Category Archives: Shi’a

Broken Taboos in Post-Election Iran

by Ziba Mir-Hosseini, Middle East Report Online, December 17, 2009

The on-camera martyrdom of Neda Agha-Soltan, the 26-year old philosophy student shot dead during the protests after the fraudulent presidential election in Iran in June, caught the imagination of the world. But the post-election crackdown has two other victims whose fates better capture the radical shift in the country’s political culture. One victim was the protester Taraneh Mousavi, detained, reportedly raped and murdered in prison, and her body burned and discarded. The other is Majid Tavakoli, the student leader arrested on December 8, after a fiery speech denouncing dictatorship during the demonstrations on National Student Day.

Following his arrest, pro-government news agencies claimed Tavakoli had been caught trying to escape dressed as a woman and published a series of photographs showing him wearing a headscarf and chador — a common version of the “modest” garb (hejab) mandated for women by the Islamic Republic. Attempts at flight in such gender-bending disguises are a classic trope in Iranian political history. The best-known instance was when the first president of the Islamic Republic, Abol-Hasan Bani-Sadr, after his deposition in 1981, allegedly fled the country in women’s dress — the Fars News Agency put a photo of him in a scarf next to that of Tavakoli. But in pre-revolutionary Iran clerics, too, such as Ayatollah Bayat, are said to have evaded the Shah’s authorities by concealing themselves beneath chadors, which pro-government media outlets now choose to ignore. Continue reading Broken Taboos in Post-Election Iran

The Sixth War

by Gregory D Johnsen, The National, November 12, 2009

Last week, the sporadic five-year long war between the Yemeni government and Houthi fighters in the country’s north finally spilled over the border into Saudi Arabia. The conflict has been steadily escalating since the Yemeni government resumed fighting in August after more than a year of fragile calm. Leaving no doubt as to its intentions, the government calls the present campaign “Operation Scorched Earth”: the fighting has already produced thousands of internal refugees and spread outward from the northern governorate of Sadaa, where the Houthi rebels are based.

Like much of the conflict, the clashes that began on November 4 are clouded by conflicting and contradictory reports. The Houthis claim that they were responding to repeated strikes by the Yemeni military, which was using Saudi territory as a rear base to launch flanking manoeuvres into Sadaa. Saudi Arabia contends that it was responding to incursions by the Yemeni rebels, and both sides insist that the other fired the first shots.

But whatever the sequence of events, the skirmishes mark a major escalation in the messy and murky guerrilla war that has only become more intense – and drawn in an increasing number of players – since its start in 2004. The Saudis deployed troops to their southern border, where they launched air and ground assaults on pockets of Houthi fighters, purportedly to drive them back into Yemen. The intervention was meant to be a limited one – and the Saudis claim they only attacked positions on their side of the border – but it is doubtful, having joined the fray, that they will be able to extricate themselves easily. Continue reading The Sixth War

The End of Middle East History

by Richard Bulliet, Agence Global, September 28, 2009

Iran’s Arab adventure had ostensibly grown from three separate roots, Islamic revolution, Shi‘ite solidarity, and sympathy for the Palestinians. But underlying each of these was a dream dating back to the overthrow of Prime Minister Mossadegh in 1953 — the dream of confronting and confounding American imperial arrogance. Now each of the three roots withered, and confrontation with the Great Satan faded from significance along with them.

The idea of an Islamic revolution leading to an Islamic republic that would reinvigorate the faith and reveal the viciousness of Western stereotypes of Islam had lost steam before the IRI was a decade old. Internal progress had been stifled by eight years of war with Iraq and by factional infighting that sapped governmental innovation and efficiency. Though public discourse of unprecedented vitality flourished after the revolution, other intellectual and philosophical trends superseded the concept of Islamic revolution per se. However, the death knell of constructive Islamic revolution was rung on September 11, 2001 when the terrorist attacks on the World Trade Center and the Pentagon elevated nihilistic violence in the name of (Sunni) Islam above the dream of creating a model religious state in (Shi‘ite) Iran. Instead of an Islamic republic, the ideologues of the new terrorism called for an autocratic Islamic emirate or an atavistic return to a universal caliphate that had not wielded significant political power for over a thousand years. In response, Islamic political parties everywhere put behind them the idea of an Islamic republic, and with it the Iranian model, and called instead for pluralistic electoral systems in which Islamist parties would be free to run for office, but not free to disempower rival non-religious parties. Continue reading The End of Middle East History

Poster Martyrs


A poster commemorating the second anniversary of the assassination of Sheikh Ragheb Harb, by Merhi Merhi, 1986 (Hizballah Media Office)

by Hicham Safieddine, The Electronic Intifada, July 6

Author Christopher Hitchens might have saved himself a beating had he read Zeina Maasri’s book Off the Wall: Political Posters of the Lebanese Civil War. Hitchens, a self-proclaimed expert on all matters theological and Middle Eastern, was attacked in the streets of Beirut last February after defacing a political poster. The power of posters apparently touched Hitchens himself, who felt compelled to express his vindictiveness by attacking an image. But in a war-ravaged place like Lebanon, images can be a lot more than mere symbols. As Fawwaz Traboulsi explains in Off the Wall’s forward, they can serve as weapons, and Hitchens’ attackers must have understood that quite well.

The power of posters, as not merely symbolic weapons but also sites of hegemonic struggle during Lebanon’s civil war, is a central theme of Maasri’s book. A mix of text and image, the book is a rich and visually engaging work that tackles a dimension of war long-neglected by Lebanese historians. A sample of 150 posters (out of 700 the author has examined) in full color and printed on laminated paper occupies the center of the book and it is hard to begin reading before going through them: portraits of “heroic” leaders of all factions, clenched fists facing enemy guns, silhouettes of martyrs and landscapes of religious and nationalist symbols overlooked by dominant war figures, many marked with slogans that range from the racist to the revolutionary. But the book is a lot more than a slideshow of images summing up defining moments of the war or a straightforward critical review of the posters. Maasri delves into questions of theory, representation and meaning that shaped and defined the art of poster-making and the politics of their interpretation during times of conflict.

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Blood money for Killing Yemeni Jew


Yemeni Jews: source: Yemen Observer

by Nasser Arrabyee, Yemen Observer, March 3, 2009

A Yemeni primary court in Amran, north of the country, ruled on Monday a payment to be made of 5.5 million YR (US$ 27,500) in blood money for the murder of a Jewish man by Yemeni, Abdul Azeez al-Abdi, last December.

The court, chaired by Judge Abdul Bari Aqaba, also ordered that the convict should be placed in a psychotic sanatorium. The father of the Jew refused the sentence and asked for an appeal to be made to demand the death penalty against the convict.

“As long as there is no justice for us, then (they should) deport us to Israel, it’s better for us.” Continue reading Blood money for Killing Yemeni Jew

Iranian Authorities Destroy Sufi Holy Site In Isfahan

By Golnaz Esfandiari, Radio Liberty Website, February 18, 2009

A house of worship of the Gonabadi dervishes in Isfahan has reportedly been destroyed by the Iranian authorities.

The reason for the destruction — which reportedly took place shortly after midnight on February 18 — is not clear, but it comes amid growing pressure on dervishes, who practice the Sufi tradition of Islam, and other religious minorities in Iran.

The dervish house of worship, or hosseinieh, was located next to the tomb of the great poet and dervish Naser Ali at the historical Takht-e Foulad cemetery, where a number of respected Iranian figures are buried. Continue reading Iranian Authorities Destroy Sufi Holy Site In Isfahan

Memoirs Recount Limitations Of Life In Modern Iran


Azadeh Moaveni, left; Azar Nafisi, right

Memoirs Recount Limitations Of Life In Modern Iran

NPR, Morning Edition, February 10, 2009
Two new memoirs chronicle life in pre- and post-revolution Iran and offer a glimpse of a people struggling to find pockets of freedom within a repressive regime.

Azadeh Moaveni, a California-born journalist who lived in Iran from 1999 until 2002 and again from 2005 until 2007, is the author of Honeymoon in Tehran, in which she recounts the complexities of moving in with her boyfriend and becoming pregnant — before getting married — in a restrictive Islamic regime.

Moaveni describes modern Iran as an “as if” society, where young Iranians avoid the rules by acting as if they don’t exist and where what people do in private tends to be very different from the way they are forced to behave in public.

“For example, you have a middle class of young people who has premarital sex, drinks alcohol — behaves as young people around the world, and this is something the regime can’t do anything about because, for the most part, it all takes place behind closed doors,” Moaveni tells Morning Edition’s Rene Montaigne. Continue reading Memoirs Recount Limitations Of Life In Modern Iran