Category Archives: Turkey

Sunni-Shi’a Relations in Mamluk and Ottoman Contexts


by Stefan Winter

There is a wealth of literature on Sunni-Shi’a relations relating to many periods and places of Islamic history. I attach a brief list of titles on the Mamluk and Ottoman cases with which I am familiar below.

Beyond that, however, there is probably a good reason why “this confrontation” and “its new relevance in today’s politics” is dealt more with in journalistic analyses than scholarly works. To link all instances of conflict or contact between given Sunni and Shi’a actors throughout Islamic time and space, from Pakistan to Lebanon, from Siffin to Doha, to a single ongoing confrontation, as modern observers often do, is reductionist at best.

Of course there is a fundamental theological dispute between Sunnism and Shiism and there has been no shortage of wars and communal disturbancesthat expressed themselves along sectarian lines. But such events invariably also had political and economic causes that must be investigated in their own specific context, and they should not mask the far more numerous instances when the supposed Sunni-Shii dichotomy explains absolutely nothing of, or is downright contradicted by, political events, from the Ayyubids’ tactical alliances with the Ismailis, to the Ottomans’ commercial relations with the Safavids and recourse to Shii tax farmers, to Iran’s intermittent support of Gülbuddin Hekmatiyar to the posters of Hasan Nasrallah you see all over the (conservative Sunni) suq in Aleppo today. Continue reading Sunni-Shi’a Relations in Mamluk and Ottoman Contexts

Ottomaniacs


Süleyman the magnificently polemical

ISTANBUL – Hürriyet Daily News, Sunday, January 9, 2011

A new TV soap has generated a massive reaction from conservative circles in Turkey, with claims that the Ottoman dynasty is portrayed in the show as both “indecent” and “hedonistic.”

The soap, titled “Muhteşem Yüzyıl” (The Magnificent Century), is based on events that occurred during the reign of Süleyman I, also known as Suleyman the Magnificent.

Surviving heirs of the Ottoman dynasty and members of the ruling Justice and Development Party, or AKP, are among critics of the show.

Reactions started to flow in following the broadcast of the trailer, even before the first episode was aired on Jan. 5.

The Supreme Board of Radio and Television, or RTÜK, is reported to have received thousands of complaints, most of which focus on the Sultan’s alcohol consumption and activities in the harem with his concubines. Continue reading Ottomaniacs

Islam, Science and Creationism


Islam, Science and Concerns About Creationism in the Classroom

by Jalees Rehman, Assistant Professor of Medicine, University of Chicago, The Huffington Post, January 3, 2011

I have often been asked why we scientists are so resistant to introducing ideas such as “creation science” in the biology classroom. My first reaction is to say that these ideas are not really scientific and therefore do not belong in a biology class, and I would be similarly opposed to teaching lacrosse rules or musical “song and dance” routines in a biology class. I have also realized that one of my key concerns is the harm that teaching creationist ideas in a biology classroom can do to the development of scientific thought in schoolchildren. I will first briefly illustrate some aspects of scientific work in biology, and then I will use a specific example from recent Muslim creationist literature to show how it can be potentially detrimental for students who want to develop rigorous scientific thought. For the purpose of brevity, I will use the all-encompassing term “creationism” to describe beliefs based on religious scriptures about the development of life on earth. An in-depth discussion of the different types of creationism can be found in the excellent overview by Ronald Numbers entitled “The Creationists: From Scientific Creationism to Intelligent Design”. Continue reading Islam, Science and Creationism

Tulip mania


Unnamed tulip from the Turkish ‘The Book of Tulips’, ca. 1725

Webshaykh’s Note: With winter snow buffeting Europe and the Middle East, what better time to think about tulips, an Ottoman treasure that took Europe by storm almost half a millennium ago. There is an excellent book on The Tulip by Anna Pavord (Great Britain: Bloomsbury, 1999), but one of my favorite articles is one that Jon Mandaville wrote for ARAMCO World over three decades ago. The full article is available online, but I provide the first part below.]

Turbans and Tulips
Written by Jon Mandaville. ARAMCO World Magazine, May/June, 1977

Tulips come from Holland. Right? Wrong! Or at least, they haven’t always. Tulips come from Turkey, the only country in the world to call one of its major eras of national history—the years 1700 to 1730—the “Tulip Period.” And how that era got its name . . . thereby hangs a tale.

Tulips, even in the early 18th century, were nothing new to Turkey. Along with other bulbous plants such as the narcissus, the hyacinth and the daffodil, tulips had grown there for centuries, both wild and domesticated for house and garden. The Tulip Period took its name from an established hobby, which started as court fashion, grew into a generalized fad and fancy, and finally became an explosion of unrestrained international speculation in bulbs which buyers never even saw.

It all began when tulips first went to Europe. In 1550, no one in Holland had heard of tulips. Different varieties do grow wild in North Africa and from Greece and Turkey all the way to Afghanistan and Kashmir. Very occasionally they are even found in southern France and Italy, usually in vineyards or on cultivated land, which has led some botanists to speculate that they may have been brought back by the Crusaders.

The Persians were familiar with tulips, but they didn’t domesticate them as thoroughly as the Turks. For centuries they admired the flowers wild. Even as decorative motifs in Persia, they were never as popular as the narcissus, iris or rose.

In Turkey it was different. Continue reading Tulip mania

UN Fact-Finding Mission Says Israelis “Executed” US Citizen Furkan Dogan


Furkan Dogan, a 19-year-old US citizen of Turkish descent, was aboard the Mavi Marmara when he was killed by Israeli commandos. (Photo: freegazaorg; Edited: Jared Rodriguez / t r u t h o u t)

by Gareth Porter, t r u t h o u t Monday 27 September 2010

The report of the fact-finding mission of the Office of the United Nations High Commissioner for Human Rights (OHCHR) on the Israeli attack on the Gaza flotilla released last week shows conclusively, for the first time, that US citizen Furkan Dogan and five Turkish citizens were murdered execution-style by Israeli commandos.

The report reveals that Dogan, the 19-year-old US citizen of Turkish descent, was filming with a small video camera on the top deck of the Mavi Marmara when he was shot twice in the head, once in the back and in the left leg and foot and that he was shot in the face at point blank range while lying on the ground.

The report says Dogan had apparently been “lying on the deck in a conscious or semi-conscious, state for some time” before being shot in his face. Continue reading UN Fact-Finding Mission Says Israelis “Executed” US Citizen Furkan Dogan

Ottoman Haifa


William Henry Bartlett, Mount Carmel Looking towards the Sea, engraving,
collection of Dr. Y. Rimon, Haifa

The Haifa City Museum in Israel is sponsoring a special exhibition entitled “Ottoman Haifa: Aspects of the City, 1516-1918” from August 29, 2009 – October 2, 2010. The curator is Ron Hillel. Details are provided at the exhibition website, with the description copied below.

During the Ottoman period, many marked changes occurred in Haifa and its environs. The foundations of today’s city were laid, economic, social, and religious. Even though Ottoman rule ended less than 100 years ago, the general sense is that all this happened in the remote past. This exhibition is intended to revive that heroic era, to make it tangible.

The exhibition follows Haifa’s development during the Ottoman period. The city’s growth is linked by indissoluble bonds to its technological and economic progress. Its development is documented in geographic illustrations and maps and with the invention Continue reading Ottoman Haifa

Imams as schoolboys

Educating Imams in Germany: the Battle for a European Islam

By Paul Hockenos, The Chronicle Review, July 18, 2010

Berlin

In the snow-swept courtyard of the white-marble Sehitlik Mosque, Berlin’s largest Islamic prayer house, the resident imam greets the faithful with handshakes and embraces. A slightly built, cordial man wearing an open parka, Mustafa Aydin is a Turkish civil servant on a four-year posting abroad, as are many of the Islamic preachers in Germany, where the Muslim community is overwhelmingly of Turkish heritage. Aydin understands basic German, which he’s been learning, but he communicates with me through a Turkish-to-German interpreter. The services’ prayers are in Arabic, he says, but his sermons and chats with congregants—including those born and schooled in Germany—are in the language of their parents’ Turkish homeland, and that, he assures me, is perfectly adequate for his parish’s needs. “We don’t have any problems with Turkish,” he says.

In a Germany struggling to come to grips with its burgeoning, four-million-strong Muslim population (about 5 percent of the populace), the use of imams sent from Turkey and other foreign countries, including Saudi Arabia, has come under sustained fire from integration-minded critics. After all, argue some intellectuals, politicos, and other citizens across Germany’s political spectrum, including the more moderate currents in the Muslim community, how can the foreign clergy advise believers—many of whom grapple with profound disadvantage in Germany—without mastering the lingua franca and knowing the world they live in? The imams have, in part, been held responsible for Muslims’ ghettoization, as well as fundamentalism in some pockets of the country. Continue reading Imams as schoolboys

Colorful Lithographic Orientalism #2: Seraglio

As noted in a previous post, I recently went through a late 19th century scrapbook that belonged to my great, great aunt. She had cut out pictures that interested or amused her. Several of these have Orientalist themes. Sometimes a picture is worth a thousand words; other times the picture says enough for itself. In this series, I leave the image to speak for itself. If you would like to comment on what you see or imagine, please do so in the comments section.

For #1, click here.