Category Archives: Archaeology and Antiquities

THE STORY OF PYRAMID THOTHMES


Sphinx and Pyramid at Giza

THE STORY OF PYRAMID THOTHMES

THOTHMES, who loved a pyramid,
And dreamed of wonders that it hid,
Took up again one afternoon,
His longest staff, his sandal shoon,
His evening meal, his pilgrim flask,
And set himself at length the task,
Scorning the smaller and the small,
To climb the highest one of all.

The sun was very hot indeed,
Yet Thothmes never slacked his
Until upon the topmost stone
He lightly sat him down alone
To make himself some pleasant cheer
And turned to take his flask of beer,
For he was weary and athirst. Continue reading THE STORY OF PYRAMID THOTHMES

Buried Texts Recovered: An American Consul goes to Bethlehem, 2

I continue a thread on one of the numerous 19th century Bible customs travel accounts by Christian enthusiasts able to travel to their “Holy Land.” The author, Frank S. DeHass, served as the United States Consul in Palestine in the mid 19th century. His text is aptly entitled Buried Cities Recovered, or, Explorations in Bible Lands, giving the results of recent researches in the Orient, and recovery of many places in sacred and profane history long considered lost. My copy, handed down from my grandmother, was published in 1886 in Philadelphia by Bradley & Company; the tenth edition no less! This is a wonderful read and it is worth reading the entire book online, thanks to Google Books.

An eastern inn, or khan, never was a house of entertainment in the sense that Americans understand a hotel to be. Such accommodations as provision, bed, and other comforts at an inn are unknown int he Orient, and belong exclusively to western civilization. In the East all travelers carry their own bedding and provision with them, and must dress their own food, kindle their own fire, and spread their own table. An Oriental inn is merely a place of shelter from the storm, or protection from robbers, where a man and his beast can safely lodge for the night free of charge. A portion of the khan was assigned to the beasts, generally one side, and travelers who came in late, if they found the khan full, would have to make their beds in the manger with the horses and camels, as Joseph and Mary were forced to do. These caravansaries, or inns, were sometimes very rude, simply a rough wall built around a house, or natural caves int he rocks, as appears to have been the case at Bethlehem. Many of these grottoes are used as stables in the neighborhood, and some of them as dwellings by the Arabs. Continue reading Buried Texts Recovered: An American Consul goes to Bethlehem, 2

New book on Lawrence



A new book has appeared by Michael Korda entitled
The Life and Legend of Lawrence of Arabia (Harper/HarperCollins Publishers, 762 pages). A review by Ben MacIntyre was published in yesterday’s New York Times, the beginning of which I attach here.

Lowell Thomas, the pioneering American journalist and filmmaker, was buying dates on a Jerusalem street soon after the holy city had been wrested from Turkish control by British forces in 1917, when he spotted a group of Arabs, led by a most remarkable figure. “A single Bedouin who stood out in sharp relief from his companions; . . . in his belt was fastened the short curved sword of a prince of Mecca, . . . marking him every inch a king. . . . This young man was blond as a Scandinavian. . . . His expression was serene, almost saintly, in its selflessness and repose.”

The robed figure was T. E. Lawrence, Lawrence of Arabia, Laurens Bey to his Arab comrades in arms, the “Uncrowned King of Arabia” according to his boosters. And if Thomas’s description seems sensationalist, that is hardly surprising, for the American did more than any other single person to turn Lawrence into a glittering multimedia global celebrity, a fable, a saint and a myth.

Lawrence was an ambiguous figure in his lifetime, and has remained so ever since, in part because the fog of fame made it virtually impossible to see him clearly, then and now. He was a scholar and warrior, an imperialist and supporter of Arab independence, a politician and rebel, a publicity seeker and recluse. Fighting alongside Arab irregulars in the revolt against Turkish Ottoman rule during World War I, he was fanatically brave and chillingly ruthless. He was fastidious, inconsistently vegetarian, sexually repressed, allergic to physical contact and addicted to danger, flagellation and roasting baths. He was fabulously weird. Continue reading New book on Lawrence

Buried Texts Recovered: An American Consul goes to Bethlehem, 1

Yesterday, I began a thread on one of the numerous 19th century Bible customs travel accounts by Christian enthusiasts able to travel to their “Holy Land.” The author, Frank S. DeHass, served as the United States Consul in Palestine in the mid 19th century. His text is aptly entitled Buried Cities Recovered, or, Explorations in Bible Lands, giving the results of recent researches in the Orient, and recovery of many places in sacred and profane history long considered lost. My copy, handed down from my grandmother, was published in 1886 in Philadelphia by Bradley & Company; the tenth edition no less! This is a wonderful read and it is worth reading the entire book online, thanks to Google Books.

Bethlehem, and Hill Country of Judea

Situated on a fruitful ridge about six miles south of Jerusalem, overlooking the Valley of the Kedron on the north, and the deep chasm of the Dead Sea on the east, is Bethlehem of Judea, to the Christian the holiest place on earth.

It is one of the oldest villages in Palestine, and associated with some of the most stirring events in the religious history of the world. Here Ruth gleaned after the reapers of Boaz; here the youthful David kept his father’s flocks, and was annointed King of Israel; here, also, Jeremiah, after denouncing God’s terrible judgments upon the people, foretold the coming of “The Lord of Righteousness;” and here the shepherd’s who watched their flocks by night were startled by the angelic song announcing the Messiah’s birth, and proclaiming the evangel of “peace on earth, and good-will toward men.”

The name signifies the Hosue of Bread, and truly it may be said, Bethlehem has given to our perishing race the bread of eternal life. What countless millions have feasted on this heavenly loaf!

As we rode along the well-beaten path leading from Jerusalem, crowded with pilgrims from all lands going up to visit the place that gave birth to the Saviour of mankind, what old memories were awakened! Continue reading Buried Texts Recovered: An American Consul goes to Bethlehem, 1

Buried Texts Recovered: An American Consul in the Holy Land

“The author’s object in accepting an appointment under the United States Government was not the honor or emoluments of office, but a desire to visit the lands of the Bible, that he might see for himself how far the manners, customs, and traditions of the people and topography of those countries agreed with the inspired word.”

So begins one of the numerous 19th century Bible customs travel accounts by Christian enthusiasts able to travel to their “Holy Land.” The author is Frank S. DeHass, who served as the United States Consul in Palestine in the mid 19th century. His text is aptly entitled Buried Cities Recovered, or, Explorations in Bible Lands, giving the results of recent researches in the Orient, and recovery of many places in sacred and profane history long considered lost. My copy, handed down from my grandmother, was published in 1886 in Philadelphia by Bradley & Company; the tenth edition no less! This is a wonderful read and you can read the entire book online, thanks to Google Books.

Like so many other Bibliophiles of his generation, DeHass extols the virtue of actually visiting the land where Jesus was born and died. In his own words:

Recent explorations in the East have resulted in the recovery of many places in sacred and profane history long regarded as lost; and as the facts brought out by these researches are not accessible to the general reader, the author has compiled them in this concise form, and at the request of numerous friends gives them to the public, not as a scientific work for the antiquarian, but as a humble contribution to Biblical archaeology for the home circle, believing that such a volume will add greatly to the elucidation of the Scriptures, and serve to correct some of the errors which many travellers have fallen into by a too hasty or superficial view of the places visited. Continue reading Buried Texts Recovered: An American Consul in the Holy Land

Rediscovering the Uncovering of King Tut


bottom right, Car used to transport Lord Carnarvon to and from Tut’s tomb in the 1920s

Conspiracy theorists and Hollywood movie moguls love King Tut. Take a young boy who becomes Pharaoh at age 9, only rules for a decade, marries his sister, and whose long forgotten tomb with gold aplenty is discovered in full media light in the Roaring 20s … and what do you have: an Ancient Egyptian prequel to Star Wars. Add to it a curse like “Death shall come on swift wings to him who disturbs the peace of the king” and there is even more mummy stardust. But the curse has it wrong; it should have read “Profit shall come on swift wings to him who distributes as many pieces as possible about the king.” Millions of people worldwide have read about King Tut, stood in line to see the major exhibitions and come under the spell of the glittering gold. I remember the long lines outside the Met in 1976, the emptiness on descending tourist-style into King Tut’s tomb in the Valley of the Hidden Kings, and the less than spectacular ambiance of Tut’s remains in Cairo’s old museum.

Yesterday I had the opportunity to rediscover Tut in the exhibit still running at the Discovery Times Square Exhibition. But hurry, if you are in New York, because Tut moves on to another set of paying admirers after January 17. Continue reading Rediscovering the Uncovering of King Tut

Leaves from an old Bible Atlas #7


Hurlbutt’s Atlas, p. 137


Hurlbutt’s Atlas, p. 133

The Christian fascination with the Holy Land as a window into interpretation of the Bible has a long and indeed fascinating history of its own. Here I continue the thread on Jesse Lyman Hurlbutt’s A Bible Atlas (New York: Rand McNally & Company, 1947, first published in 1882). As might be expected, a large part of the atlas is devoted to Jerusalem. Here are two century old pictures, one of the Dome of the Rock and the other a view of the Garden of Gethsemane looking toward an uncluttered landscape beneath the old city walls of Jerusalem.

Selma and the Madrasa


Selma Al-Radi at work at the Amiriya Madrasa; photo by Qais al-Awqati

In addition to the obituary previously posted, the New York Times has recently published this account of Dr. Selma Al-Radi.

Selma Al-Radi, Restored Historic Madrasa, Dies at 71

By MARGALIT FOX, The New York Times, October 14, 2010

On certain dark nights, as a Yemeni legend tells it, Sultan Amir ibn Abd Al-Wahhab would command his servants to set lanterns in the windows of the Amiriya Madrasa, the ornate palace complex he had commissioned at Rada, in southern Yemen. Then, with his daughter by his side, he would ride into the hills above town, to behold his vast edifice ablaze with light.

The sultan was a historical figure, the last ruler of the Tahirid Dynasty, which flourished in Yemen from the mid-15th to early 16th centuries. The Amiriya Madrasa, erected in 1504 and named for him, was then and is now again one of the great treasures of Islamic art and architecture.

Solidly built of limestone and brick, the Amiriya seemed destined to endure as the sultan’s monumental legacy. But after he was killed in battle in 1517, the complex was left to decay. The more puritanical rulers who followed him deemed its lavishness a distraction from the sober business of prayer.

That the Amiriya today stands resplendent after five centuries of neglect is due almost entirely to the efforts of one woman, the Iraqi-born archaeologist Selma Al-Radi, who was for many years a research associate at New York University’s Institute of Fine Arts. Continue reading Selma and the Madrasa