Category Archives: United Arab Emirates

The GCC and China


The GCC States and the Viability of a Strategic Military Partnership with China

By Imad Mansour, Qatar University, The Middle East Institute, Mar 17, 2015

The term “strategic partnership” has been increasingly used in GCC circles to signify that relations with China are important and worthy of long-term investment. In a March 14, 2014 speech during his visit to Beijing, Saudi Arabia’s then Crown Prince Salman announced that “we are witnessing the transformation of the relationship with China to one of strategic partnership with broad dimensions, to the benefit of both our countries.”[1] Saudi Arabia’s position was echoed by the emir of Qatar during a 2014 visit to China in which issues of common concern to all GCC states, especially combating terrorism, were discussed.[2] Abdel-Aziz Aluwaisheg, GCC general assistant secretary for negotiations and strategic dialogue, has also noted that there is growing interest in the Gulf to develop a “strategic dialogue” with China.[3]

Despite this growing GCC recognition of China’s strategic role in the region, what exactly a “strategic partnership” or “strategic dialogue” would look like remains unclear. This essay discusses why officials in GCC member states might be hesitant to embrace the idea of China as a viable strategic military partner, while at the same time recognizing the need to further develop relations with China.

Securing Independent Military Capabilities

From the perspective of GCC leaders, the main military advantage of partnership with China is Beijing’s potential willingness to provide weapons that the United States is currently reluctant to sell. Given the United States’ lukewarm responses to recent regional unrest, the GCC countries are seeking to augment their independent capabilities, and China could be an important supplier, whether or not it is a full “strategic partner.”[4] These GCC views are based on the understanding that as economic interdependence grows, China might be more willing to provide advanced weapons systems in greater quantities. It is important to note that looking to China for arms sales is consistent with the GCC states’ broader strategy of expanding their network of suppliers.[5]

However, GCC leaders continue to assess the benefits of such an arrangement through the prism of their enduring relationship with the United States. This is largely due to historical momentum. GCC states have long procured most of their military hardware, training, intelligence systems, and combat systems directly from the U.S. government or from American businesses. In addition, the United States and its allies share GCC concerns about containing regional conflicts in Iraq and Syria, as well as the region-wide threat posed by al-Qa‘ida and its affiliates.[6] Furthermore, it seems that despite its reluctance to sell certain weapons directly to the GCC, the United States has tacitly approved GCC purchases of such weapons from China.[7] This balance―whereby the United States sells the GCC most of its conventional weapons systems, while GCC states purchase other approved weapons elsewhere―allows the GCC to accrue the benefits of remaining within the U.S. umbrella while also buttressing its defenses. Obtaining military hardware from China that the United States has not approved would involve an extremely delicate diplomatic game—one in which the GCC stands to lose more than it would currently gain. Continue reading The GCC and China

Bullfighting in the UAE

Reuters has an interesting photo essay of recent bullfighting in the UAE.

Two bulls lock their horns during a bullfight in the eastern emirate of Fujairah October 17, 2014. There are no matadors or picadors, but bulls locking horns with each other draw big crowds to bullfights in the United Arab Emirates (UAE). An hour’s drive from the dancing water fountains of Dubai’s glitzy downtown, hundreds of fans gather in Fujairah to watch bulls fighting, or perhaps more accurately head butting, with honour rather than money at stake. The UAE sport involves two bulls locking horns in a three-to-four minute Sumo-wrestling-like fight that usually ends with no bloodshed. Picture taken October 17, 2014. REUTERS/Ahmed Jadallah

A Tale of Two Trucks

“It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way – in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.”

So begins the classic Dickens novel, A Tale of Two Cities, written over a century and a half ago. The two cities in question were revolutionary Paris and Dickens’ own squalor-laden London. As fiction it was an unpacking of black-and-white, good and evil, wealth and poverty, kindness and cruelty. But as Dickens wryly noted from the start, such a period of stark contrast “was so far like the present” that it cried out for comparison. When I came across the two images juxtaposed above, the title of Dickens’ novel raced into my mind. What can one say about these two images, the iconic “American” image of the pick-up in the current political maelstrom that plagues the Middle East. What is this tale of two trucks?

So what do we see in both these images? Young men out for a thrill, one group actively seeking to kill. The top image reflects the top of the economic ladder, these young men of the UAE in a country that boasts a GDP (in 2012) of 383.80 billion dollars, representing .62% of the world’s economy. The rock-hard bottom is apparent in the bottom image of ISIS fighters. As for ISIS between Syria and Iraq, the GDP for Syria in 2012 was 73.67 billion dollars, while war-torn Iraq is elevated to 223 billion in 2013. God bless the hands that pump the oil. What would the region be without its black baraka? Continue reading A Tale of Two Trucks

Feeling Happy in the Middle East

Given all the unhappiness, it is refreshing to find a little happiness in the Middle East, even if it is musical. Enjoy the following:

Happy in Yemen (https://www.youtube.com/watch?v=2JzNxo5m8vI)

Happy in Abu Dhabi (https://www.youtube.com/watch?v=audy0aHjdyg)

Happy in Algeria (https://www.youtube.com/watch?v=Dr3-6H6P6Ng)

Happy in Egypt (https://www.youtube.com/watch?v=5D5dO5cn1PQ)

Happy In Kuwait (https://www.youtube.com/watch?v=mQzDDg2poOc)

Happy in Jerusalem (https://www.youtube.com/watch?v=-oszKeU7lEs)

Happy in Jordan (https://www.youtube.com/watch?v=JyXGv-7b_xo)

Happy in Lebanon (https://www.youtube.com/watch?v=7RqSFiVUhDw)

Happy from Morocco (https://www.youtube.com/watch?v=qnuNA8HkVp0)

Happy in Qatar (https://www.youtube.com/watch?v=V8N5TkduFjA)

Happy from Saudi Arabia (https://www.youtube.com/watch?v=YKi4iAl_qb0)

Happy in Turkey (https://www.youtube.com/watch?v=a12vAtzbe68)

Arabian Humanities Online


Urban structure of Doha until the 1960s; Source: Scharfenort 2012 (Exhibition in Msheireb Enrichment Center)

The second issue of the new journal Arabian Humanities, with selections in both English and French, is now available online here.

The table of contents is reproduced below:

Juliette Honvault
Éditorial
Villes et dynamiques urbaines en péninsule Arabique
Cities and Urban Dynamics in the Arabian Peninsula

Claire Beaugrand, Amélie Le Renard et Roman Stadnicki
Au-delà de la Skyline : des villes en transformation dans la péninsule Arabique [Texte intégral]
Beyond the Skyline: Cities in Transformation in the Arabian Peninsula [Texte intégral | traduction]

Nelida Fuccaro
Preface: Urban Studies in the Arabian Peninsula: 6 Thoughts on the Field [Texte intégral]
Préface : Les études urbaines en péninsule Arabique
1. Croissances, politiques et projets
Growth paths, politics and projects

Brigitte Dumortier
Ras al‑Khaïmah, l’essor récent d’une ville moyenne du Golfe [Texte intégral]
Ras al‑Khaimah : the recent dynamics of a middle size city of the Arab‑Persian Gulf

Steffen Wippel
Développement et fragmentation d’une ville moyenne en cours de mondialisation : le cas de Salalah (Oman) [Texte intégral]
Development and Fragmentation of a Globalizing Secondary City: The Case of Salalah (Oman)

Sebastian Maisel
The Transformation of ‘Unayza: Where is the “Paris of Najd” today? [Texte intégral]
La transformation de ‘Unayza : où en est le « Paris du Najd » ?
Philippe Cadène
Koweït City : planification urbaine et stratégie régionale [Texte intégral]
Kuwait City: Urban Planning and Regional Strategy Continue reading Arabian Humanities Online

Emirati Ennui

Perhaps it is boring to be rich, especially for the super rich in a traditional cultural setting. Take the Emirates, for example, with the ultra modern business hub of Dubai and the fabulous new buildings that oil money funds in Abu Dhabi. The Emirates is an unusual oasis in the heartland of the Islamic faith. What makes it unusual is that some 88% of the population here is foreign. So it is not surprising that there should be a murmur of culture clash under the glitz. So when Western pop stars like Snoop Dog, Jay Z, Justin Bieber and Rihanna role into one of the Emirates, you can expect some culture clash talk. Al Jazeera reports that several recent Western superstars have raised eyebrows by their language and behavior. Did the organizers really think that Jay Z would forget how to swear or call women by demeaning terms? This is his bread and butter.

There is a famous biblical saying that Jesus once said it is easier for a camel to go through the eye of a needle than for a rich man to enter heaven. Jesus, theologians tell us, was referring to a narrow gate in Jerusalem that made it very hard for camels to enter, but the sentiment is apt. Abraham, Moses, Jesus and Muhammad are respected prophets, but none of them squandered riches or lived in opulence or built huge pyramids. This is not just a problem for Muslims, but for all the major monotheisms which preach about helping the poor. Islam is exemplary in this regard with its principle of sadaqa, but Judaism and Christianity also stress helping the unfortunate. For that matter, even concerned atheists care about their fellow humans. But there is something about wealth (the love of money being the root of all evil) that strains religious behavior. Jay Z and Snoop Dog went to the Emirates, where the money flows, not Yemen, though I suspect young Yemenis have heard them as well in the global pop music market.

My point is not to disparage pop music, nor to defend those who would place a Muslim in a 7th century cultural bubble, but simply to note that defining one’s personal faith is not made easier in a context of vast wealth. Even a cursory reading of the Arabian Nights shows that this is not a modern problem. But if you invite Jay Z, don’t expect a sermon.

What’s Up with Our Mosques?


Image: Rihanna’s Instagram

by Fatimah Jackson-Best, Aquila Style, October 28, 2013

International pop icon Rihanna recently made the news after being asked to leave the Sheikh Zayed Grand Mosque in Abu Dhabi. According to a statement issued by the mosque, the singer’s removal from the grounds was based on several reasons, which include attempting to enter the mosque through a gate that was not allowed for visitors, failing to get the proper permission to visit and tour the mosque, and failing to behave in a way that was in accordance with the sanctity of the mosque.[i] Instagram photos of the singer posing in front of the mosque also sparked reactions from Muslims and non-Muslims around the world.

I learnt that she had been barred from entering the mosque on my Facebook wall, from a friend who jokingly reminded me that I could relate to the story, because I had also been prevented from visiting a mosque here in Barbados – twice. Continue reading What’s Up with Our Mosques?