Part 1, click here. Here is the section on the winds.
to be continued
My grandmother’s aunt, Ms. Ida Hoyt, owned an 1873 geography textbook entitled An Elementary Treatise on Physical Geography by D. M. Warren (published by Cowperthwait & Co of Philadelphia). The book itself, which I recently leafed through, is falling apart, but it is worth taking a brief look at some of the lithographic images. The text itself shows how far we have come since 1873, especially for the dated views of “race” and the ethnocentric views of the time. I will start with several of the images, as shown here.
by Nilufer Gole, Open Democracy, June 11, 2013
“Respect†has become a new slogan tagged on walls all over the cities, and expressing the need for a return to civility and call for politeness in Turkish public life. Gezi occupation reveals to us all, how “public square†becomes literally vital for our democracies.
Over the past week, protest movements have spread across Turkey’s largest cities, and appear to become widespread urban uprisings. Despite often violent police intervention, people have not hesitated to take to the streets and block avenues, neighbourhoods, and their cities’ central spaces. Others participate from their balconies, with whole families chiming in to the protesters’ chorus, banging on pots and pans. They have found pacifist means of protest that require no arms or political slogans to express their discontent and frustrations with the Erdogan regime.
This urban movement, started by young people, supported by the middle classes and featuring a strong female presence, has not weakened in the face of impressive displays of force by riot police who use tear gas without hesitation. Clouds of gas cover the sky in town centres, making breathing difficult; but these clouds, symbols of pollution and the abuse of power, have only bolstered the anger of ordinary citizens.
The public sphere has been suffocating for some time in Turkey. Restrictions on freedom of expression and the crackdown on the opposition, particularly journalists who have lost their jobs and the mass media which has changed its editorial line, have put a muzzle on public discourse. The most recent protests in Taksim, which were not covered by the major television stations, are ample proof of this. Continue reading The Gezi Occupation: for a democracy of public spaces
