Category Archives: Turkey

Veiling Styles

How people in Muslim countries prefer women to dress in public

By Jacob Poushter, Pew Research Center, January 8, 2014

An important issue in the Muslim world is how women should dress in public. A recent survey from the University of Michigan’s Institute for Social Research conducted in seven Muslim-majority countries (Tunisia, Egypt, Iraq, Lebanon, Pakistan, Saudi Arabia and Turkey), finds that most people prefer that a woman completely cover her hair, but not necessarily her face. Only in Turkey and Lebanon do more than one-in-four think it is appropriate for a woman to not cover her head at all in public.

The survey treated the question of women’s dress as a visual preference. Each respondent was given a card depicting six styles of women’s headdress and asked to choose the woman most appropriately outfitted for a public place. Although no labels were included on the card, the styles ranged from a fully-hooded burqa (woman #1) and niqab (#2) to the less conservative hijab (women #4 and #5). There was also the option of a woman wearing no head covering of any type. Continue reading Veiling Styles

New CyberOrient issue is out

The latest issue of CyberOrient (Vol. 7, Iss. 2, 2013) is now available online as open access. Here are the contents:

Editorial

Orchestrating Hip-hop Culture Online: Within and Beyond the Middle East

Anders Ackfeldt

Articles

Muslimhiphop.com: Constructing Muslim Hip Hop Identities on the Internet
Inka Rantakallio

Hanouneh style resistance. Becoming hip-hop authentic by balancing
skills and painful lived experiences

Andrea Dankic


“I Am Malcolm X” – Islamic Themes in Hip-hop Video Clips Online

Anders Ackfeldt Continue reading New CyberOrient issue is out

THE LAST OTTOMANS ARE GATHERING ON FACEBOOK

from Sabah, Nisan 2, 2013

The last 77 members of the Ottoman dynasty, which are spread out throughout a wide geography spanning from the United States to Jordan, are now in communication with one another through a group formed on the popular social networking website Facebook.

Some were forced to get by through selling pages of gold-engraved Korans. Others were forced to sleep on the coast and to travel by coal trains. Then there were the ones who died before being able to scramble up the money for a ticket to return to their homeland when Turkey finally granted permission for the members of the Ottoman dynasty to return after being forced to spend 50 years in exile. The remaining members of the dynasty who were forced into exile following the downfall of the Ottoman Empire gathered for the first time ever in the London Embassy in February in an event hosted by Foreign Minister Ahmet DavutoÄŸlu.

SABAH went and knocked on the door of one of the remaining members of the Ottoman family who resides in England. The oldest remaining member of the dynasty, Osman Selaheddin OsmanoÄŸlu, who is the grandson to Sultan Murad V, relayed to us his experience of being one of the remaining members of such a legacy:

THEY TRAVELLED FROM COUNTRY TO COUNTRY: “My father, Ali Vasıb Efendi was born in the ÇıraÄŸan Palace. He was a graduate of Galatasaray High School and was sent into exile at the age of 21. They first went to Budapest, Hungary where they stayed for six months. Then he and my grandfather settled in Nice, France where they lived for 11 years. My mother is the granddaughter of Sultan Mehmed V. They later went to Egypt, which became a central location for members of the Ottoman dynasty. I was born there during World War II.” Continue reading THE LAST OTTOMANS ARE GATHERING ON FACEBOOK

A Wolff in Shepherd’s Clothing, #3


Dervish,; photograph by Sevryugin Anton (1830 – 1933), the official photographer of the Imperial Court of Iran

In the early 19th century there was a florescence of Protestant missionary interest in saving Muslim, Jewish and other kinds of Christian souls in the Middle East. This thread continues excerpts from one of the earliest accounts from the 19th century, that of Joseph Wolff (1795-1862), a convert from Judaism to Christianity. In 1837 he published a diary of his travels. Like a number of Christians visiting the Muslim world, Wolff is more impressed by Muslim sobriety and devotion in their ritual than he is by the Christians he sees:

There is also an intriguing encounter between the Christian missionary and a Kurdish Muslim dervish:

Chalk one up for the Kurdish dervish over the atheists of Europe.

In the steps of Ibn Battuta


Mackintosh-Smith in China

One of the most celebrated Arab travelers was the 14th century Ibn Battuta. For a book on the travels of Ibn Battuta, Timothy Mackintosh-Smith literally followed in the footsteps that the Arab savant had taken some seven centuries earlier. In addition to the book, a documentary film was made. An excerpt of the film on Tim’s experience int he Chinese city of Zaytun is available on Youtube and well worth watching. Other Youtube excerpts are on an Ibn Battuta shopping mall in Dubai and on Turkey. Vimeo provides access to the entire first part of the three-part series. For more information on the work of Mackintosh-Smith, check out his website. An earlier documentary on the English Sheikh and the Arab Gentleman by Bader Ben Hirsi is available in its entirely on Youtube.

Athletic dopes


Mandrake (gr. ΜΑΝΔΡΑΓΟΡΑ, in capital letters). Folio 90 from the Naples Dioscurides, a 7th century manuscript of Dioscurides De Materia Medica (Naples, Biblioteca Nazionale, Cod. Gr. 1).

Ancient sportsmen took doping too, findings show

AYDIN – Anadolu Agency, Hurriyet Daily News, September 13, 2013

A large number of Turkish and international athletes recently banned for doping might have been born just 2,000 years too late, according to new archaeological findings in the Aegean province of Aydın that suggest using performance-enhancing drugs in ancient Greece was not only permitted but celebrated.

Locals living in the ancient city of Magnesia produced potions from the mood-altering plant mandrake, researchers have said, noting that their involvement with the drug gave them pride of place.

“Part of the [local] stadium was allocated for people who came from the ancient city of Ephesus. It is also observed that some political groups as well as bakers, gardeners, bird sellers had combined tickets. A tablet shows the most important part of the stadium, which has a capacity of 60 persons, was spared for a group of people called ‘Mandragoreitoi,’” said Turkish Professor Orhan Bingöl, who is leading archaeological excavations at the site, located in Aydın’s present-day district of Gemencik, noting that the Mandragoreitoi produced mandrake, the genus of which is mandragora. “That indicates that doping was not a crime back then, but rather that those who produced that substance had a special place in society and were encouraged.” Continue reading Athletic dopes

An Ottoman Scribe


A Seated Scribe, 1479-80, Attributed to Gentile Bellini, Italian, 1429–1507

The painting above is located in the Gardner Art Museum in Boston. Here is the description posted on their website:

Curious visitors who lift the cover from the unassuming Seated Scribe will be richly rewarded by what they see: an intimate painting in miniature of a young member of the Ottoman court bent intently over a writing pad. Dressed in a navy velvet caftan woven with gold, the elegant youth wears bright silks at his arms and neck. The generous folds of his turban hold in place a ribbed, red taj – headgear worn in the court milieu of Ottoman sultan Mehmed II (1432–1481), who nurtured a passionate interest in portraiture and particularly in western traditions of the genre.

Striking for its gleaming tones and stunning delicacy of line, the Seated Scribe is spectacular not only visually, but also in historiographic terms. The painting’s original dimensions have been trimmed, and a later hand has taken care not only to embellish the image, but also to frame, mount, and, ultimately, historicize it. An added inscription in Persian records the image as the “work of Ibn Muezzin who was a famous painter among the Franks.” Scholars have never doubted that a European or “Frankish” artist painted the Seated Scribe. The pressing issue of late has been who, precisely? Whether the Venetian Gentile Bellini, a renowned portraitist sent to Istanbul in 1479, or Costanzo da Ferrara, a court artist at Naples who also sojourned at the Porte, the specificity of detail in the Seated Scribe leaves little doubt that the artist drew from life.

Once the debate over attribution subsides, the more intriguing issue to raise is whether one can call the work a portrait. Might western pictorial realism have been the point of the exercise? A pronounced crease just above the youth’s elbow suggests the image was initially handled as a loose-leaf, autonomous work of art before being mounted (and in this way preserved) in a sixteenth-century album. Like other western-style works Mehmed II commissioned or obtained during his sultanate, the Seated Scribe may have been used as a pedagogic tool for rising artists of the Ottoman royal workshop. A slightly later copy of the miniature (Freer Gallery of Art, Washington) certainly affirms its value for Ottoman and Persian artists as a pictorial model worthy of imitation. If the pictured youth is not a scribe but an artist, shown in the act of drawing while he himself is being drawn according to Western pictorial practices, the Seated Scribe taught by poignant example – it sits indeed at the nexus of Ottoman art and European traditions of representation.

Source: Susan Spinale, “A Seated Scribe,” in Eye of the Beholder, edited by Alan Chong et al. (Boston: ISGM and Beacon Press, 2003): 97.

Gezi Park and the Sound of Music

Omid Safi has a fine post (Sounds of Protest: Les Miserables, Gezi Park, and the Power of Music) on his blog at Religious News on the music in the recent protests in Turkey. Check it out for a nostalgic journey through protest songs since Joan Baez. Here is one of the songs he discusses, made at Gezi Park by Kardeş Türküler and called Sounds of Pots and Pans. Check out his commentary for far more. There is also a Turkish website with many tracks of protest music at http://capulcular.bandcamp.com/