Category Archives: Sunni

Bringing al-Zabîdî to Light and to Life


19th century Cairo mosque illustration from Henry Van-Lennep’s Bible Customs.

Those of us who spend hours using Arabic lexicons would be at a loss without the massive Tâj al-‘Arûs min jawâhir al-qâmûs of Muhammad Murtadâ al-Zabîdî. Completed by this consummate Muslim scholar in 1188/1774 after fourteen years of diligent research, the recent Kuwait edition comprises 40 volumes. Ironically, what took al-Zabîdî fourteen years to write and dictate seems a rapid turn-around, given that the Kuwait edition began in 1960 and was not completed until 2002 [There is a copy available for only £2,463 from Abe Books…, but I suggest you go to Lebanon, where the 40 volume set is only $325 from Fadak Books I am not aware of any online version of Tâj, although Lisân al-‘Arab is available online in searchable format.] Those of us who could never afford to house the 40 volume edition have managed to get by with reprints of the 19th century Cairo edition, funky font presence that it sheds. I remember buying my copy of the thick black-cover volumes in 1981, filling a suitcase with the hefty weight, paying the porter a handsome bakshish for his back-breaking effort at Cairo airport, and then having the suitcase implode from the weight as I crossed the threshhold of my home back in New York. I like to think that my own account would have made its way into al-Zabîdî’s inquisitive notes. Continue reading Bringing al-Zabîdî to Light and to Life

God, the Devil and Pakistan


Iblis (the Devil) from The Book of Nativities (Kitâb al-Mawalid) by Abû Ma’shar, 15th Century.

by Suroosh Irfani, Daily Times (Pakistan), May 7, 2009

Jewish denial during the war is perilously instructive for Pakistan today: a country where the founding spirit of justice and democracy is blighted by falsehood and fear. Small wonder that last month, Prime Minister Gilani virtually ignored the seditious speech of Sufi Muhammad.

Noted Saudi novelist Turki al Hamad’s novel, Kharadib, has sold over 20,000 copies in the Arab world since publication in 1999. Al Hamad continues to live in the Saudi capital Riyadh, despite fatwas of Saudi clerics against him, and Al Qaeda branding him an apostate.

The reason? Hamad’s teenaged protagonist in the controversial novel dares to ponder the question of God and the devil.

King Abdullah, then the Crown Prince, reportedly offered Hamad bodyguards for his protection, while reputed Saudi scholar Sheikh Ali al Khudair, who initially censured Hamad, withdrew his fatwa in 2003.

The retraction suggests that the musings of Hamad’s protagonist on “religion, sex and politics, the three taboos in Saudi society” had triggered a rethink on an issue that Muslim luminaries like Jalaluddin Rumi (d.1273) had addressed, long before German writer Goethe cast the devil in new light in his epic poem Faust in the 19th century.

However, it remained for Allama Iqbal’s genius to bring together Goethe and Rumi in a discourse on the devil, burnishing wisdom of the past with his own insights on evil. The upshot of it all is a realisation that “evil is not mere darkness that vanishes when light arrives. This darkness has as positive an existence as light,” as Javed Iqbal, former Chief Justice of Lahore High Court, notes in “Devil in the triangle of Rumi, Iqbal and Goethe” in Iqbal Review. Continue reading God, the Devil and Pakistan

Who is the Enemy?

Wahhabism, Salafism and Islamism: Who Is The Enemy?

by Ahmad Moussalli, Conflicts Forum, January, 2009

This essay constructs and deconstructs three main discourses created by different and opposing trends in modern Islamic thought that are normally and mistakenly lumped together as Islamism, fundamentalism, salafism, neo-salafism, Wahhabism, jihadism, political Islam, Islamic radicalism and others. I will compare and contrast between them by developing a typology of major ideologies of active Islamic trends that centers specifically on Wahhabism and neo-Wahhabism, salafism and neo-salafism, and Islamism, both moderate and radical. Understanding these trends and their discourses will allow world powers, policymakers, academicians, intellectuals, terrorism experts, journalists, and many others to distinguish between and understand the logic of the radical and the moderate, the active and the inactive, the jihadi and the peaceful, the takfiri and the tolerant, the modern and the traditional, and the rational and irrational. This essay will also clarify the terminology used chaotically by different policy-makers, analysts, journalists, academicians, and intellectuals. Although all Islamic trends use similar literal doctrines and concepts such as jihad, Islamic state, al-shari‘a or prophetic traditions, their connotations and discourses differ importantly from one trend to another. This makes their implications serious in action, massive in repercussions, and fundamental for understanding. Continue reading Who is the Enemy?

A Call for Heresy

[Note: The following excerpt is from Anouar Majid’s “A Call for Heresy: Why Dissent is Vital to Islam and America” (Minneapolis: University of Minnesota Press, 2007), pp. 1-2, 47]

by Anouar Majid, University of New England.

“A Virtuous heretic shall be saved before a wicked Christian.” Benjamin Franklin

“The atheist from his attic window is often nearer to God than the believer caught up in his own false image of God.” Martin Buber

This book is both an attempt to treat Islam over and above the confines of the familiar extremist/moderate dichotomy and an extension of my reflections on ways to divert Muslim and other cultures toward more progressive formulations. In the past I called for a progressive interpretation of Islam and its canons, urged both Muslims and Westerners to question their orthodoxies, and argued for a polycentric world of ‘neoprovincials’ questioning dogmas at home, reaching out to progressive elements in other cultures, and forging global alliances in the building of a genuinely multicultural human civilization, one in which economics are integrated into the broader aspirations of nations, not ruling over them like ruthless, insatiable deities. Here I am taking the discussion to its outer limits, calling on both Muslims (who consider their religion to be God’s final word in history) and Americans (who often think of themselves of having received a special dispensation from the Creator) to embrace heretical thought, or freethinking, as the only life-saving measure left to avoid an apocalyptic future. Continue reading A Call for Heresy

Tariq Ali, Pashtun Nationalism, and Taliban


By Naeem Wardag, Indus Asia Online Journal, December 3, 2008

Since the Afghan War, important power quarters in Pakistan have been propagating a particular interpretation of the security situation in Afghanistan through a variety of means ranging from the vociferous propaganda of the religious right to the more subtle works and ways of the allied experts strategically deployed here and there. Joined the campaign lately have also some ideologues of the liberal left-in particular from Punjab – whose paradigm of the class-struggle fully converge with the “cosmic struggle metaphysics” of the extreme religious right at this point of time as far as their analysis of the problem is concerned. Continue reading Tariq Ali, Pashtun Nationalism, and Taliban

Guilty of Befriending Muslims


Professor Rashid Khalidi

by Mark LeVine, Tikkun, October 30, 2008

With less than a week left before the most important Presidential election in at least a generation, the McCain campaign has decided that, having failed to convince most Americans that Barack Obama is actually a closet Muslim, its best hope for winning undecided voters is to accuse Obama of having Muslim friends.

Not just Muslim friends, Muslim Palestinian friends. Apparently there are few more fearful combinations in the American ethno-religious lexicon.

And so a McCain spokesman has accused the Los Angeles Times of “intentionally suppressing” a video that would “show a clearer link” between the Democratic candidate and Professor Rashid Khalidi, the most important scholar of Palestinian history in the world, who at the time the video was shot, was a neighbor of Obama and a colleague at the University of Chicago. Continue reading Guilty of Befriending Muslims

Mullah Omar mulls alliance


An Afghan woman poses with her newly made voter registration card in Parwan province, north of Kabul.

Mullah Omar No Longer an Ally of Al Qaeda – Afghan Source

By Mohammed Al Shafey and Omar Farouk, Asharq Alawsat, Tuesday 07 October 2008

London, Islamabad

An Afghan source has revealed to Asharq Al-Awsat that negotiations between the Afghan government and the Taliban are headed for Islamabad for further talks with Pakistani officials with regards to ending the violence in Afghanistan.

The source close to the negotiations told Asharq Al-Awsat that a Taliban delegation met with representatives of Afghan President Hamid Karzai’s government in Mecca, Saudi Arabia. Attendees included Mullah Mohamed Tayeb Agha, the spokesman for Taliban leader Mullah Omar, and Mawlawi Abdul Kabir who was second deputy of the Taliban’s Council of Ministers and former governor of Nangarhar province. The Afghan government delegation was led by MP Arif Noorzai, who was deputy to parliament speaker Sheikh Younis Qanuni. Continue reading Mullah Omar mulls alliance

Human rights violations in the name of religion

by Wazhma Frogh, from Persian Mirror

As the world is witness of Afghanistan stepping into development and rehabilitation phase, but experiences have revealed that no country can ever develop without a sound base for human rights issues. Afghans are suffering from a very harsh situation and human values are worthless in many parts of the region. As I am a researcher on women issues in Afghanistan and I travel frequently to different parts of the region to find out the living circumstances of women.

Some three months before I has a visit to an eastern south province of Afghanistan and observed the situation of women and children, their rights have been massacred entirely under the shadow of ignorance those who call themselves Muslims. In this province, in every 10 families , 9 of them have sold their daughters at a value equivalent to 300 US $. Continue reading Human rights violations in the name of religion