Category Archives: Ethics

Today’s Top 7 Myths about Daesh/ ISIL

"Arab Spring", Ethics, Islam and Christianity, Islamic Law, Syria, Terrorism Issue

By Juan Cole (Informed Comment), February 17

The self-styled ‘Islamic State’ Group (ISIS or ISIL), the Arabic acronym for which is Daesh, is increasingly haunting the nightmares of Western journalists and security analysts. I keep seeing some assertions about it that strike me as exaggerated or as just incorrect.

1. It isn’t possible to determine whether Daesh a mainstream Muslim organization, since Muslim practice varies by time and place. I disagree. There is a center of gravity to any religion such that observers can tell when something is deviant. Aum Shinrikyo isn’t your run of the mill Buddhism, though it probably is on the fringes of the Buddhist tradition (it released sarin gas in the Tokyo subway in 1995). Like Aum Shinrikyo, Daesh is a fringe cult. There is nothing in formal Islam that would authorize summarily executing 21 Christians. The Qur’an says that Christians are closest in love to the Muslims, and that if they have faith and do good works, Christians need have no fear in the afterlife. Christians are people of the book and allowed religious freedom by Islamic law from the earliest times. Muslims haven’t always lived up to this ideal, but Christians were a big part of most Muslim states in the Middle East (in the early Abbasid Empire the Egyptian and Iraqi Christians were the majority). They obviously weren’t being taken out and beheaded on a regular basis. They did gradually largely convert to Islam, but we historians don’t find good evidence that they were coerced into it. Because they paid an extra poll tax, Christians had economic reasons to declare themselves Muslims.

We all know that Kentucky snake handlers are a Christian cult and that snake handling isn’t typical of the Christian tradition. Why pretend that we can’t judge when modern Muslim movements depart so far from the modern mainstream as to be a cult? Continue reading Today’s Top 7 Myths about Daesh/ ISIL →

No one expected the Spanish Inquisition…

Bible and Holy Land, Ethics, Humor and Satire, Islam and Christianity, Islamophobia, Islamophobia 101, Journalism and Media, Obama Administration, Terrorism Issue

Faux News expanded its crusade against President Obama (who is reduced to POTUS in their pseudo-news hocus pocus) and Islam (which is only newsworthy when it is called extreme) with a line right out of Monty Python. At the White House Prayer Breakfast (which Fox seems to think only included “evangelicals”) the president made a simple moral point that we should get off our “high horse” and remember that atrocious acts have been committed in the past by Christians in the Crusades and Inquisition. He might have added that “witches” were routinely burned at the stake in Christian Europe. The response from the right was that the president must hate Christianity if he compares the horrific acts of ISIS to marauding Crusaders and Torquemada. Some have such vitriol for Obama that they claimed the Crusaders were acting in self-defense.

I do not have the stomach to watch Faux News (and mercifully I choose not to have a cable connection in Qatar), but the tidbits that float through Facebook and Youtube cannot be easily avoided. Continue reading No one expected the Spanish Inquisition… →

Terrorism and the Failure of Patriotism

"Arab Spring", Ethics, Immigration Issues, Islam in Europe, Terrorism Issue


Joan of Arc—Miniature from the 15th century (detail)

By Anouar Majid, Tingis, February 2, 2015

Many people are asking what, exactly, is causing Muslims to be behind so many acts of terror and whether something could be done to change the situation for the better. The alienation of immigrant youth in Europe, the failure of Arab autocrats to provide a sense of hope to new ambitious generations, the growing disenchantment with the uneven promises of the global economy, and the perceived wrongful occupation of countries in the Middle East are some of the main explanations for the eruption of Islamic extremism in recent decades. Although these reasons play a role, they are byproducts of a disposition that is rarely discussed: the failure of nation-states to inculcate a strong sentiment of patriotism in its citizens.

While Western elites around the world are more interested in the concerns of their exclusive club of privilege, Muslims have weaker attachments to their nations than they do to the idea of an Islamic community, or umma. Whether one is a Muslim in Morocco, France, or China, the lure of Islam is more powerful than loyalty to nation. This is, in a nutshell, one of the major causes of Islamic terrorism today, but it is an issue that has yet to get the attention it deserves. Continue reading Terrorism and the Failure of Patriotism →

Beams and Motes

"Arab Spring", Ethics, Islam and Christianity, Jordan, Syria, Terrorism Issue


Large crowd looking at the burned body of Jesse Washington, 18 year-old African-American, lynched in Waco, Texas, May 15, 1916. (Library of Congress)

Growing up on the King James Bible, there are certain passages that are forever embedded in my mind. One of these came vividly to mind after reading a powerful essay by Bill Moyers on the recent horrific burning of a Jordanian pilot by ISIS. The verse is from Matthew 7:5:

Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

Like the jot and the tittel (Matthew 5:18), this is a phrase that not only resonates in the rhetoric of this classic text but serves as a reminder of our all-too-human capacity to selectively forget disagreeable parts of our own past. The issue is not about the barbaric and savage public display of a young Jordanian man burnt alive. This is a despicable act, like the beheadings, perpetrated in order to get a reaction. It is no more a unique “religious” act than the post auto de fe burnings of the Inquisition in Spain, unless you believe that it is only religion that motivates one human being to torture and cause pain on another. I think it does not do injustice to the verse to say that casting a beam out of one’s own eye is important even for casting out the beam in another’s eye.

The beam in the other is the burning of the pilot. The beam in our own eye is microcosmed in the testicle cutting, lynching and burning alive of a young black man named Jesse Washington in 1916 in Waco Texas. Continue reading Beams and Motes →

A Jeffersonian Moment in Paris

Arab-Israeli Conflict, Ethics, Islam and Christianity, Islam in Europe

I had the great honor of attending the presentation and celebration of my friend Serge Berdugo’s book project on the rehabilitation of Jewish cemeteries in Morocco. The event took place at the Institut du Monde Arabe, a magnificent cultural center dedicated to highlighting the cultures of the Arab world. The Institute is headed by the exuberant socialist intellectual Jack Lang, who served as France’s minister of culture throughout much of the 1980s and twice as minister of education in the 1990s and early 2000s.

Ministers, ambassadors, rabbis, imams, bishops, intellectuals, diplomats and many others came together to celebrate Morocco’s millennial Jewish history, the country’s diversity, and many other virtues that single out Morocco in the region and, in some cases, the world.

Following the presentation of the book, three French Moroccans—an imam, a rabbi, and a bishop—all practicing in the same district of Évry, a suburb of Paris, were awarded medals of honor by the King of Morocco through his sister, Princess Lalla Meriem. It was during this moment that France’s Prime Minister, Manuel Valls, a man who has been in the limelight following the recent terrorist acts in Paris, walked to the podium, condemned all forms of discrimination, and then proceeded to explain the badly misunderstood concept of laïcité (which approximates the American idea of secularism) by showcasing the three men of god who were being honored as perfect examples of why laïcité protects freedom of religion by keeping the government out of people’s private faiths.

It is often said that France went too far with its anti-clerical revolution, but Valls gave his nation’s ideology—laïcité—a decidedly Jeffersonian meaning.

Bravo.

Hell is not in the Hereafter

"Arab Spring", Egypt, Ethics, Terrorism Issue


Graphic images of Shaimaa al-Sabbagh, an Egyptian activist who was shot and killed at a peaceful rally in Cairo on Saturday, sowed outrage on social networks;
Al Youm Al Saabi /Reuters

There is a phrase that sometimes says it all: “All hell has broken loose.” For anyone who knows the history of humanity, this is a sentiment that could be offered in any age. There is still “hell to pay” for some people on every corner of the globe. And it is not necessary to wait until “hell freezes over” to see or experience “hell on earth.” You can take your pick of hellish acts just in the last few days: a beheading here, an assassination there, a drone bomb here, a cluster bomb there, a suicide bomber here, a rape there, and the list goes on. The world’s attention was focused for the media minutes of a top story just a couple days ago when Yemen’s President Hadi and his entire government resigned, followed by the death of the aging Saudi monarch and leaving the Paris bombings in the dust (to be dusted off as needed ad infinitum by the Islamophobic surge sweeping Europe and shariahphobic America). Now there is the photo above: a woman protesting the abuse of an abusive dictatorial takeover in Cairo, a woman bringing flowers to the victims of a previous killing spree.

Look at this picture and you realize that talk of hell in the hereafter is not a comfort for those of us who find hell in the here and now. If an evil person will “get his” (I don’t know of that many women who create the kind of hell going on hourly and daily in the Middle East today) one day, it does not breathe life back into those whose lives have been taken away. Look at this picture and tell yourself this could be your mother, your sister, your wife or your best friend. Look at this picture and realize that this could be you. You may be far from this violence, this unleashed hellfire, this madness, this perversion of every positive value religions teach. You can look away, of course. You can see it as just another picture of which there are now millions, blood-soaked body parts unrecognizable. You can walk away, shaking your head, saying it can’t happen where you are. It may not, but it will continue whether you care or not. It is true that your tears will not raise the dead and protect the innocent. But shedding tears is the best way to respond to such terrible spilling of blood and still live with yourself as a human connected to other humans.

If I believed the hype of a literal hell and lake of fire, I would hope that those who commit acts of hell on earth would be greeted with automatic entry into the imagined hell of the hereafter. But those who do such despicable acts to fellow human beings are already chained to the hell they create for others. And the hell on earth is the only one that matters on earth. Hell is not in the hereafter; it is too powerful here and now to need a future.

Yet more change in Arabia

"Arab Spring", Ali Abdullah Salih, Ethics, Huthis, Iraq War, Saudi Arabia, Yemen


President Hadi of Yemen, left; King Abdullah of Saudi Arabia, right

In the space of 24 hours two countries on the Arabian Peninsula have seen a change, or at least anticipated change, in leadership. Yesterday President Hadi of Yemen, his Prime Minister Khaled Baha and the entire cabinet resigned after bowing to demands made by the Huthi leadership. The complicated political system ensures or at least suggests that he must remain in power for at least three months, although what power he actually has is severely limited. Not long after midnight King Abdullah of Saudi Arabia passed away at the estimated age of 90. The new Saudi monarch is Crown Prince Salman bin Abdulaziz Al Saud, who is 79, with Muqrin Bin Abdulaziz as the new crown prince. Given the fact that Sultan Qabus of Oman is in his mid 70s further change is possible as the years roll by. Qatar and the Emirates have relatively young rulers, so their stability does not appear to be in question.

Yemen is in free fall politically. The Huthis have taken control of most of the northern highlands and the capital city Sanaa, while they continue to battle local tribes in Marib and the Jawf. Hirak has, at least in spirit, seceded from the once-touted wahda. Al-Qaeda continues its attacks on Yemen’s military and the Huthis, while there are now reports that ISIS/ISIL is trying to muscle into Yemen as well. Hadramawt has also removed itself from any central authority. Only Socotra remains isolated from the potential for violence. This political quagmire is even murkier due to the behind-the-scenes (and at times quite overt) maneuvering of former President Ali Abdullah Salih, who remains a potent force and appears to have ambitions of regaining power. Yemen has no functioning government, the economy has ground to a halt, foreign aid from the Saudis has all but ceased and there are daily clashes that take the lives of ordinary Yemeni citizens. Yemen has not become another Iraq or Syria, but it is teetering on the brink. Continue reading Yet more change in Arabia →

The outer edges of Islam

Bible and Holy Land, Ethics, Islam and Christianity, Islam in America, Terrorism Issue, Wahhabi

By Amir Hussain, UCObserver

So, what do you think about ISIS?” The question was posed at the end of September by an agnostic colleague at the Jesuit university in Los Angeles. The query was directed at me, no doubt, because I’m the lone Muslim theology professor on staff. And I’m not sure how to respond or what else I can say except that members of the Islamic State of Iraq and Syria are horrific. I also can’t imagine my colleague asking me a comparable question — “What do you think about the Nazis?” or “What do you think of clergy who sexually abuse children?” — and expecting any kind of nuanced answer. I put his question aside.

A couple of weeks later, I was driving home from visiting friends in Santa Barbara when I heard that Warrant Officer Patrice Vincent had been deliberately run over and killed in Saint-Jean-sur-Richelieu, Que. Two days after that, while I was in an airline lounge in Chicago, word flashed across the TV monitors that Cpl. Nathan Cirillo had been shot dead while he guarded the National War Memorial in Ottawa and that the assailant was killed in a hail of gunfire in the corridors of the Parliament Buildings. It turned out that both murderers were self-radicalized converts to Islam. I was horrified.

The October attacks brought back to mind my colleague’s question about ISIS. Perhaps, when he asked, he wasn’t looking for nuance but context. Perhaps he wanted to better understand what motivates and inspires their evil, where the movement came from, how they are able to export their ideologies to troubled young men and women around the world, and how worried we North Americans should be about their threat to us.

My response is the same now as it was before. As shocking and frightening as incidents of “homegrown terrorism” may be, we must keep one fact in mind: the primary targets of Muslim fanatics are much more likely to be other Muslims than non-Muslims. Their main purpose is to force their own skewed version of Islam onto other Muslims. In the same way that Ebola is a serious threat to West Africans, not to North Americans, ISIS is a serious threat in Iraq and Syria, not here in North America. Personally, I’m much more concerned about Islamic fundamentalism in general than I am about ISIS specifically. Continue reading The outer edges of Islam →