Category Archives: Shi’a

Thank God it’s Friday? Not in Yemen these days

Ethics, Huthis, Islamic Rituals, Sunni, Yemen, Zaydi


“We want imams to discuss our problems, discuss government decrees and oppose oppression.”

Friday sermons not relevant
by Mohammed Al-Samei, Yemen Times, August 2, 2012

Yemenis have been critical of the performance of imams because of the topics they address in Friday sermons.

They say that the imams do not address the relevant issues from which residents suffer. Moreover, they don’t discuss new topics in their sermons.

Fathi Abu Al-Nassr, a Yemeni journalist, said that many imams don’t touch on the problems of society or new developments among residents. He added that the core of the sermon ought to be the concerns of Yemenis.

Abu Al-Nassr described imams as “parrots who address expired issues.” He pointed out that they are one of the most important reasons behind the ignorance of society.

Although some imams attempt to address different issues, they are discouraged by society members who refuse to discuss such topics.

Khaled Al-Hada’i, an imam who appears in various mosques in Sana’a, told the Yemen Times that many imams don’t shed light on local problems; instead they address religious issues.

He explained that bringing discussion of current affairs to the sermons is a slow process due to the complicated situation in Yemen and lack of awareness among residents. Continue reading Thank God it’s Friday? Not in Yemen these days →

Behold the Huthis

"Arab Spring", Huthis, Muhammad, Yemen, Zaydi


Huthi political rally near Sa’da this week

The ongoing political turmoil in Yemen has been overshadowed, and understandably so, by the increasing bloodshed in Syria, soccer riots in Egypt and lingering resistance by a few Qaddafi supporters in Libya. The past year of protests and revolution, unprophecied by political pundits, reminds me of a giant tire with so many holes that it is impossible to stop the air from escaping, even when one hole seems to be plugged. Meanwhile the road gets bumpier and bumpier in Yemen. Now for the latest recap… about-to-be-former President Ali Abdullah Salih is still in New York receiving medical treatment. He is in principle immune from prosecution, but certainly not immune from the continuing opposition to the excesses of his long rule in Yemen. A recently infused political form of Islam, known as Ansar al-Shari’a (with its own Facebook page) has all but replaced the infamous name Al-Qaida, in the south. The upcoming election, with one emerging compromise candidate for President, hardly seems headed for a democratic exercise apart from name only. Several aid workers were captured earlier this week and then released. And, behold the Huthis…

Al-Jazeera posts a video of a celebration of the Prophet Muhammad’s birthday in a remote area outside of the northern city of Sa’da. There on a platform etched against a barren landscape, a region less vibrant after almost eight years of conflict with the government that has left the ancient town of Sa’da in tatters, stood Abd al-Malik al-Huthi, the leader of the rebellion. Reports of his death at the hands of a government raid in 2009 are, as Mark Twain once noted about a premature obituary for himself, greatly exaggerated. While I do not doubt the sincerity of those present who celebrated the birth of the Prophet, the political flavor of the event certainly dominated the scenes shown on al-Jazeera.


Abd al-Malik al-Huthi speaking near Sa’da this week

Continue reading Behold the Huthis →

The Zaydi manuscripts of Northern Yemen

Archaeology and Antiquities, Qur'an, Sanaa, Yemen, Zaydi


Qu’ran manuscript in Western Library of the Great Mosque, Sanaa

by Arie Amaya-Akkermans, bikyamasr, 13 December 13, 2011

In recent articles on Bikyamasr.com, it was reported at length on the diversity of cultural sites, part of Yemen’s vast cultural heritage, that were threatened with neglect and destruction, partly because of the inability of the Yemeni authorities to preserve them and partly because of the state of unrest caused by the Yemeni uprising – namely the ancient cities of Sana’a, Shibam and Zabid, in which thousands of years of rich history are likely to become yet another casualty in Yemen’s struggle for freedom from the 33-years old dictatorial rule of Ali Abdullah Saleh.

It is fortunate however that these three ancient cities are considered UNESCO world heritage sites, due to the fact that they have received attention from international organizations – most prominently the government of Germany – and some degree of action has been taken in order to minimize the damage, or at least, that was the case until the beginning of the Yemeni uprising. The extent of the real damage done to the sites in the course of 2011 remains yet to be properly assessed in a post-revolutionary scenario.

More unfortunate is the fate not only of other sites but of something much more intangible but equally valuable: The rich intellectual Islamic heritage of the country embodied in over 50000 manuscripts held in many libraries and private holdings. The astounding numbers and the nature of the manuscripts make Yemen one of the most important archival collections in the world, easily rivaling similar holdings of Islamic manuscripts in the national libraries of Cairo, Istanbul and Teheran. Continue reading The Zaydi manuscripts of Northern Yemen →

The Politics of Ramadan

Islam in America, Islamic Rituals, Islamic Sciences, Qur'an, Zaydi


Religion and politics have always been intertwined, even though some rituals would seem to be above the fray. Consider the fasting month of Ramadan, which has just ended. The Islamic hijra calendar is lunar with arbitrary 30-day months for a lunation which is not exactly 30 days. So determining when a month begins is linked to the sight of the new moon. Before the age of mechanical clocks it was also necessary to fix dawn by observation of the sunrise and decide at what point it was possible to say the sun had risen. In the early days of Islam the timing of Ramadan and the prayer times was based on visible signs. Scholars devised scientific and folk scientific means of telling time, but the basic premise is that a pious individual must make the call.

The Fiqh Council of North America advocates a fixed date based on modern astronomical calculation. Here is how Dr. Zulfiqar Ali Shah states it:

People have landed upon the Moon and Muslims are still fighting about the moon sighting. Islamic Shari’ah is not static. It responds to people of all times and differing circumstances. Actual moon sighting is a mean to determine Ramadan and not an objective in itself. Islam requires certainty regarding the sacred timings. During Prophetic era this certainty was achieved either through physical moon sighting or through estimation or completion of thirty days. Currently the astronomical calculations about the birth of new moon are so accurate that astronomers can determine moon birth dates years in advance. The Qur’an in Surah Yunus authenticates calendar based upon such precise astronomical calculations. “It is He Who made the sun to be a shining glory and the moon to be a light, and measured out stages for it (moon); that you might know the number of years and the calculations. (10:5) There is absolutely nothing in the Qur’an which categorically mandates actual moon sighting for confirmation or negation of Ramadan. The Qura’nic exegetes universally agree that the verse of Surah al-Baqarah (2:185) “So whosoever witnesses the month among you should fast in it” does not require physical moon sighting but mandates residential presence and knowledge of Ramadan as the legal cause of fasting. The original linguistic meanings of the word hilal revolve around announcement with loud voice, cry of joy and sharing news publicly by raising voices. The new moon was metaphorically called al-hilal because the Arabs at its first sight used to express joy and publicly announce coming of the new month. Therefore, there is absolutely nothing in the Qur’an that requires actual moon sighting as the only means of determining Ramadan. The supposed Prophetic supplications (Dua’s) at first glance of the new moon are based upon weak Ahadith. Moreover these supplications can be recited at any time the person sees the new moon first time.

A nice idea, but one that depoliticizes the timing and thus is bound to run into opposition. A case in point is Yemen. Continue reading The Politics of Ramadan →

Digitalizing Yemeni Manuscripts

Islamic Texts, Languages, Literature, Poetry, Scholars, Yemen, Zaydi


Detail from the title page of MS Glaser 20, Staatsbibliothek zu Berlin

Given the current unrest and economic turmoil in Yemen, little thought is being given to Yemen’s vast cultural heritage. But there is hope, at least for preservation of manuscripts. The German Archaeological Institute in Sanaa has recently released a report in English and Arabic entitled Preserving Yemens’ Cultural Heritage: The Yemen Manuscript Digitization Project and written by Sabine Schmidtke and Jan Thiele. This is available for reading online or as a pdf download.

New Orientalism at a German University?

Contemporary Art, Iran, Islamic Law, Islamophobia 101, Orientalist Images, Qur'an, Shi'a

By Andreas Neumann, Erlangen Center for Islam & Law in Europe (EZIRE)

Recently, at one of the many German universities of excellence (names do not matter), students and other citizens were invited to a lecture with the title: “Stoning: a Non-Islamic tradition.” The hosts were the Seminar for Arab and Islamic Studies and the Institute of Criminal Sciences. The picture represented here is taken from the poster hanging all over the campus and also in the city. At its center, you see a huge hand on the point of casting a crude edged stone in the direction of the observer. In the foreground, there is an olive branch. The colors in the background evoke the national flag of Iran flying in wind. A short analysis might be fruitful. The picture is an example of contemporaneous stereotyped thinking and also transports a message contrary to the requirements of reason.

The hand, disambiguated by the context, symbolizes the gruesome act. It is combined with the enlarged olive branch. The olive branch was a symbol of peace in Greek and Roman antiquity, when it also was worn as an adornment by brides. Retrospectively, it was associated with Noah who sent out a dove which returned with an olive leaf in its beak (which became a branch in the Vulgate). This sign indicated that the water was receding. There might exist an older model of this image, since the association of the dove, the olive branch or even the rainbow with peace does not follow conclusively from the text. The Quran has not taken it over in its frequent references to the Genesis version of the story of the Flood (also see the account by Heinrich Speyer, Die biblischen Erzählungen im Qoran, Gräfenhainichen 1931, pp. 89-115). Nevertheless, the olive tree (by the way, in German more often called “Ölbaum”, oil tree) is cited several times in the Quran, especially in the beautiful verse of the light, Q 24:35, where the blessed olive tree in question is characterized as neither Eastern nor Western (cf. Zechariah 4:3-11). The olive branch has become an international symbol of peace and is represented on the emblem of the United Nations, where two of them symmetrically embrace a map of the world. Continue reading New Orientalism at a German University? →

If Salih read the Qur’an

"Arab Spring", Ali Abdullah Salih, Gender and Sexuality, Yemen, Zaydi


The rhetorical standoff in Yemen continues with only a limited amount of violence even while hundreds of thousands of people have been protesting, mostly against the decades-old regime of President Ali Abdullah Salih. Yesterday the New York Times commented that the protests in Yemen remain remarkably peaceful, with isolated cases of individual violence (mainly by those who support Salih) but no major clashes with the army or between tribal groups. President Salih holds a weekly rally of his supporters (some of whom have clearly been paid to come to the rally, as reporters note) as a counterpart to the far greater numbers protesting all over the country against his continued rule. He is holding on to power with a very thin string; indeed it is hardly even ‘power” any more given that much of the country is basically ignoring him and he is diplomatically isolated.

The only thing more incongruous than dictators (a military man installed in a coup after an assassination of the previous leader and who has remained in power for over three decades is at least an honorary dictator) talking about democracy is when dictators start talking about religion. Unlike Yemen’s Zaydi imams, whose millennium long rule was abolished in 1962, none of the military leaders of Yemen are noted as Quranic scholars; some could barely read and write when they came into office. Continue reading If Salih read the Qur’an →