Category Archives: Countries

On Dar al-Kutub in Cairo

A review of the manuscript collections viewable at the Bab al-Khalq branch of Dar al-Kutub wa-al-Wathaʾiq al-Qawmiyya (Egyptian National Library and Archives), Cairo, Egypt.

by Noah Gardner, Dissertation Reviews, January 6, 2014

Bab al-Khalq Square, Cairo, Egypt
Tel: +20 2393-8656; 2391-7843; 2391-7825
Fax: +20 2393-8759
www.darelkotob.gov.eg (functions sporadically)

Bab al-Khalq Reading Room hours:
Sunday – Thursday, 9 am to 4:45 pm
Closed Fridays, Saturdays, and national holidays.

The Egyptian National Library and Archives in Cairo makes available extensive holdings of printed books, serials, coins, papyri, documents, and other collections of interest to researchers; however, in this review I solely address working with its large and important collection of Islamicate manuscripts, much of which is accessible in microform at the library’s Bab al-Khalq branch. After giving a brief history of the library and its manuscript holdings, I discuss preparing to visit the library, reaching it once in Cairo, working with the printed catalogs and on-site electronic catalog, and viewing and obtaining copies of microfilms. As an appendix I include a list of the numerous printed catalogs dedicated to the collection, along with some tips for working with them. While some of my observations regarding the library’s systems are critical, I hope it will be understood that they come from the perspective of an avid user and admirer of the library, and are in no way intended to detract from the efforts of the highly dedicated staff, or to discourage would-be researchers.

History of the library and an overview of its manuscript holdings

The library was founded in 1870, during the reign of the Khedive Ismaʿil Pasha. It originally was located in Darb al-Gamamiz, at which time it was called al-Kutubkhana al-Khidiwiyya (the Khedival Library). In 1904 it was moved to the purpose-built, monumental Neo-Mamluk-style building at Bab al-Khalq Square—on Port Said Street at the intersection of Ahmed Maher and Muhammad Ali Streets—which it shares with the Museum of Islamic Art. In the 1970s much of the library was relocated to a new building on the Nile Corniche. While the majority of the actual manuscripts are still stored at the Corniche Branch, the Bab al-Khalq building has been renovated in recent years, and now houses greatly improved conservation and storage facilities, a microfilm reading room, and a state-of-the-art exhibition area for select manuscripts. The library currently holds approximately 57,000 codices; the vast majority of these are in Arabic, though roughly 1,000 are in Persian and over 2,100 are in Ottoman Turkish. Since its founding the library has absorbed a number of smaller Cairene libraries and important private collections of manuscripts, such as those of Ahmed Pasha Taymur, Halim Pasha, Khalil Agha, and others, and the names of many of these collectors still serve as shelfmark headings. It is one of the largest and most important collections of Islamicate manuscripts in the world, and includes numerous manuscripts from the first four centuries anno hegirae, including what are claimed to be some of the earliest surviving Qurʾan manuscripts, as well as many thousands of later medieval and early modern codices on the full range of subjects common to premodern Islamicate learning and culture. Much, though not all, of the collection has been filmed and is available in microform. Those seeking a more complete history of the library and the manuscript holdings should consult Dr. Ayman Fuʿad Sayyid’s excellent Dar al-Kutub al-Miṣriyya : Tārīkhuhā wa-taṭawwuruhā (Cairo: Maktabat al-Dār al-ʻArabiyya li-al-Kitāb, 1996). Continue reading On Dar al-Kutub in Cairo

Veiling Styles

How people in Muslim countries prefer women to dress in public

By Jacob Poushter, Pew Research Center, January 8, 2014

An important issue in the Muslim world is how women should dress in public. A recent survey from the University of Michigan’s Institute for Social Research conducted in seven Muslim-majority countries (Tunisia, Egypt, Iraq, Lebanon, Pakistan, Saudi Arabia and Turkey), finds that most people prefer that a woman completely cover her hair, but not necessarily her face. Only in Turkey and Lebanon do more than one-in-four think it is appropriate for a woman to not cover her head at all in public.

The survey treated the question of women’s dress as a visual preference. Each respondent was given a card depicting six styles of women’s headdress and asked to choose the woman most appropriately outfitted for a public place. Although no labels were included on the card, the styles ranged from a fully-hooded burqa (woman #1) and niqab (#2) to the less conservative hijab (women #4 and #5). There was also the option of a woman wearing no head covering of any type. Continue reading Veiling Styles

Birthers, chew on this …

President Obama has been stalked by birthers ever since his first run for the White House. But forget about placing his birth in Kenya, even though Kenya is a country where qat (Catha edulis) is chewed. A friend in Yemen sent me this photograph which should confuse the birther issue even more. If Obama can chew like a Yemeni, who knows where he was really born. Just think, how much qat is there in Hawaii?

Tabsir Redux: An Archic Sonnet


Sir Flinders Petrie, Egyptologist

An Archic Sonnet

To know what man was, ere he wrote his name,
Inscribed the laws and precepts on the rock,
And sacrificed the best lamb of the flock,
We dig the mound, and wander o’er the plain.
To learn the mysteries of the past, we fain
Would search for hidden slabs, and keep in stock
The Relics we so love. Oh, to unlock
The door, and gain an entrance to the same! Continue reading Tabsir Redux: An Archic Sonnet

Cafe Literati


Cafe in Tangier; photography by Anouar Majid

by Anouar Majid, Tingitana, December 3, 2014

Say what you may about Tangier in Morocco, anyone who doesn’t know its cafe life and culture is missing out on the soul of the city. Cafes in Tangier are hard to describe; people gather in them, singly or in groups, talk about everything, and while away their days and nights to make room for the next cafe visit. Customers do read a lot of papers in them and, on occasion, as in these pictures I took around 10: 20 am on January 3, 2014 at the legendary Grand Cafe de Paris, even smoke cigars in the process.

Morocco is a nation of cafes. But the main reason Moroccans go to cafes is to talk and comment on everyday experiences; this is how communities are forged and cemented. Moroccans are different from Westerners in this sense—conversations to them are pure literature and theater. Who needs to write, read, or watch plays when one can experience literary euphoria orally?

الى اللاعبين السياسيين

الى اللاعبين السياسيين الذين يلعبون بالنار، النار ستحرق فلذات اكبادكم قبل ان تحرق الآخرين.
الى كل المناضلين الطيبين، التهرب من مواجهة الحقائق المريرة، والبحث عن شماعات يلقى عليها اللوم في كل صغيرة وكبيرة، لا يحل المشاكل، بل يساعد على تفاقمها.
الى الأغلبية السلبية من المتفرجين، سلبيتكم هي الهشيم الذي تنتشر فيه نيران الفوضى والهدم والقتل وتنتزع الابتسامة من وجوه أطفالكم.
أبناء الجنوب وأبناء الشمال اخوة في الدنيا والدين، والمخاطر والظلم والمعاناة واقعة على الجميع، والعابثين بأمن واستقرار الجنوب هم العابثين بأمن واستقرار الشمال.
وعلى من أمن بالله ورسوله ان يتذكر قوله تعالى: “وَاذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ وَمِيثَاقَهُ الَّذِي وَاثَقَكُمْ بِهِ إِذْ قُلْتُمْ سَمِعْنَا وَأَطَعْنَا Û– وَاتَّقُوا اللَّهَ Ûš إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ”. صدق الله العلي العظيم

محمد احمد جرهوم
صنعاء اليمن

New CyberOrient issue is out

The latest issue of CyberOrient (Vol. 7, Iss. 2, 2013) is now available online as open access. Here are the contents:

Editorial

Orchestrating Hip-hop Culture Online: Within and Beyond the Middle East

Anders Ackfeldt

Articles

Muslimhiphop.com: Constructing Muslim Hip Hop Identities on the Internet
Inka Rantakallio

Hanouneh style resistance. Becoming hip-hop authentic by balancing
skills and painful lived experiences

Andrea Dankic


“I Am Malcolm X” – Islamic Themes in Hip-hop Video Clips Online

Anders Ackfeldt Continue reading New CyberOrient issue is out

Tabsir Redux: God’s Equal Curse


English poet and traveller Wilfrid Scawen Blunt (1840 – 1922), circa 1880.

Webshaykh’s Note: Given the ongoing crises in the Middle East, it is useful to return to earlier commentaries. In the excerpt below the voice of Wilfrid Scawen Blunt echoes with resonance for events currently in the news about Syria, Egypt, Gaza, Iraq and Afghanistan. Let us all hope that the new year brings tolerance and peaceful intentions for us all.

Wealthy and well connected Wilfrid retired from the foreign service in 1869 and soon the traveling Blunts went east. As Wilfrid noted about his first visit to Egypt in 1879, he was still “a believer in the common English creed that England had a providential mission in the East.” After learning about Bedouin customs firsthand in Syria Lady Anne spoke for both travelers about their interest in no longer looking at the people “with the half contemptuous ignorance” of Europeans. Not only were the Blunts aware and appalled at Eurocentric attitudes, but Wilfrid wrote of Islam as a “true religion,” which certainly had far more to offer African converts than Christianity. In 1881 Blunt bought an estate in Cairo, where he became a neighbor and friend of the Islamic reformer Muhammad ‘Abduh. On a visit to England Blunt arranged a visit between ‘Abduh and the reigning social philosopher, Herbert Spencer; the Egyptian reportedly told Spencer that the East was learning the evil rather than the good from the West, but the best of both was the same.

Blunt was perhaps the most famous aristo-critic of British imperialism in Egypt. With the impunity his elite upbringing bequeathed at the time, he admonished Lord Cromer, whose “wrong-headed administration” only served to Anglicize Egypt. He used his impeccable social connections to lobby British politicians, including Prime Minister Gladstone, whose “Oriental” policies he deplored. Blunt’s radical critique of the colonial transgressions committed by the burdensome white race is second to none, including Fanon and Césaire. Consider his prescient diary note at the close of the nineteenth century:

The old century is very nearly out, and leaves the world in a pretty pass, and the British Empire is playing the devil in it as never an empire before on so large a scale. Continue reading Tabsir Redux: God’s Equal Curse