Category Archives: Countries

Lessons in Yemeni Machiavellianism

"Arab Spring", Ali Abdullah Salih, Development, Huthis, Journalism and Media, Salafi, Sanaa, Terrorism Issue, Yemen, Zaydi

by Samaa Al Hamdani, Fikra Forum, February 20

[For this article in Arabic, click here.)

Last September, a rebel militia known as the Houthis successfully captured large portions of Yemen’s north and its capital, Sana. A few months later, in January 2015, President Abdu Rabu Mansour Hadi and his government resigned following clashes with the Houthis. By February 10, diplomatic missions in Sana’a had evacuated the country to protest the “illegitimate Houthi takeover.” Overnight, the Houthis became Yemen’s new rulers, but very little was known about them.

The enigmatic Houthi movement transformed from a Zaydi revivalist group in the early 1990s, to a rebel movement in the mid-1990s, to an enemy warring against the Yemeni state in the early 2000s. Following the revolution in 2011, the Houthis secured 33 seats in the National Dialogue Conference (NDC), because they had significant local influence and were considered victims of the former regime. The Houthis were granted a specialized committee in the NDC solidifying them as an influential political player. However, as soon as the dialogue concluded, the Houthis lost faith in the internationally backed political transition. Since then, the Houthis – led by Abdul-Malik al-Houthi – have employed Machiavellian tactics to gain influence in Yemen, taking advantage of the dismal performance of Hadi’s National Unity Government to seize territory and power.

In September 2014 Hadi lifted fuel subsidies, which angered much of the Yemeni population and provided an opening for the Houthis. Cleverly, the Houthis sided with the people against the government; thereafter, within six days, they seized the capital. Months later, on February 11, they mobilized mass protests to overshadow any activities by the opposition. It is likely that a Houthi-led protest will take place on March 18, the anniversary of the “Friday of Dignity,” during which 56 protestors were killed in 2011. By hijacking public rallies, the Houthis aim to silence the opposition and, in this specific case, avoid criticism by the Gulf Cooperation Council and the United Nations Security Council.
Continue reading Lessons in Yemeni Machiavellianism →

Enough on ISIS already

"Arab Spring", Apocalypse Watch, Bible and Holy Land, Iraq, Islam and Christianity, Syria, Terrorism Issue


Let’s hope that in another decade we will be back to this ISIS (Isis depicted with outstretched wings (wall painting, c. 1360 BCE) and be thankful the carnage of the current ISIS is past

In the media, cyberspace, Facebook, Twitter and just about everywhere punditry is pandered to we are hearing experts expound on what ISIS really is and really wants. One of the latest broadsides is an article in the Atlantic by the journalist Graeme Wood, who pieces together quotes from scholars with comments of a couple of ISIS supporters he talked with in London and Melbourne. Here is how the Atlantic keyworded the article:

The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.

And if one reads further on, the following claim is made:

The reality is that the Islamic State is Islamic. Very Islamic. Yes, it has attracted psychopaths and adventure seekers, drawn largely from the disaffected populations of the Middle East and Europe. But the religion preached by its most ardent followers derives from coherent and even learned interpretations of Islam.

Let’s start with the obvious. If you really want to know what makes ISIS tick, avoid anything a journalist who seems to know little or nothing of the history of Islam says, even if he goes to the experts. Also, what somebody willing to talk to the journalist and not smash in his head with a rock (a point raised in the article as part of ISIS strategy in Western countries) says ISIS is or wants is probably not going to help you understand what the people who claim to be ISIS are actually doing, nor the variety of their views.

I am not interested in rehearsing the subjective misreadings of the article, which others have already done. But there comes a point when the bombast propagated in the media frenzy to cover this made-in-Hollywood real-life action thriller is enough already. So here are four points I want to make about the way in which the story of ISIS is being framed by many outlets in the media and why we need to move on. Continue reading Enough on ISIS already →

Today’s Top 7 Myths about Daesh/ ISIL

"Arab Spring", Ethics, Islam and Christianity, Islamic Law, Syria, Terrorism Issue

By Juan Cole (Informed Comment), February 17

The self-styled ‘Islamic State’ Group (ISIS or ISIL), the Arabic acronym for which is Daesh, is increasingly haunting the nightmares of Western journalists and security analysts. I keep seeing some assertions about it that strike me as exaggerated or as just incorrect.

1. It isn’t possible to determine whether Daesh a mainstream Muslim organization, since Muslim practice varies by time and place. I disagree. There is a center of gravity to any religion such that observers can tell when something is deviant. Aum Shinrikyo isn’t your run of the mill Buddhism, though it probably is on the fringes of the Buddhist tradition (it released sarin gas in the Tokyo subway in 1995). Like Aum Shinrikyo, Daesh is a fringe cult. There is nothing in formal Islam that would authorize summarily executing 21 Christians. The Qur’an says that Christians are closest in love to the Muslims, and that if they have faith and do good works, Christians need have no fear in the afterlife. Christians are people of the book and allowed religious freedom by Islamic law from the earliest times. Muslims haven’t always lived up to this ideal, but Christians were a big part of most Muslim states in the Middle East (in the early Abbasid Empire the Egyptian and Iraqi Christians were the majority). They obviously weren’t being taken out and beheaded on a regular basis. They did gradually largely convert to Islam, but we historians don’t find good evidence that they were coerced into it. Because they paid an extra poll tax, Christians had economic reasons to declare themselves Muslims.

We all know that Kentucky snake handlers are a Christian cult and that snake handling isn’t typical of the Christian tradition. Why pretend that we can’t judge when modern Muslim movements depart so far from the modern mainstream as to be a cult? Continue reading Today’s Top 7 Myths about Daesh/ ISIL →

Yemen’s Houthis and Islamist republicanism under strain

"Arab Spring", Huthis, Sunni, Yemen, Zaydi

By Stacey Philbrick Yadav, The Monkey Cage, Washington Post, February 2

This post is part of the “Islamist Politics in the Shadow of the Islamic State” symposium.

A Houthi, an Islahi and an independent Islamist walked into a bar. Okay, actually, it was a conference room. It was 2012, and these three youth leaders from rival movements stood together across from a group of similarly diverse secular youth, debating the possibility of a madani (civil) state in Yemen built on an Islamic foundation. In that moment, they were what I call Islamist republicans, more than they were Shafai or Zaydi Muslims (let alone Sunni or Shiite), or members of any particular political organization. By this I mean that they shared an ideological convergence made possible by the upheavals of 2011. That solidarity has been largely (but not entirely) eroded by events over the past two years. But in that moment, those commitments were real and sensible in the context of Yemeni politics. The erosion of the concept of Islamist republicanism in Yemen over the past two years of “transition” has troubling implications for the ability to sustain many Yemenis’ dream of a civil state.

Yemen’s current spiraling crises can be read in light of the proxies and flows of interests outside of Yemen as much as within it. This is not to say that domestic politics aren’t primary – they establish the basic terrain of conflict, without a doubt. But since 2011, Yemen’s politics have been continually negotiated by a complex (often opaque) web of actors stretching from Riyadh in Saudi Arabia and Tehran to Washington and London. This has entailed both qualitative and quantitative shifts in the nature of foreign interest and action in Yemen, much of it driven by anxieties over or misunderstandings of Islamic republicanism. In the face of the transitional government’s resignation on Jan. 22, it became less clear than ever who is actually in charge of what in Yemen. Continue reading Yemen’s Houthis and Islamist republicanism under strain →

Beams and Motes

"Arab Spring", Ethics, Islam and Christianity, Jordan, Syria, Terrorism Issue


Large crowd looking at the burned body of Jesse Washington, 18 year-old African-American, lynched in Waco, Texas, May 15, 1916. (Library of Congress)

Growing up on the King James Bible, there are certain passages that are forever embedded in my mind. One of these came vividly to mind after reading a powerful essay by Bill Moyers on the recent horrific burning of a Jordanian pilot by ISIS. The verse is from Matthew 7:5:

Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

Like the jot and the tittel (Matthew 5:18), this is a phrase that not only resonates in the rhetoric of this classic text but serves as a reminder of our all-too-human capacity to selectively forget disagreeable parts of our own past. The issue is not about the barbaric and savage public display of a young Jordanian man burnt alive. This is a despicable act, like the beheadings, perpetrated in order to get a reaction. It is no more a unique “religious” act than the post auto de fe burnings of the Inquisition in Spain, unless you believe that it is only religion that motivates one human being to torture and cause pain on another. I think it does not do injustice to the verse to say that casting a beam out of one’s own eye is important even for casting out the beam in another’s eye.

The beam in the other is the burning of the pilot. The beam in our own eye is microcosmed in the testicle cutting, lynching and burning alive of a young black man named Jesse Washington in 1916 in Waco Texas. Continue reading Beams and Motes →

CNN on Yemen’s Border

"Arab Spring", Film and Video, Huthis, Immigration Issues, Journalism and Media, Saudi Arabia, Yemen, YouTube Watch, Zaydi

The media news network CNN sent reporter Nic Robertson to the border of Saudi Arabia and Yemen, where he was given a tour and saw several of the Yemenis caught smuggling over the border. One of the items being smuggled was qat. A young boy was given $50 to smuggle it into Saudi territory. The authorities tell him that in the past three months they captured close to half a million tons of qat worth 100 million dollars on the street. Here is one way the Huthis are getting cash. The report indicates that the Saudis are spending a lot of money to build fences and guard towers, although much of the border is so rugged it is impossible to stop everyone. Robertson is a bit overactive in his role at one point telling the Saudi interior spokesman with him that the Iranians are behind the Huthis and then saying this is what the Saudis say. I suspect it is what the Saudis say, but it was presented as a statement in the excerpt provided.

You can watch the video here in English, here in Arabic and read about it in Arabic here.

Bullfighting in the UAE

Animals, Anthropology/Sociology, Photography, United Arab Emirates

Reuters has an interesting photo essay of recent bullfighting in the UAE.

Two bulls lock their horns during a bullfight in the eastern emirate of Fujairah October 17, 2014. There are no matadors or picadors, but bulls locking horns with each other draw big crowds to bullfights in the United Arab Emirates (UAE). An hour’s drive from the dancing water fountains of Dubai’s glitzy downtown, hundreds of fans gather in Fujairah to watch bulls fighting, or perhaps more accurately head butting, with honour rather than money at stake. The UAE sport involves two bulls locking horns in a three-to-four minute Sumo-wrestling-like fight that usually ends with no bloodshed. Picture taken October 17, 2014. REUTERS/Ahmed Jadallah