Category Archives: Saudi Arabia

Philby of Arabia

by Robin Bidwell

Philby’s grave in Beirut bears the inscription ‘Greatest of Arabian explorers’ and, in very many ways, this claim by his son is justified. None of the writers that we have discussed saw so much of the Peninsula, visited as he did practically every corner of it nor traversed it so many times in so many different ways. None of them spent more than twenty months in Arabia: Philby was there for most of forty years.

Harry St John Bridger Philby (generally called Jack or Shaikh Abdullah) was born in Ceylon in 1885 and used cheerfully to suggest that he was not really himself but a local baby mistakenly picked up by a careless nurse. After a very successful career at Westminster and Trinity College, Cambridge, he joined the Indian Civil Service and arrived in Bombay in December 1908. When, some two years later, he married, his best man was his cousin, the future Field-Marshal Montgomery. Philby acquired the reputation of being a difficult colleague—indeed he claimed to have been the first Socialist in the Service—but he made his mark as an exceptional linguist and a first-class administrator. Continue reading Philby of Arabia

Exiting Through the ‘Alley Gate’

[Note: Numerous excerpts of this popular Syrian Ramadan serial can be found on Youtube, starting with episode 1. The following is a commentary in Asharq Alawsat.]

by Mshari Al-Zaydi, Asharq Alawsat, Saturday 20 October 2007

I will admit to watching the Bab al Hara (Alley Gate) series with the same fervor normally reserved for football finals. Moving from one café to another on Jeddah’s al Tahlia Street, I watched this session’s last episode. The young crowd present, dressed in t-shirts and baggy jeans, burst into a warm round of applause at the end of the show – which is quite a rare reaction among Saudi viewers.

This second-part sequel to the Syrian television series is, in fact, an undeniable phenomenon; some in Saudi even exchanged Eid ul-Fitr felicitations that were inspired by stories in the series.

But this phenomenon has reached farther and wider than just Saudi alone, many viewers in various Arab states; even Arabs living abroad, regularly tuned in and set their alarm clocks to the show’s airing time.

Perhaps this huge success is what prompted the show’s producers to make a third series for next year. Such was its popularity that even some clerics were involved in this commotion; among them was Sheikh Salah Kuftaro, son of the former late Syrian Grand Mufti Ahmad Kuftaro and the Director-General of the Sheikh Ahmad Kuftaro Academy, who publicly acclaimed the show and invited its cast to a Ramadan Iftar held in their honor. Likewise, Kuwaiti Islamist MP Walid al Tabtabai also praised the series. Continue reading Exiting Through the ‘Alley Gate’

Don’t Debate, Rehabilitate.

“Don’t debate religion with fundamentalists: what they need is rehabilitation”

by Saad A Sowayan

Fundamentalism is a cultural phenomenon, though it dons religious garbs. It is a mode of consciousness shaped by cultural values, not religious principles. Thus we can understand it only if we examine it in its cultural context as a sociological rather than a theological question.

So, I will begin by taking a close look at the social incubators most likely to hatch fundamentalism.

I understand by fundamentalism strong adherence to an archetypal point of view and a fierce conviction of its fundamental truth, to the exclusion of any other alternate idea. Any alternative is resisted by a fundamentalist and treated not as a legitimate substitute stemming from a rational free choice, but as a detrimental antithesis of the fundamental truth of the archetype. The archetype is a model to be emulated and reproduced, not dissected or scrutinized. Continue reading Don’t Debate, Rehabilitate.

Keane on Mecca


[Illustration: The ka‘ba in Mecca during the period of Ottoman Sultan Abdulhamit II.]

[Editor’s Note: As the holiest location in the Muslim World, the Arabian city of Mecca is prohibited territory for any non-Muslim. Over the years a number of travelers disguised themselves and visited the sacred enclosure of the ka’ba, most notably Johann Ludwig Burckhardt (1784-1817), who made his overture in 1812, and Richard Burton in 1853. In 1877 an Englishman named John Keane entered Mecca. His travel account is available online. Here is the story of that surreptitious visit, as told by Robin Bidwell.]

John Fryer Keane was the son of a clergyman and had run away to sea at the age of twelve. He spent most of the next nine years among Muslims, mainly as an officer on ships with Indian crews. He arrived at Jedda, attached himself to the suite of an Indian prince and after six weeks in Mecca felt as completely at home as if he had been there all his life. No one commented upon his fair skin for, as he said, the visitors were so varied that it looked like Madame Tussaud’s out for a walk and the spectacle of the Archbishop of Canterbury in a mitre would really have caused no comment. He wandered around happily, peering in through a school window to see the boys having the soles of their feet beaten in batches of five and chattering with a Muslim lady who, as Miss McIntosh, had been taken prisoner during the Indian Mutiny.

He was deeply impressed by the religious sincerity of the pilgrims and the deep spirituality that it engendered, but he cared much less for the resident population. Continue reading Keane on Mecca

Wavell in Mecca: On Javan Muslims


[Note: Arthur John Byng Wavell (1882-1916) was a British soldier and adventurer who traveled in disguise to Mecca in 1908 and went on to Yemen in 1911 to witness fighting between the Zaydi imam’s troops and the Ottoman Turks. This account was originally published in 1912.]

Among all the pilgrims of different races daily pouring in [to Mecca on the hajj], I was most struck by the Javanese. In appearance and manners they seem not unlike the Japanese. They have the same acquisitive and imitative temperament, are intensely curious regarding everything new to them, and quick to adopt any fresh idea that may seem to them an improvement on what has gone before. In this they stand in strong contrast to the Arabs, and in fact to most Eastern peoples, whose extreme conservatism is what really hinders their progress. But while the Japanese have seemingly agreed to take England as their model, the Javanese endeavor to turn themselves into Arabs. The first thing they do on arriving is to attire themselves in the local costume – which, by the way, does not suit them at all. I am told that there are so many people wearing Arab dress in Java that a stranger might fancy himself in the Hedjaz. Continue reading Wavell in Mecca: On Javan Muslims

Headless in Saudi Arabia

[”Traffic sign in Saudi Arabia. The man-without-a-head symbol indicates a pedestrian sidewalk.”]

I recently came across a rather plebian junior high school level text on The Middle East: History, Culture, People (by Thomas G. Kavunedos and Harold E. Hammond, Bronxville, New York, Cambridge Book Company, Inc, 1968). The book is quite forgetable, but some of the illustrations bring you to a full stop. My favorite is the illustration above. If indeed this was once the sign for a crosswalk, no wonder everyone seems to drive Mercedes in the kingdom.

Daniel Martin Varisco