Category Archives: Environment

Flora primulaceae


Drawing of a Yemeni primula plant by Hugo Haig-Thomas

Hugo Haig-Thomas–A Biography of a Special Artist
Painter and Diplomat of Her Majesty Queen Elizabeth II. of Great Britain

By John Gilbert Bodenstein, President of The European Art Foundation

It is a pleasure to read the biography of Hugo Haig-Thomas, a special artist of our time. Some artists combine their creative activity with a normal career. In Germany Johann Wolfgang Goethe, for example, produced some of his literary works whilst holding an appointment which occupied him during the day. In France the German writer Rainer Maria Rilke was secretary to the sculptor Auguste Rodin. And the famous European author Ernst Juenger was an officer in both World Wars.

Haig-Thomas likewise was for a number of years a member of Her Majesty’s Diplomatic Service, but throughout his service he continued to paint and draw. Continue reading Flora primulaceae

Water Scarcity in Yemen


Cistern collecting water in Hayfan

Tomorrow morning I will be giving a presentation at USAID in Washington on the development problems surrounding water resources in Yemen. As almost anyone involved in Yemen’s development knows, the country is rapidly running out of water. The handwriting has been on the wall for some time now, as the following quotes show:

“In general, the cultivators make good use of the water available. What is mostly needed is an increase in supply.” FAO Mission to Yemen, 1955

“Water is the limiting factor in most of the Yemen development projects.” Water Resources Sector Study in the YAR, USAID, 1977

“Water is a scarce resource in Yemen; there is not enough to satisfy present and potential demand.” Water Policy Initiatives for Yemen, CID for USAID, 1980

“… available information indicates that groundwater has been severely overdeveloped.” Irrigation Sector Study, World Bank, 1980

How did this happen? Continue reading Water Scarcity in Yemen

Animal House in the 15th Century: Part 2

The late 14th century Egyptian savant al-Damiri was introduced in a previous post. His massive Hayat al-hayawan, mostly unknown in English texts, is a treasure trove of esoterica. One way of looking at esoterica is that it is useless information, frivolous and entertaining with little or no pedagogical value. I suppose the same could be said for many of the subjects taught on college campuses, past or present. The previous post focused on remarks about camels, but al-Damiri is not without his pragmatic advice for humans. After all, animals should be our friends and not just our dinner. The following recipe may have few takers in contemporary society, especially the overweight citizens of America; but just in case you ever wanted to know, here is advice on how to get fat:

If you wish a woman to become fat, take the fat of a goose (female), pound it and mix with it borax, Karmânî cummin-seed, and the flour of fenugreek, then mix all together with water, make it into bullets and get a black fowl to swallow them for seven consecutive days, after which it is to be killed and roasted; whoever partakes of it or its gravy will become so fat, as almost to be overpowered by the fat, whether the eater is a man or a woman; but if you wish a person to be still fatter than that, take human bile and place it over as much wheat as can be easily prepared with a little water, then wait until the wheat swells out, after which feed a black fowl on it, and do with the fowl as described before; whoever partakes of that fowl whether a man or a woman will see a wonder of wonders in the shape of obesity and fatness, so much so that he or she will not be able even to stand up; this is a wonderful and tried secret.

Given obesity rates in the United States, I would say that either al-Damiri’s secret is out or it really would be useless advice today.

Yemen sleepwalks into water nightmare

By Alistair Lyon, Special Correspondent, Environmental News Network, March 1, 2008

BEIT HUJAIRA, Yemen (Reuters) – Black-clad women trudge across a stony plateau in the Yemeni highlands to haul water in yellow plastic cans from wells that will soon dry up.

“We come here three or four times a day,” says Adiba Sena, as another woman draws water six metres (20 feet) to the surface and pours it into jerry cans lashed to her grey donkey. “We use it to clean, cook, wash — we have no pipes that reach us.”

These women are at the sharp end of what Yemen’s water and environment minister describes as a collapse of national water resources so severe it cannot be reversed, only delayed at best. Continue reading Yemen sleepwalks into water nightmare

Milking the Camel

One of the most common Orientalist tropes about the Middle East is the image of the camel, the ship of the desert. Bernard Lewis angered Edward Said by comparing one of the Arabic terms for revolution (thawra) to a camel’s rising, a point made in the old Arabic lexicons. But the camel strikes back on Sharjah Television. On the program “Medicine and Islam” the benefits of camel’s milk are spelled out, including some rather grand claims.

The video on Islamic Tube is accompanied by the following article from the Khaleej Times:

SHARJAH. A research body here is seeking global tie ups to produce drugs to treat deadly diseases including Aids from the unique antibodies found in camel`s milk. Continue reading Milking the Camel

Dinosaurs in Yemen


(A)-Map of tracksite with ornithopod (trackway o1) and sauropod (trackways s1–s11) trackways, (B)-Trackway of the ornithopod (trackway o1: steps 3–10), and (C)-Sauropod left manus and pes print (trackway s6: step 12).

Scientists have discovered the first dinosaur tracks on the Arabian Peninsula. In the May 21 issue of the journal PLoS ONE, they report evidence of a large ornithopod dinosaur, as well as a herd of 11 sauropods walking along a Mesozoic coastal mudflat in what is now the Republic of Yemen. “No dinosaur trackways had been found in this area previously. It’s really a blank spot on the map,” said Anne Schulp of the Maastricht Museum of Natural History in The Netherlands. He conducted the study with Ohio University paleontologist Nancy Stevens and Mohammed Al-Wosabi of Sana’a University in Yemen.

The finding also is an excellent example of dinosaur herding behavior, the researchers report. The site preserved footprints of 11 small and large sauropods — long-necked, herbivorous dinosaurs that lived in the Jurassic and Cretaceous periods — traveling together at the same speed. Continue reading Dinosaurs in Yemen

Animal House in the 15th Century: Part 1

One of the most entertaining Arabic compendia on animal life, taken in the loose sense of the term for things that breathe or are thought to breathe, is the Hayât al-Hayawân (Life of Animals) of the Egyptian savant Kamâl al-Dîn Muhammad ibn Mûsâ al-Damîrî. Writing a century before Columbus discovered America, al-Damiri spins stories about animals with a variety of folklore about uses of animal products and parts. A scientist would no doubt shudder at the magical and literary focus of the text, only occasionally finding description useful today. A partial English translation was made by a British officer, Lieutenant-Colonel Jayakar, and published in two volumes in 1906 and 1908 in India. Unfortunately, this text is virtually inaccessible. I have looked at two copies, one in the New York Public Library and the other at the Library of Congress, and only with trepidation have I turned the fragile pages in this poorly bound volume. So far there is no digital version, which is a shame, since it is a delight to read.

Our author was a prolific copyist, quoting from over 800 other authors and providing a thousand entries, some simply an animal’s name and its more common synonym. Ironically, Jayakar’s Victorian sensitivity makes the translation as much an oddity as the primary work. Continue reading Animal House in the 15th Century: Part 1

God is Green

“O Children of Adam: Beautify yourselves for every act of worship, and eat and drink [freely], but do not waste: truly, He loves not the wasteful.” (Qur’an: 7:31)

by Ayesha Mattu for Religion Dispatches, April 22, 2008

In Islamic tradition it is considered that humans were created as khalifas (trustees) of the earth and of its animal, mineral and plant resources. As caretakers, it is said, we may utilize these resources as long as we respect the balance that must be maintained in all aspects of our lives –spiritual, physical and mental.

There is extensive support for environmental protection in Islamic theology – from the Prophet Muhammad’s self-practice and repeated exhortations to plant trees or to not waste water, to the stern limitations on military engagement stating that civilians, animals, trees and water sources were not to be harmed. And this theology was regularly put into official practice over the centuries. As American Muslim scholar Zaid Shakir has said: “The protection of natural habitat, the well-being of animals, and related responsibilities were often overseen by appointed officials, members of the world’s first environmental protection agencies.”

Dr. Derek Wall of the UK’s Green Party has remarked (in an article for the UK’s Guardian titled “Green Islam”) that contemporary Muslim scholars like George Washington University’s Seyyed Hossein Nasr have been advocating Islamic environmentalism since the 1970s while Swiss academic Tariq Ramadan has been evolving a thoughtful understanding of “spiritual ecology”.

Some might say, rightly, that our green legacy has been forgotten as the race to industrialization has created environmental devastation and dead zones in more- and less-developed countries alike. Some may even suspect the environmental movement of being another Western initiative to impede the progress of Muslim nations. In spite of this, we are beginning to see Muslim community-based organizations in the global North and non-governmental organizations in the global South reviving these deep-rooted green practices in a manner informed both by modern realities and Islamic principles.

For the rest of this article, click here.