Category Archives: Food and Drink

Arab Love Songs


The Library of Congress has archived many of the Gramophone recordings from the early part of the last century. This includes several vaudeville songs about Arabs. One of these, about Egypt, is “Arab Love Song” sung by Harry Macdonough for Victor Records, made possibly as early as 1908. My personal favorite is “Sahara (we’ll soon be dry like you),” a prohibition era song recorded by Esther Walker in 1919. There are also comedy routines, like the schtick by Charles G. Widden on “Peterson at the Turkish Bath”. Then if you want a one-step from 1918, try “Arabian Nights” by the Waldorf Astoria Dance Orchestra or the fox trot “Oriental Love Dreams,” recorded in 1924 by Coon-Sanders Original Nighthawk Orchestra or “Harem Life” recorded in 1919 by the Paul Biese Novelty Orchestra.

Tabsir Redux: Mocha Musings #1: Mecca and Arabia

Arbuckles’ Ariosa (air-ee-o-sa) Coffee packages bore a yellow label with the name ARBUCKLES’ in large red letters across the front, beneath which flew a Flying Angel trademark over the words ARIOSA COFFEE in black letters. Shipped all over the country in sturdy wooden crates, one hundred packages to a crate, ARBUCKLES’ ARIOSA COFFEE became so dominant, particularly in the west, that many Cowboys were not aware there was any other kind. Keen marketing minds, the Arbuckle Brothers printed signature coupons on the bags of coffee redeemable for all manner of notions including handkerchiefs, razors, scissors, and wedding rings. To sweeten the deal, each package of ARBUCKLES’ contained a stick of peppermint candy. Due to the demands on chuck wagon cooks to keep a ready supply of hot ARBUCKLES’ on hand around the campfire, the peppermint stick became a means by which the steady coffee supply was ground. Upon hearing the cook’s call, “Who wants the candy?” some of the toughest Cowboys on the trail were known to vie for the opportunity of manning the coffee grinder in exchange for satisfying a sweet tooth.

While sorting through a bevy of late 19th century advertising cards and magazine illustrations collected by my great, great aunt in several yellowing albums, I came across several for the Middle East that were published for Arbuckle’s coffee. Continue reading Tabsir Redux: Mocha Musings #1: Mecca and Arabia

For the love of Jesus


There are a number of issues on which Christians and Muslims agree, despite the historical antagonism that Islamophobia and Sectarianophobia perpetuate. For example, boycotting the power drink “Red Bull” in South Africa. A recent ad showed Jesus walking on the water after he drank “Red Bull”, stepping gingerly on the rocks that he could see beneath his feet in the water. The only miracle was in the drink, if you follow the ad. While the advertisers did not expect people to take the ad literally, gulp down their “Red Bull” and promenade without their water skis, the premise of the ad indeed denies the miracle, a denial that many Christians accept post-Hume with little problem. As reported in The Washington Post and picked up by a number of Muslim media outlets, such as Cii, South Africa’s Roman Catholic hierarchy told the faithful to give up “Red Bull” for Lent. And then, South Africa’s Muslim Judicial Council, in solidarity, joined the boycott by saying that an affront to the Prophet Issa (Jesus) is an affront to Muslims.

From the Catholic perspective, at least one that focuses less on “turn the other cheek” and more on “Get thee behind me, Satan,” the moral outrage is understandable. Think of a possible amendment to the catechism as follows:

Question: “What would Jesus do if a television commercial made fun of his miracles?
Answer: “If you believe that Jesus walked on “Red Bull”, then render unto “Red Bull”, but if you believe Jesus walked on water, then don’t drink this whited sepulcher of a beverage during Lent. Remember that at the wedding in Cana Jesus turned the water into wine, not “Red Bull.”

Although I have not found any specific news accounts, I suspect that the Bible-believer missionaries will forego “Red Bull” as well, even if they don’t hold fast to the Lenten fast.

But the fact that a major Muslim organization in South Africa has joined in condemnation of the ad is a cautious welcome sign, no matter what you think of the ad itself. Continue reading For the love of Jesus

Tabsir Redux: Resolving the New Year


Wilfrid Scawn Blunt, left; Mark Twain, right

There is a curious annual custom inherited in many of our families, but one I am resolved not to take too seriously this year. I refer to the half-drunk notion of making resolutions for the new year (which I see no sound reason to capitalize, as my German blood is very far removed), as though the arbitrary turning of the calendar is a time to reflect on what went wrong over the last 365 days and pretend that things should go better in the next eighteen and a quarter score days. I have heard the rural urban tale that the pin-up 19th century cowgirl sharpshooter Annie Oakley started the custom of sending out Christmas Cards, but I am not sure which genius came up with penning new year’s resolutions, unless it was Johnny Walker in one of his more sober moments. Most people, and I surely fall into this anomalous category, do not remember the resolutions made a year ago. But then most godfearing redneck Americans could not repeat the 10 Commandments in order to save their souls, unless perhaps they were dead drunk. So my re-solution, since it is the defacto one I have been following for quite a few years, is to resolve to forget any resolution before I even make one. This saves me from having to make up a resolution, which is the same as making as silly a resolution as I can imagine.

I am not the first person to take aim at this impotent cultural pastime which has long since ceased to have any influence on what people really do. Mark Twain said it well over a century and a half ago:

New Year’s Day–Now is the accepted time to make your regular annual good resolutions. Next week you can begin paving hell with them as usual. Continue reading Tabsir Redux: Resolving the New Year

Authenticity, Identity and the Spirit of the UAE Union


Spirit of the Union (UAE)

by el-Sayed el-Aswad, United Arab Emirates University

Over the past forty years there have been rapid transformations of the United Arab Emirates from rural and tribal communities to modern national states. Such transformations raise critical concerns related to authenticity, heritage, and social memory and identity construction. Heritage, indicating past and authentic lifestyles that people use in the construction of their identity, can be redefined according to a modern significance. Identity refers to the continuity of inherent constituents that last through all the various transformations individuals might undergo. Identity is not a given, but an ongoing activity that people engage in all the time.

In the UAE one observes continuous negotiations over ideas of authenticity, tradition, identity, modernity, leadership, and local-national performances. For example, this year the UAE is celebrating its 40th anniversary in terms of authenticity. The official site of the UAE National Day, “Spirit of the Union”, includes such phrase as “Our Heritage, Our Pride,” “the Union shall forever remain,” and “It is the Spirit of the Union that celebrates our culture and heritage, and yet shapes our future.”

Tradition is negotiated because it enters into the construction of social identity that is based on the concept of authenticity (aṣāla). For the Emirates, aṣāla (or aṣīl) is a multiple meaning concept that can imply values of rootedness, descent, origin, nobility, honor, self-sufficiency and social status. Authenticity also refers to good manners of people, men and women, defining gender relations. Continue reading Authenticity, Identity and the Spirit of the UAE Union

A Madventure in Yemen


Take two rather weird Finns, a camera and a mountain of jocularity. The result is one of the stranger travelogues you will ever encounter: Madventures YEMEN. This film was made shortly after the attack on the U.S. Embassy in 2008. The two travelers are hardly experts on Yemen and much of what they say (about tribes and geography, for example) should be taken with a grain (at times a pillar worthy of Lot’s wife) of salt. But I love this film, once you get by the Ali-G-ness of the two f-ing (a word they use to the hilt) Finns. First, the cinematography is fantastic and you hear from a number of Yemenis, who often make far more sense than their guests. Second, it does not treat qat as a drug and the Yemenis come across as anything but the “terrorists” portrayed in the media. Indeed, at one point, the traveler Rika notes that despite the number of weapons in Yemen it probably has less crime than the country you are watching the film from.

Check it out and enjoy…

There are three parts to the film available on Youtube: Part 1, Part 2, Part 3.