Category Archives: Shi’a

Karbala becomes Carbala

by Abbas Sarhan, Niqash, November 28, 2013

Only a few years ago a woman driving on the streets of Karbala was an unusual sight, one that some considered indecent and odd. But this has changed a lot, with more women driving and more locals considering it acceptable. And despite the city’s conservative ways, local authorities are now sending their female staff to driver education courses.

Local woman Ruqaya is proud that she was one of the first females, if not the first, to drive a car in the conservative Iraqi city of Karbala. She’s a school teacher and she was taking taxis to work every day. “This was costing almost one quarter of my salary,” she explained to NIQASH. “So I decided to buy a car. It was an old Daewoo and I bought it for US$3,000. In 2009, I sold it and bought a sportier model, a Kia.”

That was in 2005. “It was strange to see a woman driving a car here,” she continues. “People often looked surprised or outraged when they saw it. And there were men who would make fun of female drivers and who made jokes about them.”

Once when her car broke down, Ruqaya had to leave it next to a petrol station and she was jeered at by those who saw her predicament as she left the car.

Karbala didn’t have any actual laws forbidding women from driving and, unlike in some Gulf States, there has never been a fatwa, or religious edict, issued that forbids women from driving. Continue reading Karbala becomes Carbala

The near future of Iraq is dark


Supporters of Muqtada al-Sadr celebrate the departure of US troops from Sadr City last year

‘The near future of Iraq is dark’: Warning from Muqtada al-Sadr – the Shia cleric whose word is law to millions of his countrymen

by Patrick Cockburn, The Independent, November 29, 2013

The future of Iraq as a united and independent country is endangered by sectarian Shia-Sunni hostility says Muqtada al-Sadr, the Shia religious leader whose Mehdi Army militia fought the US and British armies and who remains a powerful figure in Iraqi politics. He warns of the danger that “the Iraqi people will disintegrate, its government will disintegrate, and it will be easy for external powers to control the country”.

In an interview with The Independent in the holy city of Najaf, 100 miles south-west of Baghdad – the first interview Mr Sadr has given face-to-face with a Western journalist for almost 10 years – he expressed pessimism about the immediate prospects for Iraq, saying: “The near future is dark.”

Mr Sadr said he is most worried about sectarianism affecting Iraqis at street level, believing that “if it spreads among the people it will be difficult to fight”. He says he believes that standing against sectarianism has made him lose support among his followers.

Mr Sadr’s moderate stance is key at a moment when sectarian strife has been increasing in Iraq – some 200 Shia were killed in the past week alone. For 40 years, Mr Sadr and religious leaders from his family have set the political trend within the Shia community in Iraq. Their long-term resistance to Saddam Hussein and, later, their opposition to the US-led occupation had a crucial impact.

Mr Sadr has remained a leading influence in Iraq after an extraordinary career in which he has often come close to being killed. Several times, it appeared that the political movement he leads, the Sadrist Movement, would be crushed.

He was 25 in 1999 when his father, Mohammed Sadiq al-Sadr, a revered Shia leader, and Mr Sadr’s two brothers were assassinated by Saddam Hussein’s gunmen in Najaf. He just survived sharing a similar fate, remaining under house arrest in Najaf until 2003 when Saddam was overthrown by the US invasion. He and his followers became the most powerful force in many Shia parts of Iraq as enemies of the old regime, but also opposing the occupation. In 2004, his Mehdi Army fought two savage battles against American troops in Najaf, and in Basra it engaged in a prolonged guerrilla war against the British Army which saw the Mehdi Army take control of the city. Continue reading The near future of Iraq is dark

A Wolff in Shepherd’s Clothing, #2

In the early 19th century there was a florescence of Protestant missionary interest in saving Muslim, Jewish and other kinds of Christian souls in the Middle East. This thread continues excerpts from one of the earliest accounts from the 19th century, that of Joseph Wolff (1795-1862), a convert from Judaism to Christianity. In 1837 he published a diary of his travels. Here are the passages related to a brief stop in several of Yemen’s ports:

to be continued…

Up against a wall mural


Martyrdom is the inheritance of the Prophet and his family to their followers (translated title). Three-storey high mural located on Mudarris Freeway, Abbas-Abad, Tehran, Iran, Fotini Christia, photographer.

Harvard College Library site. Here are two examples.


“You athletes should follow Ali (peace be upon him)”, Fotini Christia, photographer,

Death at the mosque


Blast at al-Taqwa Mosque in Tripoli, Lebanon

The mosque in Islam is known as a place of prayer. Since the very inception of Islam it has also been a place of death, indeed murder. It is reported that Ali, the cousin and son-in-law of Muhammad, was killed as he was praying in the Great Mosque of Kufa in Iraq by a fellow Muslim. Today in Tripoli, Lebanon, explosions at two mosques killed at least 27 people and injured hundreds. One of the blasts occurred near the al-Taqwa Mosque, where a Salafi preacher was praying, in the Abu Ali Square as those attending were leaving following Friday afternoon prayers. Another blast hit the al-Salam Mosque in the center of Tripoli. The reason? Yet another repeat of the intra-Islamophobia of one group of Muslims politically opposed to another group of Muslims.

When Ali was hit with a poisonous sword blade, he urged his sons and followers not to seek revenge on the Kharijites, the group to which the man who attacked him belonged, but to the man himself. But Ali was a better man than his followers. It seems that the attack on the Sunni mosque was tit-for-tat for the blast earlier this month in southern Beirut in the stronghold of Hezbullah. And the cycle continues, not only here, but in Iraq where it is almost a daily occurrence this summer.

There is a twisted logic here, the notion that someone who is clearly of the same religion is also someone that can be mercilessly slaughtered at prayer. Is there no one who will pray for peace and who will set aside political partisanship to work for peace? Continue reading Death at the mosque

Hezbullies


ebanese Hezbollah supporters hold a picture of Hezbollah leader Hassan Nasrallah (L), Syrian President Bashar al-Assad (R) and his late father President Hafez al-Assad (C) in Bint Jbeil on September 22, 2012 (AFP)

[This post was first written a month ago and recently published in Middle East Muddle on Anthropology News.]

The bullet and bomb-blast battle of the bullies is raging in Syria. The biggest bully is Bashar al-Asad, son of Hafez al-Asad who in February, 1982, sent his troops into the city of Homs and slaughtered between 10,000-40,000 civilians who dared to oppose his dictatorial rule. Hafez has slain his thousands, Bashar his tens of thousands. One estimate, reported by Reuters, estimates that between 94,000 and 120,000 Syrians have died in the wake of the Arab Spring that toppled other long-standing dictator regimes. Over a million and half Syrians are refugees who have fled the fighting to neighboring countries, where many do not find even the most basic humanitarian aid. Millions within Syria are in desperate shape, victimized by all sides. But the bully of Damascus hangs on, with Russian backing and Iranian duplicity.

There are other bullies in this fight, from a small faction of radical Muslims intent on reinstalling a caliphate where the Umayyads once ruled to seemingly secular-minded opponents of Asad’s brutal policies. And recently a new bully has arrived, the Hezbollah Hezbullies who control southern Lebanon and thrive as a thorn in the side of Israel. Israel, thus far, has mainly watched from the sidelines, no doubt content to see a bloodbath not directed at them. There was a sharp military response a couple of weeks ago to what appeared to be stockpiles of weapons from Iran on the Damascus road to Hezbollah. Continue reading Hezbullies

Hezbollah and Bashar: Another Unholy Alliance


Hezbollah leader Hassan Nasrallah; Photograph by Wael Hamzeh/European Pressphoto Agency

My friend Omid Safi has created a provocative blog entitled What Would Muhammad do? Today I would like to ratchet up the commentary game to an approach which may, at first glance, seem sacrilegious. Given that the Lebanese “Party of God” (Hezbollah) is now known to be sending its fighters to support the Syrian dictator Bashar al-Asad, it is time to ask “What Would Allah do?” As much as I admire the spiritual sentiment of the crucified mystic al-Hallaj, I am not advocating oneness with the Supreme Being. But if I were to try and imagine what Allah would say about the current trials besetting his umma, I think I might begin by insisting that those who spread messages of hate and turn jihad into an excuse for political gain stop using my name. The Shi’a at least had the common decency to call themselves shi’at Ali, rather than presume from the start that they exclusively spoke for me. If these partisans of the hundreds of sects that have evolved since the Prophet Muhammad received the Quran want to hear me, they should stop selecting isolated verses from my message for their own agendas. Submission to Allah is the message of Islam, not submission to any party claiming to be Allah’s party.

Muslims should remember the history not only of their faith, but also the religions founded by other of my prophets. Jews and Christians are not infidels; their lives are as precious to Allah as those of Muslims. Muhammad was sent as the “seal” of the prophets, not to brag that he was superior to my other prophets. Each prophet was sent for a specific purpose, to guide people at different times in history. Muhammad received the Quran not so everyone after that could stop time and live as though it was still 7th century Mecca and Medina. Look at his life and you will see that he was a mediator, who preached salam and knew full well that the greater jihad took place within the individual. Jews and Christians heard from their prophets that humans are not divine, not perfect, and easily seduced to go astray. But Moses gave commandments to run society, Jesus showed the power of love to conquer hatred and Muhammad was a living example of how to live, but not an icon to follow blindly because of the recorded faulty memories of his companions. Continue reading Hezbollah and Bashar: Another Unholy Alliance

Tom Friedman (not Tom Sawyer) Abroad in Yemen


Background image is Daniel Beard illustration for the 1899 edition of Mark Twain’s Tom Sawyer Abroad

The well traveled journalist Thomas Friedman has popped up in Yemen, but apparently he has yet to find out that no one in Yemen drives a Lexus and Yemenis do not grow olive trees. Friedman has won many awards for his hot-air balloon reporting of events in the Middle East. He reminds me of Mark Twain’s Tom Sawyer Abroad, where the American boy hero gets a birds-eye view of Egypt and Palestine without ever escaping being mere “innocents abroad.”

Still, a postcard from Yemen via the New York Times op-ed page, by such a renowned journalist deserves a reading. As usual the journalist himself is one of the main attractions, including starting the very first sentence with an “I” to his own presence. I am not a fan of Friedman’s reportage, even when he claims some kind of inside knowledge about a place in the Middle East, but I do appreciate that two very important points are highlighted in his article: Yemen’s water crisis is a greater threat to instability than any political act and Yemen is poised to “have the best chance to start over – now – if they seize it.” I would only add this: if Saudi Arabia, the Gulf States and the U.S. do not keep the Yemenis from seizing and sustaining control of their own future.

Like Friedman, I have long known that Yemen is “a country of breathtaking beauty, with wonderful people” and, yes, it has become a “human development disaster.” But I would not explain this disaster away as simply due to “political mismanagement” by a string of military dictators. The United Nations, the World Bank, the United States, Britain, France, The Netherlands, Japan, China and a rather long list of foreign aid donors have pumped millions upon millions of dollars into a system without achieving any sustainable results. Saudi money has bankrolled the Ministry of Education, introducing a conservative Salafi brand of Islam that is overtly political. Yemeni workers have been treated like slum bums by the Saudis and Gulfies who hire and fire them at will. While Friedman is right to stress that the environmental and economic crisis created by the critical shortage of water, especially for domestic use in cities, is the major problem being faced, it is not “just about water” by any means. The heavens and fountains of the deep could open tomorrow and the mix of old and new ideologies (most coming from outside Yemen) would blossom like spring flowers after a desert rain. Continue reading Tom Friedman (not Tom Sawyer) Abroad in Yemen