Category Archives: Journalism and Media

New Online Issue of CyberOrient


CyberOrient, the online journal of the Middle East Section of the American Anthropological Association, has just published its 2012 issue on “The Net Worth of the Arab Spring.” The guest editor is Ines Braune, who writes in the Introduction:

When I was asked to be the guest editor of the current issue of CyberOrient, I realized this is a welcome opportunity to arrange and re-sort some aspects, points, and arguments about the role of the media during the Arab Spring. In the course of the events late in 2010 and early in 2011, I felt enthusiastic and overwhelmed – not primarily as a scholar with a background in Middle Eastern and media studies, but as someone who was part of the peaceful German revolution in 1989 as a young teenager. Upon reflection, I took up the role of a media researcher considering how the use of media shaped these events. Though much has already been said and written about the media and Arab Spring, it would be worthwhile after a bit more than a year to reflect and reevaluate the relationship between the media and revolutions. Due to my involvement in this edition, and after numerous discussions with colleagues, and students in my media seminar in the summer term, I frequently came across the following three points: the significance of mediatization processes, the online-offline dichotomy, and various kinds of amnesia.

The articles discuss the role of social media in Egypt, Iran, and Al Jazeera, along with two book reviews.

Who is the Master Debater?


Events in the Middle East continue to fester and flair with yet more deaths in Syria, rumors of the Kurds carving out an enclave for themselves in the ruins of Assad’s state, Kenyan troops cleansing the Al Shabab from their last stronghold in Somalia, cross firings between leaders of Iran, Israel and the Palestinian Authority at the anything but united UN, and the list goes on and on. But in America, now that the official NFL refs are back on the job, the media is gearing up for the first presidential debate between a sitting President that was once thought to be in electoral trouble and a Republican candidate who has been so inept that he may re-enact a Goldwater moment for the party of Lincoln (and now of Lincolns, Lexus and Jaguars).

I suspect quite a few voters will watch the debate, even those who have already made up their minds and voted early, and others will watch just to confirm how much they dislike one of the candidates. But for all the hoopla, these debates are so choreographed that winners and losers tend to be determined only in the eyes of the beholders. Romney could stick his foot, ankle, calf and knee in his mouth and Fox News will still declare him the winner. The MSNBC anchors will try to stifle their laughter, but they actually knew who would win before the show opened. And a show it will be. Think of it as the MLB home-run hitting context with the BP fastballs lain in there, right down the pike, not as a boxing match where someone might get bloodied and knocked out. Consider this: George W. Bush survived his debates and won re-election. Does anyone seriously think that Obama will forget who the leader of China is?

There are a number of questions that I suspect will not be asked, even though quite a few Americans may be mulling over them before they make a “legitimate” vote (I suppose in Todd Aiken’s view this would be a vote in which the voter has a built-in ability to reject liberals and shows an I.D. issued by the NRA). How about these?

• Governor Romney, if you are elected President and Jesus Christ comes back to earth before you take the oath of office, will you be disappointed? Will you urge the Republicans in Congress not to filibuster any of the programs for the poor that Jesus might want to introduce?

• President Obama, why won’t you admit your are a Muslim born in Kenya? If Governor Romney is elected President, will you agree to self deport yourself back to Africa and stop passing yourself off as a white guy?

• Governor Romney, given the rising costs of health care for the elderly, who are often given medical tests they really do not need, would you as president give a tax break to faith healers as an alternative to the E.R.?

• President Obama, you once wrote a book called “The Audacity of Hope.” Is it true that your are currently working on your next book and it will be called “The Audacity of Hype”?

• Governor Romney, if last time around the VP candidate Sarah Palin was a pit bull, do you think that Paul Ryan is a poodle or a Doberman? Has the campaign committee put him through a dog training school yet?

• President Obama, is there a room in the basement of the White House where Joe Biden can be sent and the key thrown away?

• Governor Romney, do you actually shop at Staples?

• President Obama, if you are not re-elected President, would you be willing to work at Staples for a minimum wage or would you prefer to take your chances in the NBA draft?

I have one more suggestion. Since there are three debates, could we remake “Survivor” and vote one of them (or both of them) off the stage at the end of the third debate?

Body Politics: Muhammad and Middleton


The offending photographs of Kate Middleton, left; an Islamic depiction of Muhammad by not showing his face, right


[Note: The following commentary has been posted to my column “Middle East Muddle” on the online website of Anthropology News, published by the American Anthropological Association. To read the entire commentary, click here. For more commentaries on “Middle East Muddle, click here.]

Two scandals have dominated the news, at least in Europe and America, over the week following the 9/11 anniversary. The first, which has yet to abate as I write this, is the widespread protests against a pathetic anti-Muslim film trailer trolled from Youtube, rhetorically warmed over in Arabic and promoted by extremist Muslims to stir up violence. The troll took a toll with the American ambassador and several other Americans killed in Libya, violent clashes in Egypt and in Yemen and a range of protests (many of which have remained peaceful) across Muslim communities. The second, which is equally absurd as a pretext, is the voyeuristic publishing by French, Irish and Italian tabloids of a long-distance photograph of the naked breasts of Kate Middleton, the newly wed wife of Britain’s Prince William. The paparazzi have once again harmed Britain’s royal family, first by chasing Princess Diana and now by turning a powerful lens on a private moment in a private home while Diana’s son vacationed in France. In both the body is all about politics…

For the entire commentary go to “Middle East Muddle” by clicking here.

Newsweak


Edward Said wrote a poignant critique of media coverage of the Iranian hostage crisis just over three decades ago. He called it “Covering Islam.” The subtitle was “How the Media and the Experts Determine How We See the Rest of the World.” Once again Islam is being covered, the latest being the “cover” on Newsweek Magazine. Said’s [Covering Islam (1997 edition), p. lv.] assessment is as relevant as ever today:

For the right, Islam represents barbarism; for the left, medieval theocracy; for the center, a kind of distasteful exoticism. In all camps there is agreement that even though little enough is known about the Islamic world there is not much to be approved of there.

The latest Newsweek cover demonstrates just how weak its sense of responsible news reporting is. The trope of “Muslim Rage” conflates the cultural dimensions of politics with a religious faith. When Israeli planes bomb Hamas in Gaza, no major newspaper calls this “Jewish Rage.” When Terry Jones burns a Quran or when Anders Behring Breivik shoots fellow Norwegians, I have yet to see a headline of this act as one of “Christian Rage.” Rage is almost always political at base and the events subsumed under a blanket umbrella of “Muslim Rage” are local politics to the core. The fact that we see these images on CNN and the Internet tells us more about the audience than it does about those engaged in the activities.

The photograph captures “rage” to be sure, but the choice of turbaned and bearded protesters (when the majority in Cairo at least are young clean-shaven men in Western clothing lobbing rocks at the police) identifies rage with a style of dress and a style of dress with a violent religion. Ironically, the voices of those who are enraged are not to be heard anywhere inside the story. Instead, the cover boasts an article inside by Aayan Hirsi Ali, a controversial Somali whose claim to fame was posing naked with Quranic verses on her body and then becoming a darling of the Islamophobic mob. Her knowledge of Islam is so immature and biased that the very idea she might have something to contribute to the issue staggers my imagination.

I see little difference between this cover photo and that on the French tabloid Closer, which brandished the privately bared royal breasts of British princess Kate Middleton. Continue reading Newsweak

The “Muslim” Problem


The past week has seen a dramatic punctuation in the political present. This present is one in which several countries in North Africa and the Middle East are emerging from years of “stable” dictatorial rule in which human rights were ignored by the Western countries who philosophize how important human rights (or at least the right kind of rights) are. There is also a presidential election looming in the most powerful nation on earth, a nation divided in a partisan way with few realistic ideas on how to frame a way out of the greatest economic downturn since the Great Depression. It is raining politics and that is fire and brimstone in the current climate.

The drama starts with the anniversary of the 9/11 tragedy, which like the abduction of Helen of Troy, prodded the United States to engage in two decade-long wars that have resulted in the deaths of former figure-head foes (Saddam and Bin Laden) but which are unwinnable in the old-fashioned “sign a peace treaty and let trade make us friends” sense after World War II. The spark, a most surreal one at that, is a pathetic trailer for the kind of film no one would ever pay money to see. Before Youtube, before the Internet, this would have been yet another throw-away on the huge cinematic rubbish pile already brimming with porn. But in a scenario that a producer would probably laugh away, an Islamophobic individual dubs intentionally hateful dialogue denigrating the Prophet Muhammad. For non-Muslims the main thing offended is taste; for Muslims this is hateful and hurtful, akin to throwing something sacred into a toilet.

The politics has exploded all over the media, not in spits but a massive vomit. Continue reading The “Muslim” Problem

Revealing the News



In attempting to keep up with the news in Yemen, I surf a number of Yemeni news sites. When I tried the usually reliable almasdaronline.com this morning, I was redirected to a commercial site called Mojo Pages. So I switched to yemen-press.com, where the top story was about the Huthi forces arresting two individuals in Sa‘da. While reading the article I realized that it was impossible to ignore the Gestalt of the total screen page, which I reproduce above. Here is a scene of several Yemeni fighters, clearly in a qat-chewing mode, and holding what I suspect (not being a military expert) are grenade launchers. What struck my attention was the advertisement adorning the banner and taking a prominent space on the left of the screen: Scarlet, the new adjustable cleavage bra. I have not been in the market for a bra, so I do not think the ad showed up due to any sophisticated Facebook-style marketing strategy. But I am male, so perhaps the assumption is that any Western viewer is in the market for a bra, since the ad is in English after all. And ten minutes later a new ad took its place: this time for a car rental place in New York.

Then a couple of hours later I happened across an article on Haaretz and there she was again: dear Scarlet hawking her gawking adjustable discount bra. Perhaps I am a victim of cookies twisting, but what a coincidence that is probably not a coincidence. Criss-crossing the endemic violence in the Middle East, the ongoing plight of the Palestinians and the voices in the Zionist wilderness of left-leaning Israelis there is the seductive power of an ad, as if politics did not really matter. In this case the bra fits all sizes of religious persuasions and the model is available to be ogled by anyone, at least from a Western computer. How ecumenical can commercial immodesty get.

It is the multifarious irony of these pages that weighs me down. I will focus on the Yemen website, since that was the first encounter with Scarlet. First, how ironic that I devour news by scouring multiple websites, most of which do not explicitly state their de facto bias. While there are a couple of Yemen News sites that are available in English (like Yemen Times and Yemen Post), they tend to be days old and in need of better English editing. Yemen Times, for example has a most recent post of August 15, five days ago, which is hardly Time Magazine timely. Yemen Post has a story only a day old, but its presentation is nowhere near as slick as any of the major Yemeni sites in Arabic. Irony #1 is that what is available but not in Arabic is old and out-of-date internet-wise. This is only an irony for the hubris with which English-speakers assume that news must be packaged in their native language.

The second irony is the critical crux. Where else can you find images of a seductive woman in a bra revealing cleavage (and at 40% off) counterposed with a truckload of qat-chewing Yemenis holding grenade launchers or on a major Israeli online newspaper in English? Continue reading Revealing the News

Cinematic Contending with the Companions


As Ramadan for the Hijri year 1433 draws to a close, the violence between Muslims on the ground is paralleled by the violence about Muslims on the screen. The daily slaughter of Syrians, continued terrorist bombings throughout the region and the uncivil rebellion in Mali dominate the news, as such atrocities should. But cinema does not lag far behind in showing blood spurting out of bodies and broken bones, all in the name of politicized religion. I am not talking about The Expendables, where aging Hollywood superheroes unite to make themselves even more money, but a Ramadan television serial that has captured the attention of Muslims across the Middle East: a retelling of the story of the second caliph ‘Umar ibn al-Khattab. Click here for the trailer and here to watch Episode #2.

Premiering 36 years after Moustafa Akkad’s acclaimed The Message recreated the life of Muhammad without actually showing Muhammad, the serial ‘Umar in 30 episodes is a millions-of-megabucks production worthy of Cecil B. DeMille. The earlier film had the blessing of the major Islamic organizations, since it avoided showing an image of the prophet Muhammad. It was a bit eerie to see Anthony Quinn as Hamza constantly speaking to the camera as though the camera-not-very-obscura was in fact the Prophet. But this new film has been railed against by the Grand Mufti of Saudi Arabia and the sheikhs of al-Azhar because it dares to show an actor playing a companion of the Prophet, notably the caliph ‘Umar ibn al-Khattab. If it had been Saladin, that would be okay it seems. Continue reading Cinematic Contending with the Companions

Consuming halal or letting halal consume you


Dietary rules — I suspect these have always been around as our earliest ancestors learned what foods made them feel good, what foods made them sick and what foods made them well. The ancient world and the Islamic era have bequeathed a wealth of herbal remedies and food recipes that continue to have relevance. Then there are the taboos, the kosher and halal rules that go beyond any scientific rationale to diet by revelatory fiat. The kosher laws in Leviticus, as anthropologist Mary Douglas showed many years ago, are not really about health, but symbolic for the community that applies them. Tainted beef will get you sick just as quickly as tainted pork. But as long as there is no harm, then eating kosher or halal is not a problem. It may be an inconvenience, but it is not going to harm your health.

It is one thing to eat halal and another to turn the idea of halal food into something that is more about consuming than eating as a religious preference. Devout Christians complain that Christ has been x’d out of Christmas and they are right: Santa Claus, Christmas trees and oligatory gifts define Christmas as it is currently consumed in the United States. I suspect there is a danger that the same thing can happen to halal food and to the fasting month of Ramadan. Let’s take Ramadan first: the original intent was for religious reflection at a time when both Jews and Christians also observed fasting as a reflective rite. Going without food and water, no matter what the exact time dimension, is a powerful symbol pointing to those less fortunate who may have no food or water or barely enough to survive. It can also cleanse your body. But if you simply abstain during the day, then gorge after sunset and spend half the night celebrating, what exactly is the point of fasting? Continue reading Consuming halal or letting halal consume you