Category Archives: Environment

Animal House in the 15th Century: Part 1

One of the most entertaining Arabic compendia on animal life, taken in the loose sense of the term for things that breathe or are thought to breathe, is the Hayât al-Hayawân (Life of Animals) of the Egyptian savant Kamâl al-Dîn Muhammad ibn Mûsâ al-Damîrî. Writing a century before Columbus discovered America, al-Damiri spins stories about animals with a variety of folklore about uses of animal products and parts. A scientist would no doubt shudder at the magical and literary focus of the text, only occasionally finding description useful today. A partial English translation was made by a British officer, Lieutenant-Colonel Jayakar, and published in two volumes in 1906 and 1908 in India. Unfortunately, this text is virtually inaccessible. I have looked at two copies, one in the New York Public Library and the other at the Library of Congress, and only with trepidation have I turned the fragile pages in this poorly bound volume. So far there is no digital version, which is a shame, since it is a delight to read.

Our author was a prolific copyist, quoting from over 800 other authors and providing a thousand entries, some simply an animal’s name and its more common synonym. Ironically, Jayakar’s Victorian sensitivity makes the translation as much an oddity as the primary work. Continue reading Animal House in the 15th Century: Part 1

God is Green

“O Children of Adam: Beautify yourselves for every act of worship, and eat and drink [freely], but do not waste: truly, He loves not the wasteful.” (Qur’an: 7:31)

by Ayesha Mattu for Religion Dispatches, April 22, 2008

In Islamic tradition it is considered that humans were created as khalifas (trustees) of the earth and of its animal, mineral and plant resources. As caretakers, it is said, we may utilize these resources as long as we respect the balance that must be maintained in all aspects of our lives –spiritual, physical and mental.

There is extensive support for environmental protection in Islamic theology – from the Prophet Muhammad’s self-practice and repeated exhortations to plant trees or to not waste water, to the stern limitations on military engagement stating that civilians, animals, trees and water sources were not to be harmed. And this theology was regularly put into official practice over the centuries. As American Muslim scholar Zaid Shakir has said: “The protection of natural habitat, the well-being of animals, and related responsibilities were often overseen by appointed officials, members of the world’s first environmental protection agencies.”

Dr. Derek Wall of the UK’s Green Party has remarked (in an article for the UK’s Guardian titled “Green Islam”) that contemporary Muslim scholars like George Washington University’s Seyyed Hossein Nasr have been advocating Islamic environmentalism since the 1970s while Swiss academic Tariq Ramadan has been evolving a thoughtful understanding of “spiritual ecology”.

Some might say, rightly, that our green legacy has been forgotten as the race to industrialization has created environmental devastation and dead zones in more- and less-developed countries alike. Some may even suspect the environmental movement of being another Western initiative to impede the progress of Muslim nations. In spite of this, we are beginning to see Muslim community-based organizations in the global North and non-governmental organizations in the global South reviving these deep-rooted green practices in a manner informed both by modern realities and Islamic principles.

For the rest of this article, click here.

The Qat ate your visa

U.S. Embassy to Qat Chewers: quit now if you want an immigrant visa

By Sarah Wolff, Yemen Times,

SANA’A, March 31 — The United States Embassy in Yemen recently introduced a new provision for Yemenis seeking permanent residence in the U.S. Its message? Lay off your qat if you want to live in America.

Under this new stipulation, the U.S. Embassy will not issue immigration visas to anyone who is addicted to qat. Unites States law defines an “addict” as anyone who has used a drug for other than experimental purposes, i.e., more than one-time usage. This means that anyone in Yemen who has chewed qat more than once will have to medically prove that they are no longer using it in order to live in the United States.

U.S. law qualifies qat as a Schedule I controlled substance because it contains the chemical cathinone, which is a narcotic with addictive properties and has no known medicinal benefits. Abuse of Schedule I drugs is considered a “Class A” medical ineligibility under the Immigration and Nationality Act. Continue reading The Qat ate your visa

Georgetown Conference on Alternative Perspectives of the Gülen Movement


CALL FOR PAPERS
ISLAM IN THE AGE OF GLOBAL CHALLENGES:
Alternative Perspectives of the Gülen Movement
October 17 – 18, 2008
Georgetown University

Conference Website

Georgetown University President’s Office, Alwaleed bin Talal Center for Muslim Christian Understanding at Georgetown University, The Institute of Turkish Studies, and Rumi Forum would like to invite you to participate in a conference that explores alternative perspectives of the Gülen Movement within the larger framework of Islam in the Age of Global Challenges. The conference will take place at the Georgetown University on October 17 – 18, 2008. Continue reading Georgetown Conference on Alternative Perspectives of the Gülen Movement

Anthropology in Arabic

As is true of many fields of academic study, there are Arabic introductions to the subjects. Many of these are little more than perfunctory translations of English-language textbooks. For a refreshing Arabic text introducing the whole field of Anthropology to Arabic readers, there is now an online work in progress by Saad Sowayan at http://www.saadsowayan.com/articles/anthropology.html.

Here is The Table of Contents

Introduction
02 بداية الحياة على الأرض Begining of Life
03 أحافير الرئيسيات Primate Fossils
04 الرئيسيات المعاصرة Modern Primates
05 البشريات Hominids
06 الأسس البيولوجية للثقافة Biological Bases
07 الإيكولوجيا الطبيعية Natural Ecology
08 الإيكولوجيا الثقافية Cultural Ecology
09 النسق الاقتصادي Economic System
10 النسق الديني Religion

Dr. Sowayan, who has conducted ethnographic and linguistic research in Saudi Arabia and is the editor of a massive volume on Arabian folklore, has made available much of his academic work online at his main website, with sections in Arabic and English.

Muhammad the Profit: Commerce, Play, and Entertainment in the Neoliberal Imperium

Following a link on the website www.korans.com can take you to the website www.teddybearmuhammad.com, which hawks the cute and cuddly namesake of Islam’s prophet. As the site explains, the bear commemorates the Sudanese government recently accusing 54-year old British schoolteacher Gillian Gibbons of blasphemy for “allowing” her class of 7-year old students at Khartoum’s Unity High School to choose what some considered the wrong name for the class stuffed animal. (The children named the bear after a popular classmate, not directly for the Prophet). The incident provided Sudanese politicians with an opportunity for local pandering, geopolitical bluster and a demonstration of sovereignty in reaction to international condemnation of the genocide in Darfur.

Cultural sensitivities about divine names and images are real, even when in particular instances they are feigned, exaggerated, or used as weapons in military or political conflicts. This reality is what gives their manipulation its potential power, although it also lays such manipulations open to exposure, derision, and failure. Continue reading Muhammad the Profit: Commerce, Play, and Entertainment in the Neoliberal Imperium

When Iran was Welcomed into the Nuclear Club

In all the recent back-and-forth about the capabilities of Iran to produce a nuclear bomb, it is well to remember how Iran was once welcomed into the nuclear club defending the free world (well, not that free in Iran at that time), when the Shah was in now-all-too-clear power. Iran was in fact a good example for the folks pushing nuclear power plants in our own back yards. What a difference a regime change makes … The ad above would seem quite dated, but then history does have a habit of repeating itself.

Traveling Light in Arabia

[Note: the following list of items for light camping in Arabia is provided by G. Wyman Bury for the early part of the 20th century.]

CAMP EQUIPMENT
Try to do without a tent. Arabs hate pitching tents after a long day’s march, and seldom pitch them well. They draw fire and afford no protection, while preventing your own observation; they also betray the site of your camp to bad characters and casual callers on the look out for supper.

BEDDING
Avoid Wolseley valises or anything with pleats and folds, which become the permanent abiding places of parasitic insects.
‘Blankets.’ One each for the men. A few extra for convalescents or invalided men. Two for yourself.
‘Pillows.’ Carry your spare clothes in a green canvas sack. Continue reading Traveling Light in Arabia