Category Archives: Archaeology and Antiquities

In Memoriam: Selma Al-Radi

Archaeology and Antiquities, Scholars, Yemen


Dr. Selma Al-Radi, the Iraqi project director who restored the Amiriya complex in Rada, Yemen, over a 26 year period, receiving her 2007 Aga Khan Award for Architecture. The winners are being congratulated by Malaysian Prime Minister Badawi and His Highness the Aga Khan. Photo credit: AKDN/Gary Otte

Selma Al-Radi died peacefully at her home in New York City on October 7, 2010. She was 71 and was surrounded by family and friends. Often described as “a force of nature” by many, she was slowly robbed of that energy by her Alzheimer’s affliction, leaving a ruin that was rapidly demolished by ovarian cancer in a little over a year after symptoms were first detected.

Selma was born on 23 July 1939 in Baghdad and grew up in many countries but largely in Iran and India where her father served as the Iraqi Ambassador for a number of years. She graduated from Cambridge University in Archaeology and Ancient Semitic Languages, and earned her Master’s degree at Columbia where she came under the influence of her lifelong mentor, the late Dr. Edith Porada. She obtained her PhD at the University of Amsterdam but remained under the mentorship of Dr. Porada along with Dr. Maurits van Loon. Her thesis work focused on a Neolithic site in Cyprus (Phlamoudhi Vounari).

A consummate “dirt” archaeologist, working mainly on excavations in the field, Selma excavated on sites in most of the Middle East including Iraq, Syria, Turkey, Lebanon, Kuwait, Egypt, and Yemen. But Yemen was where she would spend much of her career. Continue reading In Memoriam: Selma Al-Radi →

Camels in Vienna

Animals, Anthropology/Sociology, Archaeology and Antiquities, camels, Conferences and Talks, Languages, Plants, Scholars


Today I am leaving for Vienna and the forthcoming “Camels in Asia and North Africa
Interdisciplinary workshop” to be held Tuesday & Wednesday 5-6 October, 2010 at the
Austrian Academy of Sciences, AAS, Dr.-Ignaz-Seipel-Platz 2, 1010 Vienna. If you have an interest in any aspect of camels and are near Vienna, Austria, you might want to join in.

Here are the details, also available in pdf from the website.

This workshop aims at a comprehensive discussion on Old World camels (Dromedary and Bactrian camel) including the following topics:
• Origin and domestication
• Conservation of the wild Bactrian camel
• Veterinary folk medicine
• Socio-economic significance: Breeding, caring, trading
• Art: Petroglyphs, poetry and music
• History and Symbolism of camels in Asia and Austria
These issues will be addressed by scholars from the natural sciences as well as from the social sciences and humanities Continue reading Camels in Vienna →

Ottoman Haifa

Archaeology and Antiquities, Bible and Holy Land, Israel, Orientalist Art, Ottoman Empire, Turkey


William Henry Bartlett, Mount Carmel Looking towards the Sea, engraving,
collection of Dr. Y. Rimon, Haifa

The Haifa City Museum in Israel is sponsoring a special exhibition entitled “Ottoman Haifa: Aspects of the City, 1516-1918” from August 29, 2009 – October 2, 2010. The curator is Ron Hillel. Details are provided at the exhibition website, with the description copied below.

During the Ottoman period, many marked changes occurred in Haifa and its environs. The foundations of today’s city were laid, economic, social, and religious. Even though Ottoman rule ended less than 100 years ago, the general sense is that all this happened in the remote past. This exhibition is intended to revive that heroic era, to make it tangible.

The exhibition follows Haifa’s development during the Ottoman period. The city’s growth is linked by indissoluble bonds to its technological and economic progress. Its development is documented in geographic illustrations and maps and with the invention Continue reading Ottoman Haifa →

Iranian and Central Asian Numismatics

Archaeology and Antiquities, Central Asia, Conferences and Talks, Iran, Islamic Economics


Sogdian coin, 6th century AD, British Museum


The Middle Eastern and Central Asian Studies Program at Hofstra University will be hosting a day-long workshop on “Early Iranian and Central Asia Numismatics: In Memoriam Boris Kochnev (1940-2002).” The program will be held in CV Starr Hall, room 109 on Sunday, April 18 from 11:00 am – 5:00 pm. Details of the program are provided below. For more information, please contact Prof. Aleksandr Naymark .

Preliminary program

Session I
11:00 am – 12:30 pm

Michael Bates
(American Numismatic Society, New York, USA)
Surprises from Arab/Sasanian Fars, 640-710

Stefan Heidemann
(Jena University, Germany – Bard College Graduate Center, New York, USA)
A New Iranian Mint for Drahm in Sasanian Style: Isbahan

Konstantin Kravtsov
(Hermitage Museum, Sankt-Petersburg, Russia)
Semidrachms of Farrukhan the Great in the Collection of the State Hermitage Museum Continue reading Iranian and Central Asian Numismatics →

Mocha Musings #2: Egypt

Archaeology and Antiquities, Coffee, Egypt, Food and Drink, Lithographs, Orientalism

previous post I began a series on coffee advertising cards with Middle Eastern themes. One of the most colorful collections is that provided by the Arbuckle Coffee Company. In my great, great aunt’s album there is a card depicting ancient Egypt, which is shown above.

In the 1889 series depicting the nations of the world, Egypt also appears:


Area: 11,000 sq. mi
Population: 6,806,381
Government: Turkish Vice Royalty
Scenes: Date Palm; The Obelisk of Luxor; Cotton Barges on the Nile

Following Seward’s Folly: #4 The Dome of the Rock

Archaeology and Antiquities, Bible and Holy Land, Lithographs, Palestine, Travel


Illustration of Cairo from Seward’s Travels (1873)

William H. Seward, the American Secretary of State who is forever linked with the “folly” of acquiring Alaska from the Russians, spent a year traveling around the world near the end of his life. In three previous posts I posted the comments he and his daughter made about India and Aden, and Egypt. The journey continued to Palestine and the city of Jerusalem:

Yussef Effendi, with the brother and secretary of the pacha, attended us to the Mosque of Omar. It is only within the last five years that this mosque, scarcely less sacred in the eyes of Mussulmans than the Church of the Holy Sepulchre is in ours, has been opened to Christian travelers. Even now a careful, though somewhat disguised surveillance, is practiced over them. The mosque stands in an area enclosed with a high, parapeted wall, overlooking the vally of Jehoshaphat, and confronting the Mount of Olives. This occupies one-sixth of the land of the entire city. On the eastern side of this wall is a gate-way, built of marble, called by the Mussulmans the “Golden Gate,” which they are fond of representing as the “gate of the temple called Beautiful,” but its modern architecture does not support that claim. It is only interesting from the tradition that it was closed with the Roman conquest, and has never been reopened. The so-called Mosque of Omar is not single. It consists of two distinct mosques, placed at some distance from each other – the one here named Kubbet-es-Sukhrah, or “the Dome of the Rock,” commonly called the Mosque of Omar, and the Mosque-el-Aqsa. Though differing entirely from the Church of the Holy Sepulchre, the Mosque of Omar is not less unique and peculiar in its sacred antiquities. Twelve hundred years ago, on the surrender of the Greek Patriach, the Caliph Omar demanded to be shownt he site of the Jewish temple. He was taken to the sacred rock, he knelt and prayed over it, and he built over it a mosque, which, with subsequent repairs, is the present “Dome of the Rock,” or Mosque of Omar. In architectural design and execution it rivals the finest in Cairo and Constantinople. Continue reading Following Seward’s Folly: #4 The Dome of the Rock →

IUAES Conference in Turkey

Anthropology/Sociology, Archaeology and Antiquities, Conferences and Talks, Scholars, Turkey

The 2010 IUAES Inter-Congress Antalya, Turkey

The Ahi Evran University Department of Anthropology is proud to announce to you the 2010 IUAES (International Union of Anthropological and Ethnological Sciences) Inter-Congress to be held October 3-6 2010 in Antalya, Turkey.

Since our approval to host the congress, preparations and arrangements have been conducted in collaboration with various anthropology departments, professors, and graduate students across Turkey. Our collaborative efforts promise to bring a diverse, exciting, and informative Inter-Congress.

Turkey’s location at a point where three continents of the old world are closest to each other and where Asia and Europe meet has served as a crossroads that is one of the few areas that has been continuously inhabited since the dawn of mankind. The archeological richness is a telling measure of the human history of cultural interaction, conflict, and integration that shape the region. Since the founding of the Turkish Republic in 1925 anthropology as a discipline has assumed an important role in understanding and theorizing cultural exchanges between ethnically, linguistically, and religiously diverse Anatolian peoples and their neighbors; we are honored to strengthen this legacy with IUAES. Continue reading IUAES Conference in Turkey →

Church of the Nativity

Archaeology and Antiquities, Architecture, Art


Fresco from the Church of the Nativity in Bethlehem

The Basilica of the Nativity in Bethlehem

In 1099 a detachment of Crusaders commanded by Tancredi took possession of Bethlehem. The night of Christmas 1100 Baldwin, brother of Godefroy de Bouillon, was crowned the first king of Jerusalem in the Basilica of the Nativity, the only early Christian church in Palestine still intact on the arrival of the Crusaders. Subsequently, the Crusaders, after having fortified the sanctuary together with the surrounding monasteries, added a bell tower to the front, restored the double side entry to the Grotto under the presbytery of the basilica and built the Augustinian convent with the cloisters to its north. Between 1165 and 1169 the walls were decorated with mosaics, thanks to the collaboration between King Amalric of Jerusalem and Emperor Manuel Comnenus of Constantinople. The authors of the project were Ephraim a monk, painter and mosaicist assisted by Deacon Basilius. From the descriptions of the pilgrims we are able to determine the entire mosaic decorative cycle. The Nativity decorated the apsidiole of the Grotto, the Tree of Jesse, father of King David and progenitor of Jesus, the inner wall of the facade. On the walls a procession of Angels facing toward the Grotto at the top was followed, at the centre, by texts in Greek and Latin of the Councils in designs of the cities in which they were held, and by busts of the Ancestors of Jesus at the bottom. Scenes of the Gospel decorated the walls of the trilobate transept. Remnants of the Unbelief of St. Thomas, the Ascension, the Entry of Jesus into Jerusalem and a lone figure from the scene of the Transfiguration. Still in the crusade period the shafts of the columns were decorated with encaustic paintings from the Old and New Testaments and with Saints from the east and the west identified by texts in Greek and Latin.

Source: Holy Land of the Crusaders